Islam

Islam

Sunday, 8 February 2026

How Did Prophet Muhammed (PBUH) Prepare for Ramadan?



Prophet Muhammad (peace be upon him) had a three-faceted strategy for preparing for the blessed month of Ramadan:

(1) practical preparation (by fasting more voluntarily fasts),

(2) asking Allah, through supplication, for its blessings, and

(3) exhorting, motivating, and reminding the people around him about the arrival of the imminent month of blessings, and encouraging them to do good deeds in it.

1- Voluntary Fasting During Sha’ban

Prophet Muhammad used to fast a lot during the month of Sha’ban.

Usamah bin Zaid said:

I said, “O Messenger of Allah, I do not see you fasting any month as much as Sha’ban.” He said: “That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.” (Sunan Al-Nisai)

The same has also been recorded on the authority of the wife of the Prophet, `Aishah:

The month which the Messenger of Allah most liked to fast was Sha’ban; indeed, he used to join it to Ramadan. (Sunan Al-Nisai, Sahih A similar report has also been recorded in Sunan Abi Dawud)

The exact number of days that he fasted during Sha’ban have not been recorded, but we can safely assume that by the time Ramadan arrived, he was already in the habit of daily fasting.

However, he did not fast the whole month.

2- Supplicating for Blessings on the Sighting of the Crescent Moon

Whenever the Prophet sighted the crescent moon signaling the start of any new lunar month, including Ramadan, he would make a special supplication:

Talhah bin Ubaidullah (May Allah be pleased with him) reported:

At the sight of the new moon (of the lunar month), the Prophet used to supplicate: “O Allah, let this moon appear on us with security and faith; with safety and Islam. (O moon!) Your lord and mine is Allah. May this moon be bringing guidance and good”. (Jami` Al- Tirmidhi)

3- Reminding People of the Blessings of Ramadan & Encouraging Them to Perform More Good Deeds

The Messenger of Allah said:

There has come to you Ramadan, a blessed month, in which Allah, the Mighty and Sublime, has enjoined you to fast. During it, the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it, Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived. (Sunan Al-Nisa’i)

So you can see, how the Prophet encouraged Muslims around him to increase in worship during Ramadan, before it actually arrived, by mentioning the extra rewards for doing good deeds during it. He tried to motivate them in advance.

This is what has been narrated in authentic Prophetic narrations, about how Prophet Muhammad used to prepare for the month of Ramadan.

And Allah knows best. 

- aboutislam.net

About Sadaf Farooqi
Sadaf Farooqi is an author, blogger and freelance writer based in Karachi, Pakistan. To date, Sadaf has authored over 300 original articles, most of which can be accessed on her blog, "Sadaf's Space" (sadaffarooqi.wordpress.com). She has recently started self-publishing her past articles as non-fiction Islamic books, which are available on Amazon and Kindle (www.amazon.com/author/sadaffarooqi)

Saturday, 7 February 2026

Prayer Movements Reduce Back Pain

 


Muslims are obligated to pray five times a day, giving them the chance to temporarily disconnect from this world to reconnect with their creator.

“And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times” (Qur’an, 4:103).

Ask About Islam

This act can be beneficial in numerous ways.

Psychologically, it provides a break from daily routines and momentary freedom from the mental stress that comes with the burdens of daily life, allowing the realignment of priorities at regular intervals during the day.

Spiritually, prayer provides the chance to reconnect with Allah and remember what is most important.

Research at Binghamton University in the US is now showing that praying can benefit physical health.


The researchers say that the physical motions completed during salat, if performed regularly and as prescribed, can reduce lower back pain in a manner similar to other common therapeutic interventions.

In addition to its physical movements, prayer could be inducing a state of relaxation as one connects with Allah.

This relaxing effect on the body can reduce blood pressure and heart rate, ultimately helping muscles to relax.


‘Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.’ (Qur’an, 13:28).

The researchers found that the most stress on the lower back happens during the ‘bowing’ movement known as ruku`. But if people with lower back pain position the knee and back correctly, that pain can be significantly reduced by the movement.

Prayer Physical Benefits


The study highlighted the physical benefits of each posture during salat.

