Islam

Islam

Wednesday, 23 September 2026

Lessons from the Story of Moses and Khidr : A Journey of Lessons

 

LessonsfromStoryofMosesandKhidr2.jpgMuslims both love and respect Moses; God mentions him in the Quran more than 120 times.  His story is told across several chapters one of them being chapter 18 -The Cave.  It is here that the story of meeting between Prophet Moses and the wise, knowledgeable man known as Khidr can be found. 

This story serves to remind us that God is the Most Wise.  God brings together two of history’s most wise men and teaches us that God’s decree stems from His supreme and absolute wisdom.  The life of a human being is sometimes beset by trials, tragedies or calamities that appear to make no sense but in retrospect we see them for what they really are, lessons from the Most Wise designed to take us closer to the supreme reward, Al-Jannah, or Paradise.   

Contentment with God’s decree, whether we initially feel it to be pleasant or unpleasant is the most important lesson we can take away from the story of Moses and Khidr.  Belief in the divine decree is one of the six pillars of the Islamic faith.  Therefore, not only accepting but also understanding what this entails is important.  The problems that we face in life can be a source of good for us.

Prophet Muhammad, may God praise him, said: “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer.  If something good happens to him, he is thankful for it and that is good for him.  If something bad happens to him, he bears it with patience and that is good for him.”[1]    

At this point, if you are not already familiar with the story of Moses and Khidr as told in the Quran it would be of great benefit to read it for yourself and have it fresh in your mind as we follow Moses on his journey.  Moses quest is to seek the man with more knowledge then he himself has.  He sets out with a boy, possibly Joshua, the pious man who leads the Children of Israel after Moses’ death.  God had instructed them to carry a live fish in a container, and said that where the fish disappeared they would find the man they were seeking.  So the story begins and throughout the story God imparts His wisdom and knowledge to us. 

While Moses was taking a nap his companion saw the fish wriggle away and slip into the water, however he forgot to inform Prophet Moses until much later when they had already moved further on up the road. When Prophet Moses realized he had moved beyond the destined point, he hastily retraced his steps to the place where the fish had entered the water. He did not scold his companion nor lament about having gone off course, or wasting time and effort.  What had happened had happened; it was the will of God.  Prophet Moses’ behaviour is that of a person satisfied with God’s decree.  Once he learned that he had stepped away from the correct path he took the necessary action to return to the right way.  This is a lesson for all of us.  In this life, so many of us choose the wrong path but are afraid or too embarrassed to rectify their mistakes!  Once a person realizes that he has committed a mistake, they should immediately set about to head in the right direction. This should never be considered a defeat; rather, it is a victory.

Upon returning to the place where the fish escaped Moses found the man he had been searching for, Khidr. God chose to educate Prophet Moses through three events that would take place during the journey of Moses with Khidr.  Khidr was hesitant to travel with Moses because he believed Moses would not have the patience to see the events through and learn from them.  However Moses was able to convince Khidr that he was anxious to learn and they set off together. 

Prophet Muhammad constantly stressed the importance of knowledge.  He tells us in his traditions that the angels pray for the scholars, that God assists the person seeking knowledge, and that the scholars are the heirs of the Prophets.   

In the first event Khidr and Moses board a ship, whereupon Khidr bores a hole in the ship making it defective and unable to sail.  Moses is horrified and labels his actions as evil.  Khidr then reminds Moses that he had agreed to have patience and not ask questions.  Moses reaffirmed his promise and they continued on, Quran tells us that when they passed by a young boy Khidr killed him.  Moses was horrified, and forgot his promise.  Khidr reminded him once again and they continued on.  At last they came to a town and asked the people to feed them for they were hungry after the long journey.  The people refused and instead of confronting the people or leaving the town Khidr rebuilt a wall that was collapsing.  Moses could not understand why he didn’t ask for payment.   Khidr then informed Moses that this was the end of their journey together but he would explain the reasons why he acted the way he did in all three situations.

