Islam

Islam

Sunday, 25 January 2026

Heart & Its Connection with God

 


Mankind is the best art of God in the universe. God manifested Himself best in human nature. The names, attributes and essential qualities of God that worked to create/fashion/maintain the universe also worked in human nature, thus every human is like a universe in a micro level.

One of the key concepts that make human beings so valuable at the side of God is the heart and its connection with its Creator.

Although the heart is a biological organ which pumps blood through arteries and veins in the human body, it is also the center of intellectual and spiritual faculties.

Heart is the human truth that contains one’s real nature. Mankind can know, perceive, and understand through the heart. The human soul or spirit is an inner dimension of the heart; therefore, God speaks to it with utmost care.

When God offered “amanah” (the Trust) to the heavens, the earth and mountains, they all shrank from bearing it because they did not have such capacity, but human has undertaken it because, the heart has a capacity to carry out heavy responsibilities such as reflecting the divine knowledge in its nature.

Human beings are addressees of divine speech (Qur’an) and God promised rewards and Paradise for those who purify their hearts from all kinds of dirt and sins.

The heart can be elevated to divine pleasures through guidance and be honored with God’s acceptance.

The biological heart is a vital organ for the human body similarly the spiritual heart is the center of true humanity, and the source of all human feelings and emotions.

Human beings can achieve knowledge, faith and love of God through the heart. If spirituality is dominant in the heart people will enjoy peace and tranquility. However, if it is polluted with immoral thoughts and is disconnected from God then people will experience stress, anxiety and emptiness.

The importance and significance of people at God’s side is according to the quality of their hearts. Because, the heart is the center for many key elements in human nature such as reason, knowledge, intention, belief, wisdom etc. Believers must struggle very hard to keep their heart alive for the Prophet declared that:

“There is a fleshy part in the body. If it is healthy, then the whole of the body is healthy. If it is corrupted, then all the body is corrupted. Beware! That part is the heart.” (Al-Bukhari)

One’s spiritual health is strongly connected with his/her heart. If the heart has a connection with God, it is healthy and alive otherwise it is dead and useless. In order to keep the heart alive people should rely on God and only ask for His help. Although Prophet Muhammad had the best heart he always supplicated to God to protect it from swerving:

“O God, O turner of hearts! Establish my heart firmly on Your religion.” (Tirmidhi, Sunan, Qadar 7)

If people are aware of the needs of their hearts they seek help and protection. God is the One whom we can trust, rely and seek help.

God is known and recognized best in the human heart for it is the most eloquent and truthful tongue of the knowledge of God.

The heart is a means in which all good or bad things can enter into the human mind. When it is connected with God and guided by Him it enlightens all of human nature. On the other side, it can be a source of all evil acts and thoughts when it is controlled by the evil commanding self and carnal desires.

Satan always targets the heart and waits for an opportunity to attack it. If it is not protected by du’a, reliance on God and asking for His help it can be a target for Satan’s poisonous arrows. Since the heart is an abode of belief, worship, and love of God, Satan struggles very hard to steal it.

One of the most important means which can eliminate negative feelings and emotions from the heart is remembrance of God. Offering worship sincerely can strengthen the heart and remove immoral thoughts from it. Sometimes the ablutions in the garden of a mosque or an imam leading the Prayer with a voice coming from his heart can move people to spirituality.

Similarly, by gathering in circles to remember and mention God’s names people could connect themselves to God and feel His presence in their hearts. When remembrance of God is made sincerely this could affect others positively.

Believers should never forget that death is destined for everyone. The Prophet encouraged people to have a strong connection with God by renewing their faith continuously and doing righteous deeds until death comes:

“Control and renew your ship once more, for the sea is truly deep. Take your provisions perfectly, for the journey is truly long. Keep your load light, for the slope before you is truly steep. Be sincere in your deeds, for God, who scrutinizes everything, is aware of what you do.” (Daylami, Musnad, 5/339)

Human beings are in a long journey where they pass through different stages from childhood to old age, and from there to the grave, Resurrection, the Bridge, and then to Paradise or to Hell.