  • Standing: Body weight is evenly distributed.
  • Ruku`: Fully stretches the muscles of the lower back, thighs, calves and neck. Blood flows into upper portions of the body.
  • Rising from ruku`: Tension is released in muscles as they relax.
  • Prostration or sujood: Increases the elasticity of joints. Furthermore, the increased blood flow to the head as it is lowered below heart level can reduce high blood pressure. It also have a positive effect on brain functions such as memory and concentration.
  • The repeat sujood: Balances and cleanses the various systems of the body including the respiratory, circulatory, and nervous systems by increasing and encouraging continued blood flow and oxygenation of the entire body. It also assists digestion by encouraging movement of contents down the digestive tract.

With all the numerous physical benefits of each position, it is no wonder that those who practise prayer regularly are less likely to experience health problems, specifically those of the spine and joints.

- aboutislam.net

About Hannah Morris
Hannah Morris is a mum of 4 and she currently works as Counsellor and Instructor of BSc. Psychology at the Islamic Online University (IOU). She obtained her MA degree in Psychology and has over 10 years of experience working in health and social care settings in the UK, USA, and Ireland. Check out her personal Facebook page, ActiveMindCare, that promotes psychological well-being in the Ummah. (www.facebook.com/activemindcare)

Friday, 6 February 2026

Prophet Musa and Opposite Sex Interactions

 In Surat Al-Qasas, Allah Almighty recounts the journey of Prophet Musa (peace be upon him) when he ran away from Egypt after having accidentally killed a person by punching him.

The journey took Prophet Musa to the water of Midian where he found a bunch of people giving water to their sheep and, beside them, two women were having trouble with their animals, pulling and tugging as if they were at war with the sheep and not really winning.

It looked weird for Musa that these women were struggling in this way while everybody was comfortably feeding their animals. He went up to the ladies and asked, what is your problem? What’s going on here?

Here is a huge lesson: We are supposed to have modesty and to guard our tongues and eyes but when someone is in trouble, there’s nothing wrong with you going and asking: Can I be at your service? What is going on here?

You have to remember, though, that Musa (peace be upon him) did not go to have an elaborate conversation or to make a small talk. He just went and asked: What is going on with both of you?

More insights about the ethics of dealing with the opposite sex, as revealed in the story of Prophet Musa and the two ladies, in this episode of Qur’an Weekly, Hosted by Nouman Ali Khan.

- aboutislam.net

Thursday, 5 February 2026

Why Islam Prohibits Drinking Alcohol

 


Islam’s holistic approach to health and well-being means that anything that is harmful or mostly harmful, is forbidden.  Therefore,  Islam takes an uncompromising stand towards alcohol and forbids its consumption in either small or large quantities.

Alcohol is undoubtedly harmful and adversely affects the mind and the body.  It clouds the mind, causes disease, wastes money, and destroys individuals, families, and communities.

Researchers[1]  have proven that there is a strong link between alcohol and gambling.  Drinking impairs judgement, lowers inhibition, and encourages the type of risk taking involved in gambling and dangerous activities.

God tells us in the Quran that intoxicants and gambling are abominations from Satan and orders us to avoid them. (Quran 5: 90)

In Australia, a country with a population of around 20 million, about 3,000 people die each year from alcohol abuse while 65,000 others are hospitalized.

Health Research Data

Studies have consistently revealed a link between heavy drinking and brain damage and around 2500 Australians are treated annually for alcohol related brain damage.

Research in the United Kingdom indicates that 6% of cancer deaths are related to alcohol abuse and Harvard Center for Cancer Prevention says that drinking greatly increases the risk for numerous cancers.

Alcohol is considered highly carcinogenic, increasing the risk of mouth, pharynx, larynx, oesophagus, liver, and breast cancers.  Drinking it during pregnancy can lead to Fetal Alcohol Syndrome, causing the child to be small at birth, have some facial malformations, small eye openings, webbed or even missing fingers or toes, organ deformities, learning disabilities, mental retardation and much more.

Crime & Social Issues

Researchers in Australia have also estimated that 47% of all those who commit violent crimes, and 43% of all victims of these crimes, were drunk prior to the event.

Alcohol is responsible for 44% of fire injuries, 34% of falls and drownings, 30% of car accidents, 16% of child abuse instances, and 7% of industrial accidents.

Even though it is clear that alcohol is responsible for a great many evils it is legal and even encouraged in most societies.  In Muslim countries where alcohol is forbidden, many people still find it difficult to resist temptation and fall prey to the disease that is alcoholism.

