Question:
Teach me about ‘Aashoora’ in detail?
Fatwa:
All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad 
is His Slave and Messenger.
'Aashoora’ is the 10th day of Muharram. On this day Prophet Muhammad fasted in Makkah with Quraish. When He migrated to Al-Madeenah, he found the Jews fasting on this day. He continued fasting on that day and ordered the Muslims to fast too. Afterward Allah legislated the fasting during the Month of Ramadan. Then, the fast of 'Aashoora’ became a supererogatory fast. But it is likable for a Muslim to fast on this day. If one fasts on this day, it is better to fast the 9th of Muharram also to oppose the Jews.
The pieces of evidence for this point are as follow:
1- Imam Al-Bukhari and Muslim 
narrated from 'Aa’ishah, may Allah be pleased with her, that she said: "The tribe of Quraish used to fast on the day of ‘Aashoora in the pre-Islamic period, and Allah's Apostle too, used to fast on that day. When he came to Al-Madeenah, he fasted on that day and ordered others to fast too. Later, when fasting of the Month of Ramadan was prescribed, the Prophet, sallallaahu ‘alayhi was allam, said: “Whoever wishes may fast -'Aashoora’- and whoever wishes may leave it.”
2- Ibn ‘Abbas, may Allah be pleased with her, related: When the Prophet Muhammad came to Madeenah, he found (the Jews) fasting on the day of 'Aashoora' (i.e. 10th of Muharram). They used to say: 'This is a great day on which Allah saved Moses and drowned the folk of Pharoah. Moses observed the fast on that day as a sign of gratitude to Allah. The Prophet Muhammad said: "I am closer to Moses than them". So, he observed the fast (on this day) and ordered the Muslim to fast on it.” [Al-Bukhari and Muslim].
3- It is reported in Al-Bukhari and Muslim from Ibn 'Abbas, may Allah be pleased with him, said: "I never saw the Prophet Muhammad seeking to fast on a day more (preferable to him) than this day, (the day of 'Aashoora’) or this month, i.e. the month of Ramadan.
Imam Al-Tirmithi 
narrated from Abu Qatadah that the Prophet Muhammad said: "I hope from Allah that the fast on the day of 'Aashoora’ atones for the sins of the preceding year.”
Imam Ahmad narrated that “it atones the sins of two years, past and subsequent year.”
4- Imam Muslim narrated from Ibn ‘Abbas said: "When the Messenger of Allah fasted on the day of ‘Aashoora’ and commanded that it should be observed as a fast, they (his Companions) said to him: Messenger of Allah it is a day which the Jews and Christians hold in high esteem. Thereupon, the Messenger of Allah said: When the next year comes, God willing, we would observe fast on the 9th. But the Messenger of Allah died before the advent of the next year.”
This is the guidance of the Prophet Muhammad regarding to 'Aashoora’. His Companions and their followers went on this way. They have not distinguished this day by any practice except fasting.
But many acts done by some ignorant Muslims which "deform the face of Islam" have no evidence from Quran and Hadeeth. These acts include celebrating on this day, slapping one's face, tearing of one's clothes, using swords and blood-shedding. None of these acts have any authentic relevance to ‘Aashoora’, but are among the innovations and bad deeds. The enemies of Islam use them to misrepresent Islam.
Allah Knows best.
islamweb.net
is His Slave and Messenger. fasted in Makkah with Quraish. When He migrated to Al-Madeenah, he found the Jews fasting on this day. He continued fasting on that day and ordered the Muslims to fast too. Afterward Allah legislated the fasting during the Month of Ramadan. Then, the fast of 'Aashoora’ became a supererogatory fast. But it is likable for a Muslim to fast on this day. If one fasts on this day, it is better to fast the 9th of Muharram also to oppose the Jews. narrated from 'Aa’ishah, may Allah be pleased with her, that she said: "The tribe of Quraish used to fast on the day of ‘Aashoora in the pre-Islamic period, and Allah's Apostle too, used to fast on that day. When he came to Al-Madeenah, he fasted on that day and ordered others to fast too. Later, when fasting of the Month of Ramadan was prescribed, the Prophet, sallallaahu ‘alayhi was allam, said: “Whoever wishes may fast -'Aashoora’- and whoever wishes may leave it.” came to Madeenah, he found (the Jews) fasting on the day of 'Aashoora' (i.e. 10th of Muharram). They used to say: 'This is a great day on which Allah saved Moses and drowned the folk of Pharoah. Moses observed the fast on that day as a sign of gratitude to Allah. The Prophet Muhammad said: "I am closer to Moses than them". So, he observed the fast (on this day) and ordered the Muslim to fast on it.” [Al-Bukhari and Muslim].seeking to fast on a day more (preferable to him) than this day, (the day of 'Aashoora’) or this month, i.e. the month of Ramadan. narrated from Abu Qatadah that the Prophet Muhammad said: "I hope from Allah that the fast on the day of 'Aashoora’ atones for the sins of the preceding year.” narrated that “it atones the sins of two years, past and subsequent year.” said: "When the Messenger of Allah fasted on the day of ‘Aashoora’ and commanded that it should be observed as a fast, they (his Companions) said to him: Messenger of Allah it is a day which the Jews and Christians hold in high esteem. Thereupon, the Messenger of Allah said: When the next year comes, God willing, we would observe fast on the 9th. But the Messenger of Allah died before the advent of the next year.” regarding to 'Aashoora’. His Companions and their followers went on this way. They have not distinguished this day by any practice except fasting.
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