Islam

Islam

Tuesday, 7 April 2026

Qur’an Recitation: Lightning Sparks for Your Brain

 


Throughout history, many civilizations have made significant progress in the world of science and various other fields through the proper employment of their brains.

However, the Islamic civilization surpassed them in achieving superbly remarkable progress using both materialism and idealism.

A non-Muslim professor, in a 4th year undergraduate class on the history of science, once said, “If it wasn’t for their political problems and constant fighting between each other, the Muslims would have been on the moon by the 1400’s”.

Did Muslims excel at science because they harbored what others lacked? Searching inside the Islamic civilization’s educational system will lead you to the Holy Qur’an. The education system of the ancient Islamic civilization was centered on the memorization, recitation and comprehension of the Holy Qur’an.

So, how does reading the Book of Allah have such an everlasting impact on the functioning of the most complex organ of the human body?

The answer lies in the various components of the brain that are stimulated and activated when the verses from the Qur’an are being recited.

The process of reading the Holy Qur’an is analogous to an athlete in training for a marathon. When in preparation for a marathon, an athlete prepares by running long distances, consuming a healthy diet, eventually developing endurance, and habituating the muscles.

Likewise, memorization of the Holy Qur’an has the same effect on the brain of an individual. The continuous recital of the verses with the proper elocution (Tajweed) leads to the activation of certain areas of the brain which ease the act of comprehension, processing and retention under all capacities.

The Cerebral Cortex is the largest part of the human brain, associated with higher brain function such as thought and action.

Brain Activity

There isn’t only a spiritual reality to the memorization and the recitation of the Qur’an, but rather a materialistic reality which takes shape in the brain.

The main parts of the brain which are activated from the recitation of the Holy Qur’an are the three lobes of the Cerebral Cortex; the Frontal Lobe, the Parietal Lobe, and the Temporal Lobe.

The Cerebral Cortex is the largest part of the human brain, associated with higher brain function such as thought and action.

The act of listening to the Qur’an and pronouncing it accurately during memorization leads to the stimulation of the Temporal Lobes, which contains the Hippocampus which is the memory center of the brain.

The activation of this region on a consistent basis through the memorization of the Qur’an, which was done on a daily routine until over 6,000 of the Qur’anic Ayahs were memorized, leads to increased memory retention.

Likewise, the left and the right parietal lobes, which process reading, writing, speech, logic visuospatial relationships and understanding of the facial expression, are also consistently stimulated leading to improved logic and mathematical skills and stronger visuospatial skills; and this can explain the success of the Muslim civilization in astronomy and mathematics.

The Muslim civilization was home to the world’s top polymaths such as Al-Kindi, and Al-Khwarizmi.

As listening to the Holy Qur’an is equivalent to listening to music, recent studies indicate that this leads to the release of dopamine, a neurotransmitter—a chemical released by neurons (nerve cells) to send signals to other nerve cells.

Dopamine plays a major role in reward-motivated behavior. This also leads to pain reduction and helps individuals recover from stroke or other injuries.

It also aids in the betterment of cognitive skills as well as improving endurance and dementia symptoms.

The education system of the Muslims did serve as a cornerstone in the rise of the civilization. Having the education centered on understanding Holy Qur’an not only uplifted their spirituality, but also improved their mental capabilities, enabling success in the fields of science, technology, medicine, astronomy, mathematics and many more.

Careful surveillance of education worldwide shows that hardly any education system around the world follows a similar structure.

In order to reach full potentials as Muslims and in order to relive the legacy of the early Islamic civilization, an education system which is traditional and technological simultaneously in accordance with today’s day and time can aid in achieving great heights.

Learning is both a process and an outcome, and the best way to succeed is to follow in the footsteps of those who have left an unprecedented mark.

References:

- aboutislam.net

About Madiha Sadaf
Madiha Sadaf in an undergraduate student at the University of Ottawa, enrolled in BSc. with Major in Biology and Psychology with Minor in Health Social Sciences.