Amazingly even in the light of such startling evidence against alcohol, people around the globe continue to consume it in ever-increasing amounts.  Why?

Satan’s Tool

It is one of the tools Satan uses to distract humankind from the worship of God.  God states clearly in the Quran that Satan is an open enemy towards humankind yet by drinking alcohol, we invite Satan into our lives and make it easy for him to distract us from our real purpose in life, to worship God.

Surely, Satan is an enemy to you, so treat him as an enemy.  He only invites his followers that they may become the dwellers of the blazing Fire. (Quran 35:6)

Alcohol affects the mind and makes sinful behavior and evil actions fair seeming.  It creates enmity and hatred between people, prevents them from remembering God and distracts them from praying, and calls them to participate in unlawful sexual relationships.

It generates shame, regret, and disgrace, and renders the drinker witless.  It leads to the disclosure of secrets and exposure of faults.

Satan wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of God and from the prayer.  So, will you not then abstain? (Quran 5:91)

In pre-Islamic Arabia, alcohol use was widespread.  To eradicate this evil, God in His mercy revealed the prohibition in stages.  First, He made it clear to them that the harm of drinking alcohol is greater than its benefit, next He told the Muslims  not to come to prayer while intoxicated and finally, He revealed  a verse totally prohibiting alcohol.

O you who believe!  Intoxicants (all kinds of alcoholic drinks), gambling, idolatry, and divining arrows are an abomination of Satan’s handiwork.  So avoid that so that you may be successful. (Quran 5: 90)

When this was revealed, the Muslim citizens of Madinah immediately began to destroy and empty their alcohol containers into the streets.  Even those who were guiltlessly enjoying cups of wine spat the alcohol from their mouths.  It is said that the streets of Madinah ran with alcohol.

Dealing With Alcohol Today

Why then is it so difficult to expunge this evil in the 21st century?

Believers today must completely trust God, in the same way that the first Muslims trusted God and understood that He was their only Protector and Provider.

All power and strength comes from God and a scourge like alcohol can be eradicated only when those affected by alcohol turn to God with complete submission.

The Quran is a book of guidance sent to all of humankind.  It is a set of instructions from the Creator for His creation.  If we follow these instructions, our lives will be easy and tranquil, even in the face of disaster and mishap.

God links alcohol and gambling to idolatry and declares it filthy and evil; however, He is merciful and generous towards the believers and acknowledges the power of addiction.

Islam is committed to encouraging and facilitating those who wish to repent from evil doing and sinful behavior.  God accepts repentance from those who are truly sorry for their actions and committed to staying away from sin.

Muslim communities do not ostracize those who have made mistakes but keep them within the fold of Islam encouraging them to seek the closeness to God that will allow them to leave sinful behavior.

Friends, family, and neighbors do not just look away while a person destroys himself or his family.

Islam is a community-oriented faith.  There is no place for an individual to do what he wants to do, if it hurts others.

Alcohol abuse affects not just the alcoholic but also his or her family, and community.  There is great wisdom in the prohibition of alcohol.

________

Footnotes:

[1] All research in this article is taken from  http://salvos.org.au/need-help/thefacts/documents/Bingedrinking.pdf

Source: Islam Religion

Wednesday, 4 February 2026

Mosque of the Two Qiblahs – Read the Story

 


(The fools among the people will say, “What has turned them [Muslims] from the qiblah to which they were used?” Say: To Allah belong both East and West; He guides whom He pleases to a Way that is straight.)- (Al-Baqarah 2:142)

Qiblah Change

Nearly 18 months after the establishment of the Islamic state in Madinah, new Quranic revelations instructed the Prophet and the Muslims to turn towards the Kabah in Makkah when they prayed instead of Al-Masjid Al-Aqsa in Jerusalem.

Before changing the Qiblah (Arabic for: the direction of the Ka`bah — Islam’s holiest mosque — that Muslim turn to when praying), Prophet Muhammad (peace and blessings be upon him) in his heart, was longing to face Ka`bah in his Prayers.

Answering his invocation, Almighty Allah ordered the change of Qiblah, from Jerusalem to Makkah.