Those who meet with God with a sound heart will be prosperous as God declared in the Qur’an:

{The Day when neither wealth will be of any use, nor offspring, but only he (will prosper) who comes before God with a sound heart (free of all kinds of unbelief, hypocrisy, and associating partners with God).} (26: 88-9)

Faith and knowledge of God is the life of the heart. Living an Islamic life, carrying out religious rituals and worshipping God as if seeing Him is like the blood flowing in its veins to maintain human life. Without worship the heart cannot remain alive, therefore the heart of a believer who does not practice Islam and does not worship God is close to dying.

Although having faith and worshipping God is important for the survival of the heart it is not enough. Muhasaba (self-criticism) and reflection is an important element to feed the heart and maintain its livelihood. Without self-criticism and reflection, the heart is open to dangers and spiritual diseases.

Everyone needs to confront their shortcomings, mistakes and weaknesses. Umar ibn al-Khattab told believers to constantly bring themselves to account before the Day of Reckoning comes. (Tirmidhi, Sunan, Qiyamah, 25)

If people are occupied with their own mistakes, they will neither disdain others nor develop ill thoughts about them. They will constantly struggle to purify their own hearts by freeing themselves from carnal desires and entering the level of the life of the heart and spirit.

Since the life in the dimension of the heart and spirit is superior, believers should not neglect what is necessary to obtain it.

Those who have strong faith (iman) and worship God as if seeing Him and feed their hearts through self-criticism and reflection are under God’s protection. They enjoy complete security by complying all necessary conditions to protect their hearts.

They strengthen their heart by studying the universe and manifestations of God in it. They discover the ultimate reality behind the existence through reflection and increase their faith. The more they know God the more they love Him.

While being full with love of God they fear Him due to the anxiety that they could not worship Him as He deserves to be worshipped. Since their hearts are full with love and fear God loves them and makes others love them.

Fear is a key element which God uses to force us to His Presence and honor us with His company. Like an affectionate mother who reproves her children to draw them to her arms God attracts people to His mercy and blessings by using the feeling of fear in their hearts.

Therefore, every verse in the Qur’an that contains threat and punishment indeed originates in God’s mercy to uplift souls and hearts. If a heart is full with the fear of God it does not fear from others, because, it is freed from all kind of anxiety and useless fear.

Thus, fear is an essential element to keep one’s heart alive and to have strong relation with God. Although people may have good nature and clean hearts this is not enough to refrain completely from committing sins. To help them in their struggle to avoid sins and keep their hearts alive God creates the feeling of fear in their hearts. He praised those servants in the Qur’an who supplicate in fear and hope:

{They forsake their beds to cry unto their Lord in fear and hope.} (32: 16)

When the verse {those who give what they give while their hearts are in awe, because they are to return to their Lord} (23:60) was revealed, A’isha, the Prophet’s wife, asked the Prophet:

“Are those who commit such major sins as fornication, theft, and drinking alcohol?”

He answered negatively saying:

“Those mentioned in the verse are believers who perform the prescribed prayers, fast, and give alms but tremble with fear that such acts of worship may not be accepted by God.” (Tirmidhi, Sunan, Tafsir al-Qur’an, 24)

There is no guarantee for anybody that he will leave this world with faith and pleasure of God even if he reaches spiritual peaks. A real believer always fears and implores God not to swerve his heart from the straight path. The Prophet said:

“God does not let his servants have one of the two feelings of security or fear in both worlds.” (Ibn Hibban, As-Sahih, 2/406)

If a person fears in this world and lives accordingly he will be safe in the hereafter, the opposite is also true. The attitude of the Prophet is an example for us for he feared God in the utmost level in spite being under the protection of God.

