Islam

Islam

Wednesday, 27 July 2016

Is a Muslim woman required to have sex with her husband whenever he requests it?



Is it a religious duty for a woman to have sex with her husband whenever he requests it? What if she is not in the mood? Should a man be understanding or is it expected from his wife to always obey even when she doesn't want to?
There seems to be evidence that the husband always has control on these matters according to the following quotes:
"If a husband calls his wife to his bed [i.e. to have sexual relation] and she refuses and causes him to sleep in anger, the angels will curse her till morning" (Sahih Bukhari 4.54.460)."
and
"By him in Whose Hand lies my life, a woman can not carry out the right of her Lord, till she carries out the right of her husband. And if he asks her to surrender herself [to him for sexual intercourse] she should not refuse him even if she is on a camel's saddle" (Ibn Majah 1854)."

But however true, men shouldn't take it literally. There must be kindness and understanding. Islam ordered the husband to be nice and gentle and understanding. 
Mohammad (pbuh) said:
إن من أكمل المؤمنين إيمانا أحسنهم خلقا وألطفهم بأهله
“Indeed, the believers with the most complete faith are those with the most excellent character and are most kind to their women.” [467]
And in Quran:
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ يَحِلُّ لَكُمْ أَن تَرِثُواْ النِّسَاء كَرْهًا وَلاَ تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلاَّ أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَى أَن تَكْرَهُواْ شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا
O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.[4:19]
And guess what did Mohammed (pbuh) said in his Last speech to Muslims which means it is important:
ألا واستوصوا بالنساء خيراً فإنما هن عوان عندكم.
"Treat your women well. They are as captives in your possession." [Ref]
Also, Muslim men have more responsibilities towards women than women towards men. He is responsible of protecting them, providing (food, clothes, money..etc) and being kind to them. 
In addition to that, Muslims are strictly prohibited from oppressing any one, so what about his own wife?. Also, This is something which is a priority for most men but not most women (Usually), and it affects the stability of the relationship. Obviously, the man has to judge his situation and see if the timing is mutually conducive.
It is conclusive that a Muslim husband has absolute right to have sex with his wife with or without her consent anytime he demands unless she is having her menses. .

The Importance Of Fasting on Mondays and Thursdays



Question
My question is plain and simple: I want to know whether fasting on Mondays and Thursdays is the Sunnah, or is it sufficient to fast two days weekly in order to follow the Sunnah of the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention )? Indeed, during the summer vacation, I fasted every Monday and Thursday regularly, but with the beginning of the new academic year my study times have changed and I cannot fast on those two days because I have many classes to attend on them. I hope you have understood what I mean.
Answer
All perfect praise be to Allah, the Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) is His slave and Messenger.
We ask Allah to grant you success and help you. You should know that voluntary fasting is of several ranks, and a slave of Allah has to do his/her best as much as he/she can to ascend in ranks. Indeed, fasting has no equal (i.e. in reward and benefit) as stated in a Prophetic narration. The best fasting is that of Prophet Daawood (David), may Allah exalt his mention, who would fast every other day, as stated in an authentic Prophetic narration.
At the very least, a Muslim should keep three fasts monthly. It was narrated on the authority of Abu Qataadah, may Allah be pleased with him, that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “[Fasting] three days every month and [the fasting of] Ramadan to Ramadan are [as good as] perpetual fasting.” [Saheeh Muslim]
There is no doubt that fasting on Mondays and Thursdays is superior and that no other days could stand in their position, for the Prophet, sallallaahu ‘alayhi wa salam, favored them over other days by fasting on them. In justifying his fasting on them very often, he informed us that a person’s deeds are shown to Allah The Almighty on these days, according to the narration by At-Tirmithi on the authority of Abu Qataadah, may Allah be pleased with him; and An-Nasaa'i on the authority of Usaamah, may Allah be pleased with him.
Therefore, we advise you to do your best fast on them, and be sure that Allah will make it easy for you to fast them, by His bounty. However, if you fast any other days, except for Friday solely or Saturday solely, then this would nonetheless be a good deed for which you would be rewarded.
Regardless of not having the same superiority as fasting on Monday and Thursday, fasting on any other day is included under the many Prophetic narrations that speak of the excellence of voluntary fasting. It would be sufficient to relate this Hadeeth narrated on the authority of Abu Umaamah, may Allah be pleased with him that the Prophet, sallallaahu ‘alayhi wa salam, said: “Observe fasting, for it has no equal.” [An-Nasaa'i]
Allah Knows best.
-islamweb.net

