Is It Permissible to Combine Intentions for Fasting in Shawwal?

 

A woman can make up her missed days of fasting along with fasting the six days of Shawwal according to the rulings of the Shafi`i School of fiqh. They  argue that it is permissible to combine both in one intention and thus reaping the rewards of both.

Having said this, I should also point out that the above view is not shared by other juristic schools. They do not allow for anyone to combine the intention of making up for missed fasts of Ramadan with the optional fasts of Shawwal.

It is not different from someone entering the mosque, for instance, before Zhuhr prayer before the congregational prayer begins and offering two rakahs of sunnah. By doing so, he stands to gain rewards for the sunnah before Zhuhr as well as that of tahiyyat al-masjid (greeting the mosque).

They insist that one needs to have two separate intentions. So, according to this view, one should make up for the fasts missed first, and then independently formulate another intention to fast the six days of Shawwal. One may also fast the sunnah fasts of Shawwal and later make up for the fasts he or she has missed.

It is up to you to choose one of the above views. Although no one can deny that one may stand to gain greater rewards in doing them separately, there is no need to be rigid on this issue, for doing so is akin to limiting Allah’s mercy, which is undoubtedly limitless.

Allah Almighty knows best.

Source: Excerpted, with slight modification from www.askthescholar.com

Does Doing Good Deeds Lead to a Longer Life?

 

It is divide into two main things. 

First, it touches upon a very constructive theme that encourages people to engage actively with life and be good, nice and helpful with those around them. Second, it is an optimistic question that sees life within the framework of being a way delivering to the Hereafter.

We, Muslims, sometimes fail to see this beauty and try to live our life within the boundaries of the Hereafter, and not in a constructive way. Rather, we live it in a more funereal context that does not make the use of this life to prepare for the Hereafter, while we read in the Quran what means:

{And seek by means of what Allah has given you the future abode, and do not neglect your portion of this world.} (Al-Qasas 28:77)

Understanding Predestination

Coming to your question, I would like to explain that there are two types of qada (divine predestination). One is called qada mubram (unchangeable divine predestination) and the other is called qada muallaq (conditional divine predestination).

The second type which is conditional is subject to change; yet, this change does not mean that Allah (Glory be to Him) is unaware of it. On the contrary, Allah knows everything about it before it happens but as part of His mercy, He has made it conditional to encourage people to work hard and exert efforts and develop their life.As appears from its name, the first one is unchangeable; it is sealed and already decided in a way that it cannot be changed at all. An example of this type is the gender of the person, if he will be a male or a female. Another example is his name or whether he will live or not.

The second type is what is referred to in the hadith you quoted, which is narrated by Ahmad, At-Tirmidhi and Ibn Majah and classed as sound. An example of this type is the length of man’s life.

To explain this, let’s suppose that it is predestined for a certain person to live seventy years if he was good to his parents and commits himself to good deeds and these seventy years will shrink to sixty years if he does not do any good deeds.

This basically does not contradict with the knowledge of Almighty Allah because Almighty Allah already knows if this person is going to be good to his parents or not, if he is going to be righteous or not, if he is going to be an obedient servant of God or not.

Here there are two things then, one of them is the conditional divine predestination which we have discussed which is subject to change and the knowledge of Almighty Allah which covers everything and is not subject to change. We need to bear in mind that these are two separate things and by doing so the whole mystery will be definitely solved.

Good Deeds

The hadith, thereby, carries its validity factor within it as if telling every single human being anywhere on this planet: If you would like to have a long life, simply stick to good deeds and each one of you knows what good deeds do suit his time.

One of the amazing things in the hadith is that it speaks to us about birr (good deeds) which is quite a general word that can be explained according to the situation and the space where the person exists.

Putting it this way helps people to be creative in thinking what good deeds they can offer and spare no efforts in doing so. For a married person who has his parents alive, his good deeds will vary from being good to them, caring for their needs to striking a balance between parents and wife and children and caring for all at the same time.

In addition to this, he will also have a chance to be patient in the face of the many difficulties he will suffer from. Birr is thus a very flexible term that suits everyone everywhere. Besides, birr has got an individual dimension and a community dimension and both will be as efficient to elongate life as each other.