Monday, 6 April 2026

Is Wearing Pants below the Ankles Haram?

 


Scholars agree that wearing a loose robe dropping down below the ankles with the intention of pride is wholly forbidden. However, they disagree on whether to do so would be haram or not if done with no such intention in one’s mind.

The reason for the above disagreement is the two sets of traditions, which seem to be contradictory; therefore, they have taken different approaches to resolving the conflict:

One set of traditions clearly states that whoever drops the clothes out of pride, Allah will not look at him. We also read that Abu Bakr said to the Prophet (peace be upon him), ‘but my clothes drop down unintentionally’; whence he replied, “You are not doing it out of pride.”

There is another report from Abd Allah b. Mas’ud (another prominent companion of the Prophet, peace be upon him) said that his clothes would hang below the ankle; when someone pointed it out to him, he said he had a slender leg.

Another set of traditions states that the clothes should not go lower than one’s ankles; if they do, they will be in the fire.

According to most scholars, the first set of traditions provides the rationale for the prohibition: the rationale being the motive of arrogance, vainglory, and false pride.

We can very well relate to this as we see royalty in many cultures dragging their clothes on the ground. Therefore, it is understandable that the Prophet (peace be upon him) would condemn such a lifestyle. So, he wants Muslims to stay clear of such flamboyancy and vainglory: Condemnation of pride is a recurring theme in the Quran and hadith.

Thus, the prohibition of isbaal is associated with ostentation and pride. Therefore, it cannot be generalized to include those who wear their pants, as long as the pants do not touch the ground. We know that the Prophet (peace be upon him) allowed women to drop their clothes an inch or two below their ankles–if they took care to avoid sweeping the floor with them.

A second group, which consists of a minority, generalizes the prohibition; because of the strict word used, they say that anything below the ankle is forbidden without sweeping the floor.

That is the view of most scholars belonging to the four schools; as Imam Ash-Shawkani has stated, the wisdom of prohibition was spelled out in the traditions; therefore, it particularizes the general.

That seems to be a plausible view.

Having said this, I should point out that, as believers, we should shun the habit of wearing pants or robes touching the ground.

In conclusion, you need not worry about wearing pants below your knees while riding a motorbike as long as you do not do so out of ostentation.”

Almighty Allah knows best.

- aboutislam.net

About Sheikh Ahmad Kutty
Sheikh Ahmad Kutty is a Senior Lecturer and an Islamic Scholar at the Islamic Institute of Toronto, Ontario, Canada

Sunday, 5 April 2026

Can People of Other Faiths Enter Mosques?


Our Mosques Should Be Open

In fact, our mosques should be open to people of all faiths or none.

Our Friday prayers, for example, could be attended by anyone.

If non-Muslims are looking to attend such a service, it might be a good idea to call ahead and find out, because policies at various mosques may be individuated and different one from another.

But in general, my advice to Muslims is to opening mosques so that non-Muslims can visit.

Ilyas Ally: The converse of that is: are Muslims allowed to attend synagogues, churches, and other places of worship?

Can Muslims Enter Churches & Synagogues?

Dr. Shabir Ally: Now, here the traditional scholarship would have said, no, because they might be thinking: OK, you go to another place of worship, maybe you are influenced to some other belief that is contrary to your own.

Maybe you start worshiping a god other than the One True God, the universal creator of the heavens and the earth.

So, you should refrain from all of these things. Now, they might say that an exception is made for the person who is a preacher of the religion.

So, he might go into another place of worship in order to guide the people towards the right path.

Nowadays, of course, the communities are interlinked. People are connected with each other. Families are, you know, have intermarriage, there are intermarriages between religions, and so on.

So, to keep all of these connections, sometimes it becomes necessary to attend another place of worship for maybe there is a wedding ceremony taking place, or some other event.

Or perhaps a Muslim is just accompanying a non-Muslim friend or relative to their place of worship and wants to associate with that community in some way.

So, the scholars would make some distinction between those who are established in religion and those who are not.