Indeed, fear and hope are divine gifts which God implants in Believers’ hearts. By preserving the balance between fear and hope people can fly in the dimensions of spirituality. The Prophet stated:

“So long as the heart of a servant is not sound and straight, his belief cannot be true and upright; so long as his tongue is not true, his heart cannot be sound and straight.” (Ibn Hanbal, Musnad, 3:198)

A heart which is full with fear and love of God and has acquired full spiritual contentment never deviates. This heart is the polished mirror in which God looks in full appreciation. A person who sets his/her heart solely on God and abandons any attachment other than Him and acts with the feeling that God constantly watches him/her can host the Noble Guest in his/her purified heart.

One cannot attain reliance as long as the door of the heart remains open to others. But, once the heart closes its door to all that is other than God it becomes eligible to receive spiritual gifts and favors coming from God. At this stage, the heart implores God saying Glory be to Him Who sees me, knows my place and hears my speech. Then it gradually comes to rest as a result of experiencing spiritual gifts from God.

Those who have set their hearts on God and have decided to reach Him never ignore any way that leads to Him. A sound heart leads one straight to God without any deviation. By living in the shade of the Qur’an and Sunnah they feel the manifestation of the Hidden Treasure in their hearts.

The heart which is satisfied with God welcomes with a smile death and hears the Divine compliments as mentioned in the Qur’an:

{O you soul at rest (content with the truths of faith and God’s commands and His treatment of His creatures)! Return to your Lord, pleased and well-pleasing. Enter among My servants, and enter My Garden.} (89: 27-30)

- aboutislam.net

About Dr. Recep Dogan
Dr. Recep Dogan is a prominent Muslim scholar, prolific author and a respected community activist in Australia. Dr. Recep completed his PhD in the Islamic Studies Department, Philosophy of Religion at University of Ankara. He undertook private study of Islamic Sciences with the world renowned Muslim Scholar, M. Fethullah Gulen, who is the founder of 'Hizmet', a global peace and education movement. Dr. Recep was the Imam of the Tolerance Foundation in California USA from 2004 to 2011. He is also the Muslim Chaplain for Charles Sturt University; he gives lectures on the following topics Islamic Studies; Sīrah (the life of the Prophet Muhammad (pbuh); Core Islamic Sciences; Usūl Tafsir (The Methodology of Qur'anic Exegeses); Usūl Hadith (The Methodology of Prophetic Traditions); Islamic Jurisprudence (from Hanafi Perspective); Usūl al-Fiqh (The Methodology of Islamic Law); Kalām (Islamic Theology).

Saturday, 24 January 2026

Why Fast in Shaban?

 


Why Fast in Shaaban?

The answer to your question is mentioned in the noble hadiths (sayings and teachings of Prophet Muhammad peace and blessings upon him).

The month of Shaaban (the month before Ramadan) is significant because it is the month wherein our deeds are taken up to be presented to Allah Almighty. 

Usamah bin Zaid (a companion of the Prophet) said:

‘O Messenger of Allah, I do not see you fasting any month as much as Shaban.’ He said: ‘That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.’ (Sunan an-Nasa’i- emphasis added)

The Virtue of Fasting

Of course the virtue of fasting is enormous and it is one of the beloved and most rewarding deeds by Allah Almighty.

The Prophet (peace be upon him) said:

(Allah said), ‘Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.’ Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk. (Sahih Al Bukhari)

With regards to fasting in Shaaban, ‘Aishah (the prophet’s wife-May Allah be pleased with her) reported:

The Prophet (peace be upon him) did not observe voluntary saum (fasting) so frequently during any other month as he did during Shaaban. He observed saum throughout the month of Shaaban. Another narration is: He (peace be upon him) observed saum during the whole month of Shaaban except a few days. (Al- Bukhari and Muslim)

Umm Salamah narrated that Ummul Mu’minin said:

She never saw the Prophet (peace be upon him) fasting the whole month except Shaaban which he combined with Ramadan. (Sunan Abi Dawud)

With regards to the name of the month, it comes from the Arabic word “sha’ab” which could mean disperse. It is said that after the sacred month of Rajab, Arabs in Shaaban used to disperse in search for water or invasions. There could be other meanings. And Allah knows best.