Let’s take a very simple example. If someone is sick and doctors told him that his life will be in danger if he does not eat adequate amounts of food that can provide vitamins and proteins to his body, then the birr in this situation will be to eat balanced food and keep himself fit. It is very obvious that by doing so, he is maintaining his health and definitely elongating his life.

More Examples

In the meantime, it makes the society cleaner and crime free. Even on the level of nations, the nations, where good relationship between members of the society and between the government and people is the norm, are normally successful nations that stay for long and never collapse.

In society, if someone is told that if he steals or commits a crime, he will be punished either by chopping his hand or imprisonment. In prison, he will suffer from malnutrition and his health will definitely deteriorate. The birr in this situation will be to avoid committing crimes, which inevitably secures longer, safer and happier life for him.

Nations where justice is applied do enjoy stability, advancement and security as everyone in the society will feel safe and that his life is not threatened and thus long. The society itself will be there as long as they stick to justice. Justice is by all means one of the great forms of birr which is covered by the hadith.

One final example to show that birr covers also the Hereafter. If someone leads a life of disbelief, introducing him to Islam and showing him the right way is going to save him from the wrath and the punishment of Allah in the Hereafter.

This means that he will be enjoying a long happy life there as well. Such a thing, that is, showing him the right path is definitely an action of birr which is covered by the creative and wide terms of the hadith.

Let’s pray to Allah to guide our ways and save us from evil deeds and show us how to stick to birr.

Salam.

(From Ask About Islam archive)

-aboutislam.net

The first night of Shawwal is one of the blessed nights.

 

•The first night of Shawwal is one of the blessed nights.

•Many narrations have referred to the great merits and rewards of those who spend this night, as a whole, with acts of worship.

•Moreover, some narrations have mentioned that this night is not less blessed than the Qadr Night.

•The devotional acts at this night are as follows:

•Take a ghusl at sunset.

•It is recommended to spend the whole night with offering prayers, supplicating, imploring for forgiveness, and staying at mosques.

•Alhamdu lillah we fasted, prayed, recited the Holy Qur’an, supplicated and performed many more good deeds during the Holy month of Ramadhan, recognizing its importance.

•Now it’s time to receive full compensation from the Divine banquet by also considering the greatness of the Night of Eid and trying to perform some of the recommended deeds.

•May the Almighty increase our tawfiqaat in continuing the good practices we developed during the Holy month!

•Holy Prophet (saw) said: Allah (swt) pours down good (al-khyayr) in abundance on 4 nights: Night of [Eid) al-Adhaa, [Eid] al-Fitr, . .

•Holy Prophet (saw) said: He who keeps awake on the Night of Eid, his heart will not die on the day when the hearts [of others] will die.

•Holy Prophet (saw) said: He who keeps awake on the Nights of Two Eids (i.e. al-Fitr & al-Adhaa) expecting reward from Allah (muhtasiban lillah), his heart would not die on the day when hearts [of others] die.

What is the Hukum if i I perform an Umrah during the months of Hajj (Ashhur-Alhajj) and I'm intending to perform Hajj in the same year.

 

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad  is His slave and Messenger.

The Hajj months are Shawwal - Dhul Qieda and the first 10 days of Dhul Hijja. This is the explanation given by Ibn Umar of the verse: { The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islâmic calendar, i.e. two months and ten days)…..} [Quran 2:197]

Performing Umrah during Hajj months and in the same year performing Hajj is called Tamattu and it is lawful. Allah says: { …. Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qirân), he must slaughter a Hady such as he can afford……} [Quran 2:196]

The person who performs Umra in the months of Hajj has to slaughter a sheep as a sacrifice in Makkah. If he does not find a sheep, then he has to fast 10 days. 3 of which are from the Hajj days and the remaining 7 after he returns back home. Allah says: {And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allâh. But if you are prevented (from completing them), sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment in his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either observing Saum (fasts) (three days) or giving Sadaqah (charity - feeding six poor persons) or offering sacrifice (one sheep). Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj-at-Tamattu' and Al-Qirân), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all. This is for him whose family is not present at Al-Masjid-al-Harâm (i.e. non-resident of Makkah). And fear Allâh much and know that Allâh is Severe in punishment.} [Quran 2:196]