Khidr had caused minor damage to the ship to protect it from greater harm.  There was a King coming behind them seizing all sea worthy vessels.  Instead of losing their boat, livelihood and possibly their lives the fishermen now had only to repair the damage.  As for taking the young boys life, he was destined to grow up and over burden his parents with his sins and actions of disbelief, therefore God intended to replace him with a pious good child.  In the final event Khidr rebuilt the wall even though the town’s people were unfriendly because God had instructed him to do so.  Beneath the wall lay a treasure that belonged to two orphan boys.  God wanted it to remain hidden until they were grown men and could take their treasure without fear of harassment or thievery for their father was a righteous man.

Khidr acted the way he did in all three situations in obedience to God’s commands, he did not choose to do these things because of his personal judgement and nor did he have absolute knowledge of the unseen.  It is important to understand that God does not create evil for its own sake, but rather it is often the forerunner of good.  These three events illustrate this point.  When we understand this we will never feel victimised or treated unfairly.  Sometimes the good in a difficult situation does not become clear until a long time afterwards, at other times it is apparent immediately.   The story of Moses and Khidr tells us to be patient and trust in the mercy and wisdom of God.   It tells us that God does not treat anyone unfairly and that His decree for us is most just and inherently generous.

- islamreligion.com

Footnotes:

[1]Saheeh Muslim

Tuesday, 22 September 2026

Why Did God Create Mankind? : The Need to Remember God

 


Remembrance of God

All of the various acts of worship contained in the divine laws are designed to help humans remember God.  It is natural for human beings to sometimes forget even the most important things.  Humans often become so engrossed in fulfilling their material needs that they totally forget their spiritual needs.  Regular prayer is ordained to organize the day of the true believer around the remembrance of God.  It interweaves spiritual needs with material needs on a daily basis.  The regular daily need to eat, work and sleep is linked to the daily need to renew man’s connection with God.  With regard to regular prayer, God states in the final revelation,

“Verily, I am God, there is no god beside Me, so worship Me and establish regular prayer for My remembrance.” (Quran 20:14)

Regarding fasting, God stated in the Quran,

“O you who believe!  Fasting has been prescribed for you as it was prescribed for those before you that you may become God-conscious.” (Quran 2:183)

The believers are encouraged to remember God as much as possible.  Although, moderation in all spheres of life, whether material or spiritual, is generally encouraged in divine law, an exception is made regarding the remembrance of God.  It is virtually impossible to remember God too much.  Consequently, in the final revelation, God encourages the believers to remember Him as often as possible:

“O believers!  Remember God often.” (Quran 33:41)

Remembrance of God is stressed because sin is generally committed when God is forgotten.  The forces of evil operate most freely when consciousness of God is lost.  Consequently, the satanic forces seek to occupy people’s minds with irrelevant thoughts and desires to make them forget God.  Once God is forgotten, people willingly join the corrupt elements.  The final revelation, addresses this phenomenon in as follows:

“Satan got the better of them and caused them to forget God.  Those are the party of Satan.  Truly the party of Satan are the real losers.” (Quran 58:19)

God, through Divine law, has prohibited intoxicants and gambling primarily because they cause human beings to forget God.  The human mind and body easily become addicted to drugs and games of chance.  Once addicted, mankind’s desire to continually be stimulated by them leads them into all forms of corruption and violence among themselves.  God says in the Quran:

“Satan’s plan is to incite enmity and hatred among you with intoxicants and gambling, and hinder you from the remembrance of God and regular prayer.  Will you not then abstain?” (Quran 5:91)

Consequently, humankind need to remember God for their own salvation and growth.  All humans have times of weakness in which they commit sins.  If they have no means of remembering God, they sink deeper and deeper into corruption with every sin.  However, those who follow the divine laws will be constantly reminded of God, which will give them a chance to repent and correct themselves.  The final revelation accurately describes this process:

“Those who, having done something shameful or having wronged their own souls, remember God and immediately ask forgiveness for their sins...” (Quran 3:135)

The Religion of Islam

The most complete system of worship available to human beings today is the system found in the religion of Islam.  The very name ‘Islam’ means ‘submission to the will of God.’  Although it is commonly referred to as ‘the third of the three monotheistic faiths,’ it is not a new religion at all.  It is the religion brought by all of the prophets of God for mankind.  Islam was the religion of Adam, Abraham, Moses and Jesus.  God addresses this issue in the Quran with regard to Prophet Abraham, saying:

“Abraham was neither a Jew nor a Christian, but he was an upright Muslim who did not worship others besides God.” (Quran 3:67)

Since there is only One God, and humankind are one species, the religion which God has ordained for human beings is one.  He did not prescribe one religion for the Jews, another for Indians, yet another for Europeans, etc.  Human spiritual and social needs are uniform, and human nature has not changed since the first man and woman were created.  Consequently, no other religion is acceptable to God besides Islam, as He clearly states in the final revelation:

“Surely God’s religion is Islam…” (Quran 3:19)

“And whoever desires a religion besides Islam will not have it accepted, and he will be among the losers in the hereafter.” (Quran 3:85)

-islamreligion.com

Monday, 21 September 2026

Where is God?

 

Where_is_God_001.jpgNow and again human beings are prompted to ask themselves some of life’s truly profound questions.  In the quiet darkness of the night, when far off stars twinkle in the vast, majestic sky, or in the cold, hard, light of day when life rushes past like a speeding train, people of all colours, races and creeds wonder about the meaning of their existence.  Why are we here?  What does this all mean?  Is this all there is?

On magnificent days filled with sunshine and iridescent blue skies, people turn their faces towards the sun and contemplate its beauty.  In the deepest winter or the wildest storm, they ponder the strength inherent in the forces of nature.  Somewhere in the deep recesses of the mind, the concept of God arises.  The wonders of creation are a call to the heart and the soul.  The gentle touch of a snowflake, the smell of freshly cut lawn, the soft patter of raindrops and fierce wind of a hurricane are all reminders that this world is full of wonder.

When pain and sadness threaten to engulf us, human beings are again prompted to contemplate the meaning of life.  In the midst of suffering and grief, the concept of God arises.  Even those who would consider themselves far from religion or spiritual belief find themselves looking skywards and pleading for help.  When the heart constricts and fear swamps us, we turn helplessly towards some sort of higher power.  The concept of a God then becomes real and meaningful.

In the midst of pleading and bargaining, the sheer vastness of the universe is laid bare.  The reality of life is filled with awe and wonder.  It is a rollercoaster ride.  There are moments of great joy, and periods of immense sadness.  Life can be long and monotonous or it can be carefree.  As God arises and His majesty is clear, more questions begin to take shape.  One question that inevitably comes to mind is – where is God?

Around the world and down through the ages people have struggled to come to terms with the question of where God is.  The human inclination is to search for God.  The ancient Babylonians and Egyptians built lofty towers in their search for God.  The Persians looked for Him in fire.  Still other, such as the indigenous people of North America and the Celtic people looked for God in the glorious signs of nature around them.  Buddhists find God in themselves, and in the Hindu religion, God is believed to be in every place and in everything.

The quest for God can be confusing.  When posing the question where is God, the resulting answers can also be confusing.  God is everywhere.  God is in your heart.  God is where goodness and beauty exist.  What happens however, when your heart is empty and your surroundings are dismal, dirty, and ugly?  Does God cease to exist?  No! Of course not!  Amidst this confusion, the Islamic concept of God is a beacon of light for those stumbling in the darkness.

What Muslims believe about God is clear-cut and simple.  They do not believe that God is everywhere; they believe that God is above the heavens.  The human need to turn our faces towards the sky in times of trouble and strife is an inherent answer to the question, where is God?  God tells us in the Quran that He is the Most High (Quran 2:255) and that He is above all His Creation.

“He it is Who created the heavens and the earth in six Days and then rose over the Throne (in a manner that suits His Majesty).  He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto.  And He is with you (by His Knowledge) wheresoever you may be.  And God is the All-Seer of what you do.” (Quran 57:4)

Prophet Muhammad was known to point towards the sky when referring to God.  When making supplication to God he raised his hands towards the heavens.  During his Farewell sermon, Prophet Muhammad asked the people, “Have I not conveyed the message?” and they said, “Yes!”  He asked again, “Have I not conveyed the message?” and they said, “Yes!”  He asked a third time, “Have I not conveyed the message?” and they said “Yes!”  Each time, he said, “O God, bear witness!” - at the same time pointing up to the sky and then at the people.[1]

God is above the heavens, above His creation.  This however does not mean that He is contained by any sort of physical dimensions.  God is close, very close, to those who believe in Him and He answers their every call.  God knows all of our secrets, dreams, and wishes, nothing is hidden from Him.  God is with His creation by His knowledge and power.  God is the Creator and the Sustainer.  Nothing comes into existence except by His will.