- aboutislam.net

About Dina Mohamed Basiony
Dina Mohamed Basiony is a writer based in Cairo, Egypt. She specializes in Islam and spirituality. Dina holds an MA and BA in Journalism and Mass Communication from the American University in Cairo.

Friday, 23 January 2026

Are There Special Prayers in Shaban?

 


This Hadith has no basis in the books of the Sunnah (prophetic Hadiths). It is one of the fabricated Hadiths on the virtues of praying in Shaban.

A number of Hadiths were fabricated and falsely attributed to the Prophet (peace and blessings be upon him) about the virtues of Shaban, praying during it and the night of the fifteenth of the month.

Imam Ibn Hajar al-Haythami (may Allah have mercy on him) said:

“All the Hadiths on the virtues of this night, meaning the night of the first Friday of Rajab and the night of the fifteenth of Shaban, are false and have no basis, even though they appear in some books by major scholars such as al-Ghazali’s Ihya Ulum ad-Deen and so on.” (Al-Fatawa al-Fiqhiyyah al-Kubra, 1/184)

Similarly, Hadiths were fabricated about the virtue of praying on certain days of the week. Imam Ash-Shawkani (may Allah have mercy on him) said:

“With regard to what is said about praying on Sunday, Monday or other days of the week, there is no dispute among the scholars of Hadith that these are fabricated Hadiths and that this prayer is not regarded as recommended (mustahabb) by any of the leading scholars.” (Al-Fawaid al-Mawduiyyah, 1/74)

So, it is not permissible to act upon this false and fabricated Hadith. The authentic hadiths are sufficient for a Muslim who wants to truly follow the Prophet (peace and blessings be upon him).

Almighty Allah knows best.

- aboutislam.net

About Sheikh Muhammad Saleh Al-Munajjid
ًA well-known Saudi lecturer and author

Thursday, 22 January 2026

What to Do in Shaban: Best Acts of Worship

 


The month of Shaban is a great month; it falls between Rajab and Ramadan. And as such, it is recommended that we should devote ourselves to engage in extra devotions.

  1. Fasting is highly recommended in this month, especially in the first half. However, we should stop fasting as we get closer to Ramadan. In this way, we stay away from joining the fasting of Shaban with that of Ramadan.
  2. Reading of the Quran is another great virtue to practice. Some of the salaf called this month as the month of recitations.
  3. Engaging in dhikr and establishing consistency in it is highly rewarding.
  4. We may do well to use the time to brush up on our knowledge of Ramadan and the rules and adab (teachings) of fasting of Ramadan. Ali ibn Abi Talib, the fourth caliph, said, “There are no benefits to be derived from worship without knowledge.”
  5. Last but not least, let us pray to Allah in the manner of some of the pious elders, who used to pray, “O Allah, bless us in the months of Rajab and Shaban and take us to Ramadan.”

It has been reported by the Companions that the Prophet (peace and blessings be upon him) used to fast in the month of Shaban more than any other month (except Ramadan). As mentioned by scholars, it is a preparation for Ramadan.

Allah Almighty knows best.

- aboutislam.net

About Sheikh Ahmad Kutty
Sheikh Ahmad Kutty is a Senior Lecturer and an Islamic Scholar at the Islamic Institute of Toronto, Ontario, Canada

Wednesday, 21 January 2026

Do You Know the ‘Forgotten’ Month of Shaban?

The month of Shaban is here. How did the Prophet (peace and blessings be upon him) and early good Muslims spend this month? Do you know why it is called the “forgotten month”?

This lecture by Sheikh Omar Suleiman has the answer, along with answers for many other questions. In this informative and comprehensive video, Sheikh Suleiman discusses different issues related to the month.