Tuesday, 26 July 2016

The love of Allah



An exceptional love
The love of Allah should occupy man's heart and get total possession of it; and if it does not seize it entirely, it should at least outweigh the love of all other things in it. Allah Says about the believers, (what means): "He loves them and they love Him," [Quran 5:54] and the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: "A man would not have attained faith until and unless he loves Allah and His Messenger more than anything else." (Al-Bukhari) When angel of death came to take the soul of Prophet Ibraaheem, may Allah exalt his mention, the latter said, "Have you ever seen a friend take his friend's life?" To that, Allah replied, "Have you ever seen a friend unwilling to see his friend?" Then Ibraaheem, may Allah exalt his mention said, "O Angel of death! Take my soul!" The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) taught the following supplication to his Companions, "O Allah, allow me to love You and to love those who love You, and to love whatsoever brings me nearer to Your love, and make Your love more precious to me than cold water to the thirsty." (At-Tirmithi)
Al-Hassan Al-Basri  may  Allah  have  mercy  upon  him used to say, "He who knows Allah, loves Him."
Causes of the love of Allah
The first cause is man's love for himself and his drive to perfect his own creation. This leads directly to loving Allah because man's very existence and attributes are but the gift of Allah whose grace and kindness have brought man from behind the curtain of non-existence into this visible world. Man's preservation and eventual attainment of perfection are also entirely dependent upon Allah's grace. It would indeed be a wonder if one should take refuge from the heat of the Sun under the shadow of a tree and not be grateful to the tree, without which there would be no shadow at all. On precisely the same way, were it not for Allah, man would have neither existence nor attributes at all.
The second cause of this love is that man loves his benefactor, and in truth, his only Benefactor is Allah, for whatever kindness man receives from fellow-creatures is due to the immediate instigation of Allah. Whatever the motive that may have prompted the kindness he receives from others, Allah is the One who set that motive to work.
The third cause of man's love of Allah is his contemplation of the beautiful Attributes of Allah, His Power and Wisdom, of which human power and wisdom are but the feeblest reflections.
Signs of the love of Allah
Many claim to love Allah. But each should examine himself as to the genuineness of the love which he professes.
The first test of how genuine the love is this: he should not dislike the thought of death, for no friend shrinks away from going to see a dear and beloved friend. The Companion Abu Moosa Al-Asha'ri, may Allah be pleased with him, narrated that the Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said,"Whoever wishes to meet Allah, Allah wishes to meet him." (Al-Bukhari)
It is true, one who sincerely loves Allah may shrink away from the thought of dying before he is fully prepared to meet his beloved One in the Next World, but one would think, he should work diligently to prepare for that sure meeting ahead of time.
The second test is that one should be willing to sacrifice his own will to Allah's; should cling to what brings him nearer to Him; and should shun all that distances him from Allah. One's commission of sins is no proof that one does not love Allah at all, but it proves that he does not love Him with his whole heart. Al-Fudhayl Ibn ‘Iyaadh  may  Allah  have  mercy  upon  him once said, "If any one asks you whether you love Allah, keep silent; for if you say, `I do not love Him,' you are a nonbeliever; and if you say, ‘I do' your deeds may contradict your claim.”
The third test is that the remembrance of Allah should always remain fresh in one's heart, for what one loves, one constantly remembers; and if that love is perfect, one would never forget it.
The fourth test is that he will love the Quran, which is the Word of Allah, revealed to Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) who is the Prophet of Allah; in fact, if his love is really strong, it will encompass the whole creation, for he who loves any one, loves the works he composes.
The fifth test is that he covets retirement and privacy for the purpose of worship and devotion; he longs for the approach of night so that he may hold association with his Friend without hindrance. If he prefers conversation by day and sleep at night to such retirement, then, his love is imperfect.
The sixth test is that worship becomes easy. A righteous man once said, "Over a span of thirty years, I performed my night-devotions with great difficulty, but during the course of the next thirty years they became a delight." When love to Allah is complete, no joy is equal to the joy of worship.
The seventh test is that one loves those who obey Allah and detest those who disbelieve in Him and disobey Him. Allah the Almighty Says (what means): "You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah is the successful." [Quran 18:22] - islamweb.net