When Muslims marvel at the wonders of the universe they are secure in the knowledge that God, the Most High, is above the heavens, and comforted by the fact that He is with them in all their affairs.  When a Muslim is struck by loss or grief, he does not question God’s wisdom, or ask the question, ‘where was God when I was sad, or grieving or suffering?’  Humankind was created to worship God, (Quran 51:56) and God said many times that trials and tribulations would be part of our life experience.

“And He it is Who has created the heavens and the earth in six Days ...that He might try you, which of you is the best in deeds.” (Quran 11:7)

In their darkest night, or their darkest hour humankind instinctively looks towards the sky.  When their hearts beat heavily and fear threatens to overwhelm them, people turn to God.  They raise their hands and beg for mercy, forgiveness, or kindness, and God responds;  For He is the Most Merciful, the Most Forgiving and the Most Kind.  God is distinct and separate from His creation, and there is nothing like Him.  He is All Hearing and All seeing.  (Quran 42:11)  Hence when we ask the question where is God, the answer is undoubtedly, He is above the heavens and above all His creation. We also say that He is not in need of any of His creation and all of creation needs Him..

- islamreligion.com

Footnotes:

[1]The text of the Farewell Sermon can be found in Saheeh Bukhari and Saheeh Muslim,  and in the books of At Tirmidhi and Imam Ahmad.

Sunday, 20 September 2026

Intimate Issues : Sex and Marriage in Islam

 

IntimateIssues1.jpgIslam is a holistic way of life.  It takes into account all of humankind’s needs; spiritual, emotional and physical.  Part of physical wellbeing includes sexual wellbeing and health.  God created sex not only for procreation but to fulfil humankinds need for intimacy.  Islam leaves no part of our lives unexplained and thus sexuality and intimacy are not topics that the Quran and the traditions of Prophet Muhammad, may God praise him, shy away from or neglect. 

Islam encourages marriage and has made it the only means through which one can satisfy their sexual needs.  There are well-known consequences if a person engages in premarital relationships or behaves in a promiscuous manner. These include unwanted pregnancies, the transmission of sexually transmitted diseases, family breakdown in cases of adultery and emotional difficulties arising from relationships without commitment.  Islam is aware of these complications and cautions the person who does not take the matter seriously.  Islamdefines pre-marital and extra-marital sexual relationships as great sins. 

“Nor come closer to illicit sexual intimacy for it is a shameful and immoral, opening the door (to other immorality).” (Quran 17:32)

When a man or woman is able to marry, they should be encouraged and aided in their attempts to get married.  Also when the intention has been made clear, the couple should marry as quickly as possible to discourage any temptation to fall into sin.  Prophet Muhammad encouraged marriage however he encouraged fasting for those who did not have the means to marry.  He said: “Whoever among you possesses the physical and financial resources to marry should do so, because it helps one to guard their modesty, and whoever is unable to marry should fast, as fasting diminishes one’s sexual desire.”[1]

God, in infinite wisdom guides us away from the potentially destructive behaviour of pre-marital or extra-marital relationships and towards behaviour that allows us to live God centred lives while enjoying the closeness of a loving relationship.  In fact God rewards us for intimacy with our lawful partner.  Prophet Muhammad told his companions that “In the sexual act of each of you there is charity.” The Companions asked, “When one of us fulfils his sexual desire, will he be given a reward for that?” And he said, “Do you not think that were he to act upon it unlawfully, he would be sinning? Likewise, if he acts upon it lawfully he will be rewarded.”[2]

Giving pleasure to one’s spouse is a highly rewarding deed. Marriage itself is viewed in Islam as the longest, most continuous act of worship a Muslim will perform in the course of their lives. It is a partnership between two who seek to please God; thus, sexual intimacy between spouses is the ‘spark’ that strengthens this bond. As each person strives to fulfil the rights and needs of the other, an affection and fondness is achieved.  God stresses that a person will find intimacy and comfort in a lawful union. 