So, those who are well established in the religion, they would say, OK, there’s no danger. You’re going there: you already know your own faith, and there’s no danger in going into another place of worship.

And, so long as you do not worship another god or acknowledge a belief that is contrary to your own, then you’re fine.

Attending Funerals

Ilyas Ally: How about attending the funeral of a non-Muslim friend or relative?

Dr. Shabir Ally: The answer to this can be controversial. So, let me just clarify that there is a passage in the Quran, in the ninth chapter, that people will cite as indicating that Muslims cannot attend such funerals.

But I would say that this is in reference to those hypocrites in Medina who were clearly out to assassinate the Prophet (peace be upon him), to demolish the Islamic faith, and so on.

But in general, now, we’re not dealing with such persons, that we’re dealing with the average individual who is friendly towards Muslims. Muslims are friendly towards them. They would attend the funeral, and naturally Muslims would reciprocate by attending their funerals as well.

And Allah knows best.

- aboutislam.net

Saturday, 4 April 2026

What is Your Highest Purpose in Life?

 


Our religion has a higher purpose than just avoiding Hellfire and attaining Jannah.

These rules of halaal and haraam are not empty rules; they serve a higher purpose.

“We’re not just here to obey Allah and save our skins,” said Sheikh Faraz Rabbani. “There is a higher purpose to religion.”

But what could be a higher purpose than avoiding Hellfire and attaining Jannah?

The reason we were created is to seek nearness to Allah, right here, right now, and for all eternity.

Ihsan: Awareness of Allah’s Constant Watchfulness

This idea is not new. It was mentioned in the hadith Jibreel by Prophet Muhammad.

“What is ihsan?” Angel Jibreel asked Prophet Muhammad (peace and blessings be upon him).

“That you worship Allah as though you are looking at Him…” He (peace and blessings be upon him) replied.

Brothers and sisters: if we are not at that level, if we are not worshiping God as if He were in front of us, we are missing out on our highest purpose in this life.

We must strive to make ihsan a living, breathing art. We must live, submit, and pray with total consciousness of Allah.

What is this life? Who determines the Ultimate Reality? Who is more real? Us or God? Our reality is a dependent reality. We are only in existence because Allah created us.

We should not settle for empty rules and robot-like prayers, checking them off our to-do list.

Unless and until we are living in a near-constant state of awareness of God’s unwavering watchfulness of us, we are not living to our full potential.

That is the purpose of the religion. That’s what we should strive for. That is the driving reward we should seek beyond the pearls and virgins and riches of Jannah.

Ihsan through Self-Awareness and Time Management

Allah says:

We will show them Our signs in the universe and within themselves until it becomes clear to them that this Quran is the truth. Is it not enough that your Lord is a Witness over all things? (Quran 41:53)

Allah makes Himself truly known to us only when we are known to ourselves. He presents signs of Himself both within us and around us.

Spirituality, then, requires self-awareness and this requires higher time-management.

This is the ultimate wisdom behind Surat al-Asr:

In the name of Allah, the Beneficent, the Merciful: Time is witness that, surely, mankind suffers loss, except for those of faith, who do good, and become a model of truthful living, and together practice patience and constancy (Al-Asr, Translated by Kabir Helminski).

Rather than trying to fit prayer into our lives as an afterthought, we must schedule our lives around the prayers.

If we have any hope of meeting our goals, we must actively plan, and we must be vigilant of ourselves in ensuring we keep to those plans.

True Love for Allah

How can we claim to love Allah when we don’t think of Him, don’t draw near to Him, and don’t strive to seek that level of nearness that we can feel Him always beholding us?

Watchfulness, or muraqabah, means to watch over your inner states and actions, knowing very well that Allah always sees you.

Imam Al-Ghazali said:

“The reality of watchfulness is awareness of the One who is Watchful–Allah–and then directing one’s concern to Him.”

Through that, you’re watchful over your actions because of your awareness that God is watching you.

