Question
What is the ruling on reciting Sûrah al-Sajdah and Sûrah al-Insân in the two units of Fajr prayer on Friday? I understand it is Sunnah, but I recently came to know that Ibn al-Qayyim disagreed. Please clarify.
Answer
It is Sunnah to recite Sûrah al-Sajdah (32) and Sûrah al-Insân (76) in the two units of the obligatory Fajr prayer on Friday. This is what the Prophet Muhammad (peace be upon him) used to do.
Abû Hurayrah relates that “Allah’s Messenger used to recite in the Fajr prayer on Friday Sûrah al-Sajdah and Sûrah al-Insan.” [Sahîh al-Bukhârî and Sahîh Muslim]
As for what Ibn al-Qayyim, he agrees that it is Sunnah to recite these two chapters of the Qur’ân in the Fajr prayer on Friday. He makes this clear in his book Zâd al-Ma`âd (1/375).
However, he goes on to say: “Some of the leading scholars disliked doing so every single Friday morning, because the ignorant people from getting the wrong idea about it.” He cites Ibn Taymiyah as saying the same thing.
All Ibn al-Qayyim is saying is that some scholars were worried that the people would assume it is obligatory to read these two chapters in the Fajr prayer on Friday if the people leading the prayer were to do so every week without fail. In order to avoid them coming to this false conclusion about the ruling of reading these two chapters, they recommend that the recitation should be varied on occasion.
Therefore, when there is no danger of people coming to the conclusion that it is obligatory, then there is no objection to reading these two chapters every week.
And Allah knows best.
Abû Hurayrah relates that “Allah’s Messenger used to recite in the Fajr prayer on Friday Sûrah al-Sajdah and Sûrah al-Insan.” [Sahîh al-Bukhârî and Sahîh Muslim]
As for what Ibn al-Qayyim, he agrees that it is Sunnah to recite these two chapters of the Qur’ân in the Fajr prayer on Friday. He makes this clear in his book Zâd al-Ma`âd (1/375).
However, he goes on to say: “Some of the leading scholars disliked doing so every single Friday morning, because the ignorant people from getting the wrong idea about it.” He cites Ibn Taymiyah as saying the same thing.
All Ibn al-Qayyim is saying is that some scholars were worried that the people would assume it is obligatory to read these two chapters in the Fajr prayer on Friday if the people leading the prayer were to do so every week without fail. In order to avoid them coming to this false conclusion about the ruling of reading these two chapters, they recommend that the recitation should be varied on occasion.
Therefore, when there is no danger of people coming to the conclusion that it is obligatory, then there is no objection to reading these two chapters every week.
And Allah knows best.
-islamtoday.net
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