“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy.  Verily, in that are indeed signs for a people who reflect.” (Quran 30:21)

Prophet Muhammad, may God praise him, was known as a loving husband and a family man.  He was known to speak frankly to his companions, both men and women, when they asked him about matters of a sexual nature.  For example his responses to questions included such wise advice as, “None of you should fall upon his wife like an animal; let their be a ‘messenger’ between you.” “And what is a messenger?” they asked, and he replied: “Kisses and words.”[3]

Prophet Muhammad said: “If one of you says, when he has intercourse with his wife: ‘I begin with the name of God, O God, keep Satan away from me and keep Satan away from that which You bestow upon us,’ if it is decreed that they should have a child, Satan will never harm him.”[4]  

Prophet Muhammad was never embarrassed and strove to provide clear and understandable answers about all sorts of subjects including menstruation and orgasm.  A woman once asked the Prophet if she needed to take a bath after a wet dream to which he replied, “Yes, if she sees liquid.”[5]

God has ordained that our spouses be like our garments and that the husband and wife protect each other and be close companions.  However marriage has many psychological, emotional and physical aspects to it and all matters relating to physical, emotional and spiritual health must be addressed, because all three areas are vital for the marriage to survive in a healthy way.  God has given permission for married couples to fulfil their desires in many and varied ways and positions.  

“Your wives are a tilth for you, so go to your tilth when and how you will, and put forth [righteousness] for yourselves.   And fear God, and know that you will (one day) meet Him…” (Quran 2:223)

The Quran and the traditions of Prophet Muhammad also educate and advise us of any prohibitions within the confines of marriage.  It is taken and understood from the above verse of the Quran that within a marriage both the man and woman have the right to enjoy each other’s bodies and intimate companionship however they must avoid  having sex when the woman is menstruating or bleeding after childbirth  and  they must never engage in anal sex.

In part 2 we will look at prohibitions in the bedroom and discuss sex education and its ability to teach children healthy Islamic attitudes towards marriage, sex and body image.

- islamreligion.com

Footnotes:

[1]Saheeh Muslim

[2]Saheeh Muslim

[3]Musnad Al Firdaus- imām Daylami

[4]Saheeh Al-Bukhari, Saheeh Muslim

[5]Saheeh Al-Bukhari

Saturday, 19 September 2026

Water and Sanitation

 

Water_and_Sanitation_001.jpgWater, or H2O, forms the basis of all bodily fluids, including blood, spinal fluid, saliva, and joint lubricant.  It makes up two thirds of body weight, regulates the body temperature and without an adequate supply of water humans would die within a few days.  Water is essential for maintaining health, personal cleanliness, and general hygiene.  Water is also indispensible to agriculture and industry.  Clearly, water is a crucial concern for planet earth and its inhabitants.  Not surprisingly then, Islam takes the issue of water and its conservation very seriously.

Muhammad, the Prophet of Islam, was born in the Arabian Dese rt, a place where water has always been a matter for concern.  Water has constantly been a common theme in Arabic literature and poetry and has had an impact on the development of Islamic architecture and art.  Islamic cities, usually developed around the mosque, made available running water and basins for ablution (washing before prayer), public drinking fountains, and drinking troughs for animals.  Such fountains and basins were often decorated with Quranic inscriptions, usually verses pertaining to the centrality and sacredness of water in Islam.  Quran refers to water as the substance that sustains life, and the key agent for purification. He says:   

“We made from water every living thing.” (Quran 21:30)

Muslims believe that water is a gift from God and that it is a proof of God’s existence, greatness and His Uniqueness.  God calls on us to contemplate the rain, the rivers, and the salty and sweet water; He calls on us to recognise water as a sign of His Bounty.  God provides us with the water we need, but could just as easily withhold it.