Scholars say it is more reliable to fast the three days before the day of Arafat and as fasting after the day of Arafat might cause some weakness to the person preventing him from multiplying Du'a.
As for fasting Tashreeq dasy (11,12,13) it is lawful.Aisha and Ibn Umar said: 'Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).' [Al-Bukhari] But if you return back to your country after finishing Umrah, then you intend to make Hajj during these months enter a new state of Ihram for a Hajj and this time you you no longer have to give Tamattu Hadyi (offering to Kaaba for sacrifice). The Fuqaha established that the blood of Hadyi is no longer due (the person is no longer asked to slaughter an animal, a sheep a cow, a camel). When the person moves to the Miqat from which he first intended Umrah or to a similar distance.

Allah Knows best. - islamweb.net

The Ruling on Fasting Six Days of Shawwal

 

Fasting six days of Shawwal after the obligatory fast of Ramadan is Sunnah Mustahabbah, not wajib. It is recommended for the Muslim to fast six days of Shawwal, and in this there is great virtue and an immense reward. Whoever fasts these six days will have recorded for him a reward as if he had fasted a whole year, as was reported in a sahih hadith from the Prophet (peace and blessings of Allah be upon him).

Abu Ayyob (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime." (Narrated by Muslim, Abu Dawud, al-Tirmidhi, al-Nasa'i and Ibn Majah).

The Prophet (peace and blessings of Allah be upon him) explained this when he said: "Whoever fasts for six days after (Eid) al-Fitr has completed the year: (whoever does a good deed (hasanah) will have ten hasanah like it)."

According to another report: "Allah has made for each hasanah ten like it, so a month is like fasting ten months, and fasting six days completes the year." (al-Nasa'i and Ibn Majah)

It was also narrated by Ibn Khuzaymah with the wording: "Fasting for the month of Ramadan brings the reward of ten like it, and fasting for six days brings the reward of two months, and that is the fasting of the whole year."

The Hanbali and Shafa'i fuqaha'a (jurists) explained that fasting six days of Shawwal after fasting Ramadan makes it as if one has fasted for an entire year of obligatory fasts, because the multiplication of the reward applies even to nafl (supererogatory) fasts, because each hasanah brings the reward of ten like it.

Another of the important benefits of fasting six days of Shawwal is that is makes up for any shortfall in a person's obligatory Ramadan fasts, because no one is free of shortcomings or sins that have a negative effect on his fasting. On the Day of Resurrection, some of his nafl deeds will be taken to make up the shortcomings in his obligatory deeds, as the Prophet (peace and blessings of Allah be upon him) said: "The first thing for which people will be brought to account on the Day of Resurrection will be their salah (prayer).

Our Lord, may He be glorified and exalted, will say to His angels - although He knows best - 'Look at the salah of My slave, whether it is complete or incomplete.' If it is perfect, it will be recorded as perfect, and if something is lacking, He will say, 'Look and see whether My slave did any voluntary (nafl) prayers.' If he did some voluntary prayers, [Allah] will say, Complete the obligatory actions of My slave from his voluntary actions.' Then all his actions will be dealt with in a similar manner." (Narrated by Abu Dawud). I want to know if I could start fasting the 6 days of Shawwal before or after making up the days I didn't fast in Ramadan?

The Muslim can fast the six days of Shawwal either immediately after the Eid day or delay them. He can also fast them either sequentially or separately throughout the month of Shawwal.

Moreover, if the person has some days of Ramadan he/she has to fast after Ramadan he/she can fast the six days before them according to the majority of the scholars but Imam Ahmad said: 'It is not permissible for one to fast non-obligatory fast before making up the missed obligatory fast.'

So the best act for a person who has to make up his Ramadan fast, is to fast the missing days of Ramadan before starting supererogatory fast, since it is preferable to perform his obligation as early as possible. - islamweb.net

RAMADAN CONCLUDES..WHAT HAPPENS NOW?