Your faith is your key to happiness





Monday, 25 July 2016

CHAPTER 3, VERSE 185: THE ULTIMATE SUCCESS



"Every soul will taste death and you will be paid in full only on the Day of Resurrection.  Whoever is kept away from the Fire and admitted to the Garden will have triumphed.  The present world is only an illusory pleasure." (Quran 3:185)

This essential verse from the Quran comes from the closing verses of the third chapter.  Verse 185 also comes towards the end of the fourth of four discourses that make up an interconnected whole of Chapter 3.  Aal-Imran (The family of Imran) contains 200 verses and was revealed in Medina.  As with all Medani chapters it is primarily concerned with the building and sustaining of a morally sound Islamic nation. 
The whole chapter can be considered a sequel to the previous chapter Al-Baqarah (The Cow).  In chapter 2, the Muslims had been declared the best nation and entrusted with the responsibility to reform and guide the humankind.  Here, according to some scholars, they are being warned to guide against weaknesses that surfaced after the pivotal Battle of Uhud.  The Muslims are being encouraged to overcome worldly weaknesses and nourish the virtues that enable them to carry out their obligations.
From the moment we are born we are moving inexorably towards death.  There is a quote from American statesman Benjamin Franklin that says, "Nothing can be said to be certain except death and taxes".  The certainty of death is something that is known and acknowledged by all races and religions but humankind is very good at putting things away in the back corners of their minds.  Verse 185 begins with a clear and forceful statement.  Every soul shall taste death.  Make no mistake about it; death is a foregone conclusion for each and every member of the human race. 
God says clearly and concisely that each one of us will die and on the Day of Judgment we will be judged according to how we lived our lives and recompensed with exactly what we deserve.  Those whose actions throughout their lives serve to keep them away from the Fire are the ones who will be considered truly successful.  The Day of Judgement will be a day of victory and celebration for them as they are ushered into the gardens of Paradise.
This verse represents one of the basic pillars of the Islamic faith, the belief in a Hereafter.  In other words, death, though inevitable, is not the end; rather it is the beginning of life everlasting.  Success in our earthly life does not necessarily mean the ultimate success in our next life.  Being wealthy, or having a large family, or a prestigious job or title, might sound like a reward for a successful life.  However unless a person uses these things for the pleasure of God, they are nothing but trappings that may well shackle a person to the fires of Hell.
The ultimate success is not found in amassing riches, status or commodities.  In fact these worldly goods and aspirations are illusions.  They can create false impressions and mislead us into thinking that the criteria of right and wrong can be based on success or failure in worldly pursuits.  This is wrong and it is a misconception perpetrated by Satan to lead us away from the straight path to success.
In the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him, we can find many sayings that reinforce the emphatic message of verse 185.  He said that Paradise is surrounded by hardships and Hellfire is surrounded by temptations[1].  Hellfire is surrounded by tempting things and sin appears attractive but it actually leads to horror and doom.  While Paradise is surrounded by difficult things such as sharing wealth and exercising self-control it leads to beauty and happiness.   
Prophet Muhammad was concerned about his followers when he saw that many of them were deceived by the pleasures and ideals of this worldly life.  He said, "By God, it is not poverty that I fear for you, but I fear that this world will be spread out in front of you as it was spread out in front of those before you, and then you will vie for it as they vied for it, and it will destroy you as it destroyed them"[2]
When people become engrossed by success in this life they are in danger of becoming heedless of their obligations and responsibilities to God, and their fellow human beings.  Losing the Hereafter is the price paid for losing oneself in the illusions of this world.  Islam does not expect us to withdraw from the life this world offers but it does expect us to use the success we have in this world to benefit others and to please God.  Success obtained by ignoring the commandments of God is not really success at all.
Before receiving revelation, Prophethood Muhammad was a successful business person who dealt with worldly affairs just like the other Meccan merchants.  After prophethood he utilised all the resources that God put at his disposable to honour and please Him.  Our obligation is to strike the right balance.  We can lead an honourable life in this transitory place by keeping our hearts and minds focused on God.  We can use out worldly success to catapult us into the ultimate success.  Because, as this verse emphasises those admitted to the Garden are the ones who have triumphed.
This world, Prophet Muhammad told us, is a prison for the believer and a paradise for the disbeliever.[3]  We, the believers, are forever surrounded by distractions and illusions.  However, we know that this place is not our forever home, it is little more than a transitory stop on our journey to the Hereafter.  It is a place of tests and trials.  Those who are tested via worldly prestige and wealth often find the test more difficult than those who are tested with poverty or illness.  The present world is nothing but an illusion and real success can only be measured by a person’s status in the Hereafter.  A person can only claim success when they are being led into the gardens of Paradise.