“[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah?  [No], but they are a people who ascribe equals [to Him].” (Quran 27:60)

Water is indeed a blessing and a mercy from God and we are obligated to use it wisely and make concerted efforts to keep it free from pollutants.  Water in its pure form is clear, colourless, odourless, and has an agreeable taste.  It contains only a minute amount of minerals and is free from bacteria, organic pollutants, and parasites.  Unfortunately, over the centuries water has become contaminated.  Rainwater is infected by air pollution, rivers and streams have become tainted by decaying matter, household garbage, and toxic chemicals and oceans are polluted by refuse and sanitary waste.  All over the globe, rivers and seas are no longer viable sources of food, millions of people have no access to clean fresh drinking water, and contaminated water spreads diseases such as typhoid and schistosomaisis.

Polluting stagnant water supplies contaminated with bodily waste is especially dangerous.  More than 1400 years ago, Prophet Muhammad warned the people of the dangers of drinking from, or bathing in contaminated water.  He prohibited urination and defecation any where near or in a water source,[1]  and pointed out the repugnance of using places where people rest, collect water or clean themselves as a toilet area.  This prohibition may be extended to any water pollutants, such as industrial waste, and household rubbish, that may adversely effect human health or endanger the environment, flora, or fauna.  God commands us in the Quran not to do mischief upon the earth after He has set in order (Quran 7:85),and denounces those who go about the earth spreading corruption and destroying crops and livestock. (Quran 2:205)

Many of the traditions of Prophet Muhammad make it clear that preserving the purity of water is very important.  He said, “no one who wakes from sleep must put his hand into any utensil until he has washed it three times, as he does not know what his hand has touched”,[2]  and he warned against leaving food and water uncovered overnight.  Prophet Muhammad instructed his followers to tie up the mouths of their water skins and to cover their food containers. (Ibn Majah)

Water is a highly valued and precious resource and Islamic law goes into detail to ensure its fair and equitable distribution.  There are two fundamental precepts that guide the right to water.  The right of thirst establishes the universal right for humankind to quench their thirst and that of their animals, and the right of irrigation giving users the right to water their crops.  Various traditions passed down from Prophet Muhammad relate to who has the priority over water and whether or not it can be owned.  Some sayings relate to the quantity of water one is allowed to take for drinking or irrigation and yet others prohibit the overuse of water sources even when there is an abundant amount available.

Water is one of the greatest blessings bestowed on humankind.  When rain falls and replenishes the parched land the mercy of God can be seen in every droplet.  Pure water falling from the sky; but God is all-powerful and can just as easily withhold His blessings.  He reminds us of this when He says,

“And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.” (Quran 23:18)

Islam recognises that human beings are the custodians  of the earth and all that is on it, including vegetation, animals, oceans, rivers, deserts, and fertile land.  God provides us with the things we need to survive successfully and flourish, but we are obligated to care for them and preserve them for future generations.  Water is one resource that is becoming difficult to protect.  Verses from the Quran and the traditions of Prophet Muhammad implore us to be mindful of our obligations and to keep the sources of water clean and available to all of humankind.

- islamreligion.com

Footnotes:

[1]Abu Dawood, Ibn Majah, Saheeh Muslim.

[2]Saheeh Muslim.

Friday, 18 September 2026

Human Rights and Justice in Islam

 

Human_Rights_and_Justice_in_Islam_001.jpgIslam provides many human rights for the individual.  The following are some of these human rights that Islam protects.

The life and property of all citizens in an Islamic state are considered sacred, whether a person is Muslim or not.  Islam also protects honor.  So, in Islam, insulting others or making fun of them is not allowed.  The Prophet Muhammad, may the mercy and blessings of God be upon him, said: "Truly your blood, your property, and your honor are inviolable."[1]

Racism is not allowed in Islam, for the Quran speaks of human equality in the following terms:

"O mankind, We have created you from a male and a female and have made you into nations and tribes for you to know one another.  Truly, the noblest of you with God is the most pious.[2]  Truly, God is All-Knowing, All-Aware." (Quran 49:13)

Islam rejects certain individuals or nations being favored because of their wealth, power, or race.  God created human beings as equals who are to be distinguished from each other only on the basis of their faith and piety.  The Prophet Muhammad said: "O people!  Your God is one and your forefather (Adam) is one.  An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person,[3]  except in piety."[4]

One of the major problems facing mankind today is racism.Human_Rights_and_Justice_in_Islam_002.jpg  The developed world can send a man to the moon but cannot stop man from hating and fighting his fellow man.  Ever since the days of the Prophet Muhammad, Islam has provided a vivid example of how racism can be ended.  The annual pilgrimage (Hajj) to Makkah shows the real Islamic brotherhood of all races and nations, when about two million Muslims from all over the world come to Makkah to perform the pilgrimage.