 

The end of Ramadan ushers in one of two major celebrations in the Islamic calendar. A day of festivities called Eid ul Fitr.  In Arabic Eid means something which returns and is repeated every certain period of time.  The word eid, however, has evolved to mean a festivity.  The word Fitr is the root of the word iftar (breaking the fast) and denotes the end of the fasting month.  It would be wrong to assume that Muslims celebrate the fact that they no longer have to fast, as Muslims indeed are saddened by the passing of the month of Ramadan.  The reality is that Muslims celebrate because God has allowed them to participate in and complete the month of fasting and spiritual reflection.  Muslims celebrate the fact that God, in His infinite mercy and wisdom, may accept their deeds and reward them.

“…that you should complete the number [of fasting days] and that you should exalt the greatness of Allah for His having guided you and that you may give thanks.” (Quran: 2:185)

The Eid (or celebration) is not carried out in the way you might expect.  After the previous night’s moon sighting, indicating that the blessed month of Ramadan is over, Muslims wake for the dawn prayer and the beginning of a very special day.  In the early morning Muslims bathe and put on their best clothes in preparation for the special Eid prayer.  It has become customary to wear new clothes in celebration of Eid.  “God is beautiful, and He loves that which is beautiful,”[1]  and Eid is a time to display the favours of God.  It is an act of worship to eat a few dates before setting out for the prayer in emphasis of the fact that the fasting month has indeed ended, and thus, fasting on the Day of Eid is forbidden, as it is a day of celebration and remembrance of God.

The Eid prayer is to be held outdoors in a large open ground.  In inclement weather, or due to a lack of adequate arrangements, Eid prayer is sometimes performed in the mosques.  Muslims can be seen walking and driving to the praying area, carrying prayer rugs and glorifying God.  His or her words ringing out – “God is great, there is none worthy of worship but God; God is great, Praise be to Him.”  As Muslim families begin to congregate at the prayer place, the praising of God is joined with words of congratulations such as, “Eid Mubarak” (a celebration full of blessings) and Happy Eid, as well as prayers for each other, “May Allah accept our righteous works”.  Children dart about in anticipation of gifts and feasts, older people reflect on the success of Ramadan and the Magnificence of God.  A quiet hush then spreads across the crowd as the Eid prayer begins.  It differs slightly from the normal prayers, and although it is not obligatory, it is highly recommended that Muslims attend.  Muslims stand shoulder to shoulder and give thanks to God not only for the joy of Ramadan, but also for the countless blessings He bestows upon us every day.

Before the prayer begins a special charity is to be offered.  It is called Zakaat al-Fitr.  Each adult Muslim, who is financially able, is expected to offer a small amount, roughly equivalent to $10 U.S, from which foodstuff is bought and distributed to the poor.  Ramadan was a time when Muslims attempt to give generously and the celebration at the conclusion of Ramadan is conducted with the same spirit of generosity, ensuring that all Muslims have the opportunity to enjoy the day with feasting and celebration.

At the end of the prayer the congregation disperses and travels home or onto celebrations via a different route.  Muslims try to emulate the guidance of Prophet Muhammad to travel to and from the Eid praying place using different routes.  This and the fact of the prayer being held in open areas are done to show the strength of the Muslims, to induce pride on one’s faith, and to celebrate the praises of Allah openly. The actual Eid ul Fitr is one day, but in many Muslim countries, businesses and offices may close for up to a week.  Due to time constraints and the fact that this Muslim holiday is not always recognised in western countries, some Muslims are unable to participate in more than a few hours of celebration.  Muslims in different countries and different families celebrate in different ways.

There are gatherings of family and friends for breakfast, brunch or lunch. It is an occasion for visits, greetings, love and good wishes.  It is a time to heal lost bonds, make amends, and revitalize relationships. Special foods are prepared and often dishes are sent to neighbours and friends.  Each country or community has its signature dish, and a special benefit to being part of a Muslim community in the west means being able to sample delicious cuisine from around the world.  Gifts, money and sweets are usually given to children and some adults exchange gifts too.  Celebrations differ from community to community.  There are picnics and barbeques, fairs and neighbourhood feasts, community events lasting into the night, and fireworks or laser light displays.  New friends are made, old acquaintances renewed and families spend quality time together.