- aboutislam.net

Tuesday, 20 January 2026

Contentment with Allah’s Decree

 We’re going to talk today about contentment with Allah’s decree; in Arabic we call this al-rida, being content with what God Almighty has given us and being happy with our lot.

In English there is a saying “Keeping up with the Joneses.”

What it means is that there is an imaginary family, a fictional family called the Jones family, who live next door to us, or they live across the road or down the street, and according to this idea of keeping up with the Joneses, if the Jones family get a new car, we have to get a new car as well.

If the Jones get a swimming pool, we need a swimming pool; if the Jones’ children go to such and such fancy school, our children have to go to such and such fancy school…

This idea of keeping up with the Joneses can eat away at us. We have to be the same, if not better, than all the people around us.

This attitude to life encourages us just to be envious of other people. You know with this attitude of those people have a better car than we have, why? I want a better car. Those people wear nicer clothes than I do, I want better clothes…

This world of things, of material things, encourages us to judge one another compared to other people and to rate ourselves according to our neighbor.

Well, according to that calculation, if I haven’t got very much, and the people walking past me have got a lot, it’s going to make me very envious, unless we are content, unless we see things in a different way, unless we see all things as gifts, unless we see that everything in this life comes as a gift from Allah Almighty.

You know how at a feast time or a birthday, you open the presents and someone gives you a big gift and someone gives you a small gift, and usually you don’t resent the people who’ve given you the small gift because it’s been given with love. Your mother gives you small gift and your uncle gives you a bigger gift, you love them both very much.

The Gift of Life

But if we look at life as gift, we become content with what we have. You know, I was told some years ago, I heard a very beautiful khutbah and the one speaking described this world saying that this world is like a play, this world is like a drama and when this life starts we all put on different clothes.

So some of us put on the clothes of a King, some of us put on the costume of a poor person, some of us put the costume of an engineer, a teacher, or a housewife… and we play that part. But when the drama is over, when life is finished, we take off the costumes that we’ve been wearing, and we all go back to exactly what we were to start with, everyone equal in Allah’s sight.

You know in the mosque, there are no Kings or Presidents and Princes in a mosque. All we have in a mosque are Muslims standing side by side, praying with one another to Allah. One might be a King, one might be a Prince, one might be the road sweeper who cleans the palace and gardens, but we’re all the same in Allah’s sight.

So in this world we have different roles to play. Everyone is the same, everyone is equal in Allah’s sight but people have different roles to play, and Allah has chosen what roles we have.

Before we carry on, we must be very careful when we’re talking about Allah’s plan and His decree, we mustn’t blame Allah for problems that are of our own making.

You know, if there are people in this world starving to death, they have no food, let’s not blame God for that.

There is plenty food in this world, there is plenty food to go around; the fact that some people like to eat beef burgers that require that cows be fed on so much corn and whatever, our choice means that people living in another part of the world don’t have anything to eat. So let’s not blame God for some of the problems that we cause.

But yes, in life, people are different; some people are rich, some people are poor, some people are clever, some people aren’t, some people are handsome, some people are not handsome… people are different, but in Allah’s eyes we are all beautiful.

Remember Allah Almighty doesn’t make mistakes. When He created one person, He didn’t create him and say: “Oh! I made a mistake with that one”.

No.

He makes us all just how He wants us to be, and in fact, He tells us in the Quran:

Indeed we’ve created Man in best of moulds. (Quran 95:4)

He doesn’t say “we created some men, some people in the best of moulds, and others we didn’t, we have classes of people…”

He doesn’t say that. He says:

We’ve created Man in best of moulds.

All people are equal in Allah’s sight but all people are different. So like in that drama, some of us wear the clothes of a King, some of us wear the clothes of a poor man.

Contentment as Part of Faith

Contentment with what we have is for people of faith.