Islam is a religion of justice.  God has said:

"Truly God commands you to give back trusts to those to whom they are due, and when you judge between people, to judge with justice...." (Quran 4:58)

And He has said:

"...And act justly.  Truly, God loves those who are just." (Quran 49:9)

We should even be just with those who we hate, as God has said:

"...And let not the hatred of others make you avoid justice.  Be just: that is nearer to piety...." (Quran 5:8)

The Prophet Muhammad said: "People, beware of injustice,[5]  for injustice shall be darkness on the Day of Judgment."[6]

And those who have not gotten their rights (i.e. what they have a just claim to) in this life will receive them on the Day of Judgment, as the Prophet said: "On the Day of Judgment, rights will be given to those to whom they are due (and wrongs will be redressed)..."[7]

-islamreligion.com

Footnotes:

[1]Narrated in Saheeh Al-Bukhari, #1739, and Mosnad Ahmad, #2037.

[2]A pious person is a believer who abstains from all kinds of sins, performs all good deeds that God commands us to do, and fears and loves God.

[3]The colors mentioned in this Prophetic saying are examples. The meaning is that in Islam no one is better than another because of his color, whether it is white, black, red, or any other color.

[4]Narrated in Mosnad Ahmad, #22978.

[5]i.e. oppressing others, acting unjustly, or doing wrong to others.

[6]Narrated in Mosnad Ahmad, #5798, and Saheeh Al-Bukhari, #2447.

[7]Narrated in Saheeh Muslim, #2582, and Mosnad Ahmad, #7163.

Thursday, 17 September 2026

The Pleasures of Paradise in Brief

 


God has said in the Quran:

“And give good news (O Muhammad) to those who believe and do good deeds, that they will have gardens (Paradise) in which rivers flow....” (Quran 2:25)

God has also said:

“Race one with another for forgiveness from your Lord and for Paradise, whose width is as the width of the heavens and the earth, which has been prepared for those who believe in God and His messengers....” (Quran 57:21)

The Prophet Muhammad, may the mercy and blessings of God be upon him, told us that the lowest in rank among the dwellers of Paradise will have ten times the like of this world,[1]  and he or she will have whatever he or she desires and ten times like it.[2]  Also, the Prophet Muhammad said: “A space in Paradise equivalent to the size of a foot would be better than the world and what is in it.”[3]  He also said: “In Paradise there are things which no eye has seen, no ear has heard, and no human mind has thought of.”[4]  He also said: “The most miserable man in the world of those meant for Paradise will be dipped once in Paradise.  Then he will be asked, ‘Son of Adam, did you ever face any misery?  Did you ever experience any hardship?’  So he will say, ‘No, by God, O Lord!  I never faced any misery, and I never experienced any hardship.’”[5]

If you enter Paradise, you will live a very happy life without sickness, pain, sadness, or death; God will be pleased with you; and you will live there forever.  God has said in the Quran:

“But those who believe and do good deeds, We will admit them to gardens (Paradise) in which rivers flow, lasting in them forever....” (Quran 4:57)

-islamreligion.com

Footnotes:

[1]Narrated in Saheeh Muslim, #186, and Saheeh Al-Bukhari, #6571.

[2]Narrated in Saheeh Muslim, #188, and Mosnad Ahmad, #10832.

[3]Narrated in Saheeh Al-Bukhari, #6568, and Mosnad Ahmad, #13368.

[4]Narrated in Saheeh Muslim, #2825, and Mosnad Ahmad, #8609.

[5]Narrated in Saheeh Muslim, #2807, and Mosnad Ahmad, #12699.