The celebration of Eid demands contact with relatives, kindness to parents, empathy for the poor and distraught and compassion for neighbours.  It is a day of visiting and well wishing, and some Muslims take the opportunity to visit the graveyards.  It is important not to make visiting the graveyards an annual Eid ritual. However, the remembrance of death and the hereafter is important at all times.  Even at this time of celebration, one truly submitted to God understands that we are all but a breath away from death.  In the midst of life is death and a Muslim realises that this life is but a transient stop on the way to the final abode – Paradise or Hell.  Ramadan was a time of reflection and Eid is a time of celebration; however, lavish displays of wealth and materialism are to be avoided.  Muslims who seized the benefits inherent in Ramadan are grateful for this time to celebrate and understand it is but one of the ways that God bestows His mercy upon us.  Life can sometimes be full of tests and trials, but through the trying times as well as the celebrations God, there is with wisdom, mercy and forgiveness.  A Muslim is encouraged to celebrate by glorifying God, but reminded never to forget that the ability to love life and to celebrate, is but one of God’s bounties. - islamreligion.com

---

FOOTNOTES:

[1]Saheeh Muslim

The Month Of Shawwal 2022: Significance, Traditions And Facts

 

Shawwal is the 10th month in the Islamic calendar following the holy month of Ramadan. It is loved worldwide because the first day of the month is celebrated as Eid al-Fitr. Though the 1st day is celebrated as a feast, Muslims keep a 6 day fast just after Eid al-Fitr. It is believed that fasting 6 days after Eid al-Fitr increases the blessings of Ramadan fasting and makes up for any unintentional deficiency left during Ramadan fasting.

Shawwal Meaning

‘Shawwal’—derived from the Arabic word Sawaal which means ‘raised’—draws its inspiration from the camels who carry their little one during this time. Additionally, it also means breakage/uplift, as, before the establishment of Islam, Arab tribes believed that marriages held in the month of Shawwal would always be unsuccessful.

Importance of Shawwal for Muslims

Fasting in the Ramzan month is one of the pillars of Islam. However, the month of Shawwal is also of special importance to the Muslims. It is during this month that Allah has bestowed the Eid-ul-Fitr celebration. The event is considered to be Allah’s reward for the successful completion of Ramzan.

Fasting for a period of six days in the holy Shawwal month is of immense virtue to the Muslims. It also compensates for any short falling that one might have made during the fasting of Ramzan. With such religious importance of the Shawwal month, performing Umrah in Shawwal is a pious thought.

Shawwal Fasting

Fasting is an indispensable part of Islamic culture. It helps people detach from the world and focus on devoting themselves to Allah. Though fasting in itself is highly rewarding, fasting during Shawwal offers great benefits. It is believed that fasting after Eid ul-Fitr is equal to fasting throughout the year. Shia Muslims fast six days after Eid, while Sunni Muslims conduct three days of fasting post Eid.

According to a hadith in Sahih Muslims, Prophet Muhammad said:

“Whoever fasts in the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it will be as if he fasted for the entire year.”

Benefits of fasting 6 days of Shawwal:

• Rewards of Shawwal fasting 6 days consecutively equates to rewards of fasting throughout the year.
• It covers up and compensates for the deficiency left in Ramadan fast.
• Fasting after Ramadan acts as a sign that Allah has accepted Ramadan fasts and granted an individual the strength to do good deeds of fasting again in Shawwal.
• Shawwal fasting helps an individual seek further guidance from Allah and lead a pious life after Ramadan away from sins.

Fasting in Shawwal Hadith

As per a Hadith explained by the companion of Prophet Muhammad (PBUH), Abu Ayyub al-Ansari, “Whoever fasts in the month of Ramzan and then follows it with six days of fasting in the month of Shawwal, it will be as if he had fasted throughout the year.”

According to another Hadith, “Performing Umrah during Ramadan is equal to hajj.”

That explains why numerous Muslims tend to opt for Umrah in Shawwal. It is essential to note that there is no difference in the ritual itself, irrespective of the timeline. However, rituals will slightly differ for Umrah Mufradah and Umrah Tamattu.