Muslims believe that when this drama is over, the poor man and the King, if they lived a good life, they both go to the same Paradise, and – as the Quran beautifully describes – they’ll both be dressed in garments of green silk and will be wearing bracelets of pearls and gold and will be drinking from goblets of gold and there’ll be water flowing beneath us…

These are beautiful images, but God tells us very clearly that for all people of faith the reward is going to be great.

So for people who are poor in this world, for people who don’t have as much as other people in this world, we do, for a start, have the promise that after this short time of life (50, 60, 70 years, whatever it is) our reward is going to be extraordinary.

There is something that people of faith can do, because contentment with what Allah wants, as Muslims, we say “Qaddarallahu wa ma sha’a fa’al” (Allah has decreed things as He wanted them to be).

Allah is in Charge

Let’s not forget that Allah is in charge, we’re not. Allah is in charge of this world and He decided things in justice: “I want things to be like this, and I want other things to be like this”.

We don’t have the mind of Allah, we don’t know why He did these things, but we do know that He didn’t need to make us, we do know that He didn’t need to make this world or anything that’s in it.

We do know that He doesn’t need the angels to praise Him, He doesn’t need us to worship Him, He needs none of those things. He‘s is infinite in all His Perfection; He’s perfect in every way, and our praise adds nothing to His greatness.

So if He made us, well it sounds to reason if He gets nothing out of making us, He can only either make us out of hatred or make us out of love, and from the Quran and the Sunnah of Prophet Muhammad (peace be upon him), we see that He made us out of love.

So if He made us out of love and our minds are not like His mind, He makes someone in this situation and someone in this situation. We don’t understand why, but we do understand that He knows why. “Qaddarallahu wa ma sha’a fa’al.” He decreed something and He did what He wanted to do, Alhamdulillah.

So what do we, as Muslims, do, what do we as People of faith do to try and come to terms with what we have?

One thing Muslims do for example is in all things we say Alhamdulillah in all things: when something bad happens we say Alhamdulillah (praise be to Allah); when something good happens, we say Alhamdulillah. And because we don’t look at things as Allah looks, you know sometimes a bad thing happens, and we think it’s a disaster.

Think of a time in your life when you’ve lost a job, you’ve lost a loved one… something seemingly terrible has happened and out of it we look back on it years later and we say “well, it wasn’t the end of the world when that thing happened”.

The loss of a loved one is a terrible thing, but losing a job for example, sometimes you can look back and say “It seemed terrible but actually, it was a start of a new period of my life.”

Practical Tips

So if we want to be content with what Allah gives us, we say in all things “Alhamdulillah”. We say in all things, as Muslims, “Bismillah Ar-Rahman Ar-Rahim”; In the name of Allah, we do this, in the name of Allah we take a sip of water… we do all things in Allah’s name.

And as well, as Muslims for all things we say Inshallah; if Allah Almighty wills it to be so, it will happen.

If we can keep those three phrases close to our heart: “AlhamdulillahInshallahBismillah Ar-Rahman Ar-Rahim” we’ll become people of faith and we’ll begin to see things not with an eye on the swimming pool of the people next door, not with an eye on the car of the man who comes to work and parks next to our bicycle, not next to the people with fancy shoes when we’re just wearing little plastic shoes in our feet.

What we do is we thank Allah Almighty because we see things with the eyes of faith and if we see things with the eyes of faith, we come to realize that all things are made and controlled by Allah.

Allah planned from the beginning of time that I’ll be sitting here talking to you today, it is part of His plan. He doesn’t plan that we do bad things.

He doesn’t plan that I would say bad words to the camera, that’s my choice, but He planned that I’ll be here sitting in front of you.

So, as people of faith, we look to Allah and we are always thankful and grateful and we look to our future where we can rest in His pleasure, finding pleasure in Allah is how we find pleasure in our lives.