This reality, that God is always, always watching, should not create fear, but should create gratitude, hope and love, and it should translate into actions.

The Steps Toward Inner-Awareness and Ihsan

The first step toward developing ihsan is in being careful and conscious of Allah so you don’t disobey Him, and making sure you obey Him.

Then, because you know that Allah is watching, you strive to avoid whatever displeases Him, and you strive to please Him.

Finally, and this could take a lifetime: you constantly strive to remain conscious of Allah and strive to avoid heedlessness of Him.

Constant consciousness of Allah is a gift and a reward for self-awareness and dedicated self-watchfulness.

Consider the consequences of your thoughts. Thoughts become intentions and intentions become actions.

Ask yourself, “If I implemented this thought, would it preserve and promote guidance with gratitude for the sake of God?”

If not, abandon the thought. This will prevent the intention from forming in your heart, which will prevent you from acting on it.

However, be real. You must cultivate this awareness of God in a sustainable way. Don’t let yourself get out of hand.

Excess is from Shaitan

Excessiveness is not sustainable.

It is easy to feel like if I have excelled in this or that, this means that I must always excel in this or that.

Or, we can easily assume that success in one area this means that I must always excel in everything.

This can lead us to avoid excelling in anything for fear that we would then be expected by God to excel in all things!

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few. (Sunan Ibn Majah 4240)

If an action is not sustainable, it is against the Sunnah of Prophet Muhammad.

When it comes to attaining the ultimate nearness to Allah, the constant awareness of His watchful gaze, remember: consistency is the key.

- aboutislam.net


About Kaighla Um Dayo

Kaighla Um Dayo is one of the authors of "The New Muslim's Field Guide", expected to be published in Feb. 2018. She is also a former Ask About Islam editor. She is also a regular contributor at islamwich.com, where she ruminates on life as a Muslim American. Her favorite things are meditation, painting, drinking tea, and being outside in nature.

Friday, 3 April 2026

Can Watching Movies Impact Iman?

 


If you watch movies regularly and the movies obviously don’t boost your spirituality, but rather include inappropriate scenes, language … etc, then this will certainly affect your spirituality and take away your focus in prayer.

Try to cut out the movies because you already know and you noted that it is affecting you negatively. But when you cut out something unlawful, you have to replace it with something lawful so you won’t relapse.

Find halal and pure alternatives to occupy you and fill your time instead of movies.

Alternatives?

Try going to the mosque more, attend halaqas (meetings for the study of Islam), surround yourself with good and righteous companions, volunteer in charity work, and help the needy …

There are many activities you can do that will make you a helpful and productive individual instead of allowing movies and this virtual world to rob you of your life and your youth.

All the halal activities we mentioned will definitely soften your heart and help you better connect with Allah in prayer.

How to Focus in Prayer?

Another tip for having a better connection in prayer is to enter into the prayer with the intention of asking Allah desperately for all you need. Think of prayer as the ultimate solution to your problems.

Dua (supplication) is very powerful and dua in sujood (prostration) is the strongest as you’re in the nearest position to Allah Almighty. Seek those moments of sujood as though you seek a treasure because it really is an infinite treasure.

Ask Allah to give you all goodness in this life and the next, and keep you away from harm. Ask Him to help you and soften your heart and rectify your affairs.

Don’t forget that we actually say to Allah in prayer 17 times a day in Surat Al Fatiha throughout the 5 daily prayers:

You alone we worship, and You alone we ask for help.  

So bring this ayah (verse) to life! Truly remember that you are standing there in prayer because you are asking Allah for help. Remember that Allah is The One who helps us truly worship Him and facilitates our connection with Him.