According to the words of the Prophet Muhammad (PBUH), Umrah is a desirable act or a Sunnah for the Muslims. Although there is no specific time to perform Umrah, there is a difference between performing it in the month of Shawwal and the rest of the year.

Umrah in Shawwal

Shawwal is the blessed month in which Eid ul-Fitr is celebrated. Since it is a holy month, performing Umrah in Shawwal is absolutely in compliance with the Islamic Laws. It is vital to note that there are two distinct types of Umrah. One is Umrah al-Tamattu and the other is Umrah al-Mufradah.

Umrah al-Mufradah can be performed by Muslims anytime during the year. However, it must not be done during the time of Hajj. Umrah al-Tamattu is mainly performed along with Hajj. That is why this Umrah is performed in the months of Hajj. These include Dhu al-Hijjah, Dhu al-Qadah, and Shawwal.

It is important to remember that if one opts for Umrah in Shawwal it is in association with Hajj, thereby translating it to the Hajj of Tamattu. Likewise, Umrah that is successfully completed before Shawwal cannot be accepted as the Umrah of Tamattu.

However, there are several conditions one must fulfill to perform Umrah in Shawwal. The most basic of these is that one must be an adult Muslim, who has the physical and the financial capacity to embark on the journey. Women need to have a Mahram or male relative to fulfill the Umrah.

5 Facts about Shawwal

1. The historic battle of Uhud took place in the month of Shawwal.
2. The battle of Hunayn was also fought in this month.
3. In 1926, the al-Baqi cemetery was demolished by the The Sultanate of Nejd during the month of Shawwal.
4. 13th of Shawwal, 194 AH is the birthdate of popular Islamic scholar, Imam al-Bukhari.
5. Imam Ja’far al-Sadiq, the founder of the Ja’fari school of jurisprudence was martyred this month.

The month of Shawwal is the time for celebration and to devote oneself to the service of Allah. Make the most of it by fasting for six days and and if possible perform Umrah as well.

Shawwal Month FAQs

What are the advantages of observing fasting in Shawwal?

One of the most crucial advantages of fasting six days of Shawwal is that it compensates for any deficiency in mandatory Ramadan fasts, as no one is without flaws or sins.

What does it mean to fast during Shawaal?

Shawwal is the tenth month in the Islamic calendar, and Eid ul-Fitr marks the beginning of the Holy Month of Shawwal, which is rejoiced by Muslims. After three days of Eid ul-Fitr, a believer must fast for six days of Shawaal to show that they are humble and grateful to Allah SWT for all the bounties received during the festival.

When should I start fasting during Shawwal?

Because fasting on the day of Eid is haram, one might begin fasting from the second day of Shawwal. Alternatively, it can be done in any order during the month of Shawwal, depending on how convenient it is for the individual.

What makes Shawwal unique?

The ceremony is seen as reward from Allah for completing Ramzan successfully. Fasting for six days during the holy month of Shawwal is highly beneficial to Muslims. It also compensates for any shortfalls that may have occurred during Ramzan fasting.

Who is excused from fasting during Shawaal?

Exemptions apply to children under the age of puberty, the elderly, people who are physically or psychologically unable to fast, pregnant women, breastfeeding mothers, and travellers. From sunrise to sundown, fasting means abstaining from all food and drink, including water and chewing gum.

When does Shawwal end in the year 2022?

Shawwal in 2022 will end on 30th May.

Which month comes after Shawwal?

Dhu al-Qadah, the 11th month in Islamic Calendar, succeeds Shawwal.

How many days are there in Shawwal?

There are 29 or 30 days in Shawwal. The days in the month keep changing from 29 to 30 and vice versa in consecutive years.

Is it allowed to have nikah in the month of Shawwal?

In contrast to the Arab beliefs, it is okay to get married in this month. The two months when Muslims avoid wedding are Muharram and Ramadan.

- zamzam.com

Dr Omar Ayoub

Dr. Omar Ayoub is a tech enthusiast and a part time researcher and accounts authorship of several international publications. He holds a PhD in Computer Science from USA and has an experience of more than 10 years in Saudi Arabia working in tourism, hospitality, education, technology and retail sector. His interests include traveling, writing, and exploring trending technologies.