- aboutislam.net

About Idris Tawfiq
Idris Tawfiq was a British writer, public speaker and consultant.He became a Muslim around 15 years ago.For many years, he was head of religious education in different schools in the United Kingdom.Before embracing Islam, he was a Roman Catholic priest.He passed away in peace in the UK in February 2016 after a period of illness.May Allah (SWT) have mercy on him, and accept his good deeds. Ameen.

Monday, 19 January 2026

What’s the Right Way to Perform Tahajjud?

 


Tahajjud prayer is part of the Sunnah of the Prophet (peace and blessings be upon him-PBUH).

In his famous work, Fiqh As-Sunnah, Sheikh Sayyid Sabiq elaborates on the subject as follows:

Ordering His Messenger to perform Tahajjud, Allah Almighty says what means:

{And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.} (Al-Israa’ 17:79)

This order, although it was specifically directed to the Prophet, also refers to all Muslims, since the Prophet is a perfect example and guide for us in all matters.

Moreover, regularly performing Tahajjud prayers qualifies one as righteous and earns Allah’s bounty and mercy.

In praising those who perform the late-night prayers, Allah says what means:

{And they who pass the night prostrating themselves before their Lord and standing.} (Al-Furqan 25:64)

Next to these Quranic verses, there also exist a number of hadiths that reinforce the importance of Tahajjud.

Salman Al-Farsi quoted the Prophet (PBUH) as saying:

Observe the night prayer; it was the practice of the righteous before you and it brings you closer to your Lord. And it is penance for evil deeds and erases the sins and repels disease from the body. (At-Tabarani)

Etiquette of Prayer

The following acts are recommended for one who wishes to perform the Tahajjud prayer:

  • Upon going to sleep, one should make the intention to perform the prayers. Abu Ad-Darda’ quoted the Prophet (peace and blessings be upon him) as saying: “Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” (An-Nasa’i and Ibn Majah)

On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from the Prophet (PBUH).

Whenever the Prophet intended to go to bed, he would recite: “With Your name, O Allah, I die and I live.”

And when he woke up from his sleep, he would say: “All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection.” (Al-Bukhari)

  • One should begin with two quick rak`ahs and then one may pray whatever one wishes after that. `A’ishah said: “When the Prophet prayed during the late-night, he would begin his prayers with two quick rak`ahs.” (Muslim)
  • It is recommended that one wakes up one’s family, for Abu Hurairah quoted the Prophet (PBUH) as saying: “May Allah bless the man who gets up during the night to pray and wakes up his wife and who, if she refuses to get up, sprinkles water on her face. And may Allah bless the woman who gets up during the night to pray and wakes up her husband and who, if he refuses, sprinkles water on his face.” (Ahmad)
  • If one gets sleepy while performing Tahajjud, one should sleep. This is based on the hadith narrated by Aisha (may Allah be pleased with her), who quoted Allah’s Messenger as saying: “When one of you gets up during the night for prayer and his Quranic recital gets mixed up to the extent that he does not know what he says, he should lie down.” (Muslim.)

Recommended Time for Tahajjud

Tahajjud may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory `Isha’ prayer (night prayer).

While describing the Prophet’s way of performing prayer, Anas (may Allah be pleased with him) said:

If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping.

And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month. (Al-Bukhari, Ahmad, and An-Nasa’i.)

Best Time for Tahajjud

It is best to delay this prayer to the last third portion of the night. The Messenger of Allah (PBUH) said:

Our Lord descends to the lowest heaven during the last third of the night, inquiring: ‘Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?’ (Al-Bukhari)

The Prophet (PBUH) said:

The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so. (At-Tirmidhi)

The Number of Rak`ahs in Tahajjud

Tahajjud prayer does not entail a specific number of rak`ahs that must be performed, nor is there any maximum limit that may be performed. It would be fulfilled even if one prayed just one rak`ah of Witr after `Isha’.

Samurah ibn Jundub (may Allah be pleased with him) said:

The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the Prayer the Witr Prayer. (At-Tabarani and Al-Bazzar)

And Allah knows best.

- aboutislam.net