FOOTNOTES:
[1]Saheeh Muslim
[2]Riyad as-Salihin (The Meadows of the Righteous) by Imam Nawawi
[3]Saheeh Al-Bukhari
-islamreligion.com

Sunday, 24 July 2016

If a husband kisses his wife, is it permitted while fasting?



While fasting if a husband kisses his wife or hugs her or shows his love for her by kissing on the cheeks or the lips or the hands or embraces her, all these things are permissible as long as it does not encourage him to go into an act which is haram during fasting and this is very well stated by Muhammad (peace be upon him).

It is mentioned in Sahih Al-Bukhari, “Aisha r.a. says that the Prophet used to kiss and embrace his wives while fasting but he was best amongst you to control himself.”

That means the prophet had the power to control. 

Similarly it is mentioned in Abu-Dawud,“Umar r.a. while fasting kissed his wife and immediately he feels sorry and he goes to the prophet and he says that ‘O Prophet i have sinned against you and Allah’ so Prophet says ’What have you done?’ he says ‘while fasting I kissed my wife’ so the prophet asked him that when you gargle or rinse your mouth while doing wudhu does your fast break?’ so Umar r.a. said “no!” so Prophet said Why bother?.  

Another hadith in musnand ahmad says, “A young man comes to Prophet (peace be upon him) and asks him can I kiss my wife while I am fasting? The prophet says ‘No!’ later on an old man comes to the prophet and asks him can I kiss my wife while fasting? and the prophet says ‘Yes!’ So the sahabas look among themselves that how come the answer is differing then the Prophet replies ‘this man can control himself’.” 

So the basic ruling is if a person knows that he can control himself after kissing or hugging his wife and he is sure it won’t lead to an act which will nullify his fast, for example it will not lead to a sexual intercourse or will not lead to ejaculation as long as he can control himself, kissing and hugging is permissible. If he cannot control then it is prohibited for him. -zakirnaikqa

Does a Long Separation Amount to Divorce?



Does Long Separation Break a Nikah (marriage) in Islam?

Question:

As-Salamu `alaykum. If a husband and wife fight each other and after that they do not talk for 3 to 4 years, does this affect their nikah (marriage)?

Answer:

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, thank you for your question, which shows how concerned you are to abide by the Shari`ah in all details of your life. May Allah help us all lead a righteous life based on Islam!
First of all, it should be clear that marriage in Islam is a solemn contract for which the Shari`ah lays down rules and arrangements to guarantee its stability.
The spouses should avoid fighting or divorce as much as possible. If they have difficulties and problems they should be patient and forbearing. They have to try to work out their differences and seek help from their relatives, friends, or professional counselors.
In response to your question, Dr. Muzammil H. Siddiqi, former president of the Islamic Society of North America, states:
It is not right for husband and wife to break their relations for such a long time. If there are differences, then they should try to reconcile as soon as possible. The Prophet (peace and blessings be upon him) urged Muslims to reconcile their differences within three days. The one who begins the reconciliation receives the greater reward and blessings from Allah.
However a severance due to strained relationship does not affect the nikah, however long it lasts. They are still husband and wife. If the husband does not reconcile with his wife and remains severed from her, she has a right to file for divorce and take a legal divorce through the court.
But if a husband separates from his wife with an oath that he will not have conjugal relations with her, then he has only four months to reconcile. According to the Qur’an, this is called ila’. [In Shari`ah, ila’ means that the husband swears that he will not have sexual intercourse with his wife, either for an unrestricted period or for more than four months.] Allah says, “Those who swear that they will not go into their wives, the waiting period is four months. Then if they go back, Allah is surely Forgiving, Merciful. If they resolve on a divorce, then Allah is surely hearing and knowing.” (Al-Baqarah: 226-227). At the end of four months if he has not reconciled verbally or in action, then the wife has the right seek divorce through the court. And the judge can grant divorce to her. - zawaj.com