So ask Him and ask Him and ask Him. Prophet Muhammad (peace be upon him) advised us to do the following:

Mu’adh (bin Jabal) (May Allah be pleased with him) reported:

The Messenger of Allah (Peace be upon him) held my hand and said, “O Mu’adh, By Allah, I love you and advise you not to miss supplicating after every Salat (prayer) saying: ‘Allahumma a’inni ‘ala dhikrika wa shukrika, wa husni ‘ibadatika,’ (O Allah, help me remember You, expressing gratitude to You and worship You in the best manner)”. [Abu Dawud and An- Nasa’i]

So, remember this always and ask for this after every prayer as the Prophet recommended. Having a connection with Allah is not going to come from external sources, it’s going to come by asking Him and begging Him and seeking Him desperately.

That’s why He created us, to help us and guide us and connect with us.

Action Plan

So now, your action plan is to cleanse your eyes, ears, and heart from any impure things you are watching and consuming. Remember Allah says:

{And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.} ( Qur’an 17: 36)

So cleanse yourself. Replace the impure with halal and pure activities. Seek Allah desperately through prayer and in sujood. Watch and listen to tafseer of Surat Al Fatiha so you can live its meaning in prayer, and insha’Allah your entire experience will transform for the better.

AlhamduliAllah that Allah guided you to ask so He can help you and show you what you need to do to connect with Him further. This in itself is a major blessing from Allah to you.

Watch this video and this video for answers regarding the spiritual void and consuming movies.

And Allah knows best.

- aboutislam.net

About Dina Mohamed Basiony
Dina Mohamed Basiony is a writer based in Cairo, Egypt. She specializes in Islam and spirituality. Dina holds an MA and BA in Journalism and Mass Communication from the American University in Cairo.

Thursday, 2 April 2026

What Happened When Aishah Got Jealous?

 

Aishah Gets Jealous – A Moment in the Prophet’s Home

In this episode of Companions’ Confessions, the Prophet (peace and blessings be upon him) faces a special situation.

He was with  some Companions in Aishah’s house when one of his wives sent to him a dish of food.

Aishah (may Allah be pleased with her) got so upset and jealous that she smashed the dish.

How Should a Husband React in Such a Situation?

If you are a husband, think about it; what would your reaction be in such a situation?

In fact, Many men would consider it a test for their manhood. It’s an awkward situation, especially when your friends are present.

The Prophet Muhammad’s Gentle Response

But, how did the Prophet (peace and blessings be upon him) dealt with the situation?

- aboutislam.net

About Dr. Mohannad Hakeem
Dr. Mohannad Hakeem is an educator, activist, and author who has studied traditionally under multiple scholars in the Muslim world for the past 20 years. He is originally from Lebanon and currently resides in Dearborn, MI, USA, where he has helped establish multiple community initiatives and organizations, with a focus on youth empowerment and education. His most recent book, "The 40 Hadith on Community Service," draws inspiration from the Quran and the Sunnah to provide young Muslims with an "algorithm" for success and excellence in both the worldly life and the afterlife. In his professional career, Dr. Hakeem earned a PhD in Mechanical Engineering. In this role, he has taught several students, conducted research, and authored 80+ patents and technical papers.

Wednesday, 1 April 2026

Is the Airbnb Business Halal?

 


Islamic Ruling on Renting Property Through Airbnb

Income from renting your beach property through Airbnb is permissible (halal). Listing your property on a global platform does not imply your involvement in wrongdoing, even if the platform also features listings that may be problematic.

Allah says: “Do not cooperate in sin and transgression.” (Al-Ma’idah 5:2)

In Islamic law, cooperation in sin refers to directly assisting or supporting a forbidden activity. Renting out a lawful property to guests is a separate and legitimate transaction.

Why Airbnb Rental Income Is Considered Halal

  • Your property is lawfully owned and rented.
  • Your transaction is solely between you and your guests.
  • The platform merely provides a marketplace service. As a Muslim property owner, you should ensure your listings and interactions align with Islamic ethics to maintain the halal status of your income.

Any unrelated activities conducted by other users of the platform do not render your lawful transaction unlawful.


Almighty Allah knows best.

About Sheikh Ahmad Kutty
Sheikh Ahmad Kutty is a Senior Lecturer and an Islamic Scholar at the Islamic Institute of Toronto, Ontario, Canada