( We have seen the turning of your face to heaven (for guidance, O Muhammad). And now verily We shall make you turn (in prayer) toward a qiblah which is dear to you. So turn your face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever you may be, turn your faces when you pray) toward it.) (Al-Baqarah 2: 144)

This happened in the middle of Sha`ban.

History of the mosque

The name of the mosque goes back to the event of Qiblah change. Prophet Muhammad (PBUH) was leading the prayer when he received a revelation from Allah instructing him to take the Kaaba as the Qiblah.

According to traditional accounts, Prophet Muhammad (PBUH), who had been facing Jerusalem during the prayer, upon receiving this revelation, immediately turned around to face Mecca, and those praying behind him also did so.

After this, the mosque in which this incident occurred came to be known as Masjid al-Qiblatain (i.e. ‘Mosque of the Two Qiblas’).

Masjid Al-Qiblatain used to uniquely contain two mehrabs (niches), one in the direction of Al-Aqsa mosque and the other towards Makkah. However, the old mehrab has now been removed.

Many pilgrims who go to Mecca for hajj often visit Medina where some end up visiting the notable Qiblatain because of its historic significance.

- aboutislam.net

Tuesday, 3 February 2026

Did Prophet Muhammad Contrive a Qiblah Change?

 


Muslims face a particular direction in their prayers. That direction is called the qiblah. While in Makkah, the Prophet Muhammad and the Muslims faced Jerusalem.

After migrating to Madinah, the Prophet Muhammad received revelation instructing him to face Makkah instead.

Critics have accused the Prophet Muhammad of masterminding this qiblah-switch to attract converts.

Questions on the Qiblah Change

Generally, changes draw attention, raise questions, and can cause speculation. After the qiblah change from Jerusalem to Makkah, Muslims and non-Muslims raised questions about the change.

The believers, on the one hand, were concerned about their prayers. If a new qiblah was to be followed, what was the status of their previous prayers? Would they have to repeat them? Would they lose out on their rewards?

Critics, on the other hand, met the transition with suspicion, questioning why a change happened in the first place. They thought a modification to God’s commandments was not proper. The insinuation was that with the new qiblah location God was correcting a mistake.

Modern day critics add to the skepticism by claiming that the qiblah change was disingenuous.

Critics argue that the Prophet Muhammad sought to placate Jews and Christians by setting a qiblah favorable to them: Jerusalem. And after some time, as the critics accuse, the Prophet directed his attention to the pagans and shifted the qiblah toward their homeland: Makkah.

Both questions can be answered through the Quran and its historical context. First, the believers’ concern about their prayers will be addressed. The Quran states:

And God would not have caused your prayers to be lost. Indeed, God is kind and merciful towards the people. (Quran 2:143)

By this verse, the believers were assured that their prayers would be counted and rewarded. But critics who were seeking to discredit Islam and flummox the believers continued to object to the qiblah change, using it to show Islam was inconsistent. If God’s modifications to His commandments is the premise critics use to make allegations against Islam, the argument is weak.

Commandment Substitution

The Quran tells us that modifications to commandments will occur and is to be expected:

And when We substitute a verse in place of a verse – and God is most knowing of what He sends down – they say, ‘You, [O Muhammad], are but an inventor of lies.’ But most of them do not know. (Quran 16:101)

The substituting verses can modify, replace, or completely remove pre-existing commandments.

Islam teaches us that our life on this earth is a test:

He created death and life to test you: who is the best in deeds. (Quran 67:2)

These substitutions are part of that test. The Quran clarifies that the qiblah direction is a test of faith:

We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. (Quran 2:143)

How are God’s modifications a test for man? Making changes is an effective method to examine man’s trust in God. Loyalty is truly tested in a milieu of change. If believers display their willingness to make the changes God asks of them, even when their practices have become customary, it is a sign of their faith in God.

The True Goal

Facing Jerusalem or Makkah is not the real goal. Facing the qiblah is only a means to an end: righteousness. God clarifies this for the believers:

Righteousness is not that you turn your faces toward the east or the west, but true righteousness is if one believes in God, the Last Day, the angels, the books, and the prophets; gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask, and for emancipating slaves; and who establishes prayer and gives charity; those who fulfill their promise when they make promises; and those who are patient in poverty and hardship, and during battle. Those are the ones who have been true, and it is those who are righteous. (Quran 2:177)

As a result, the Quran considers getting hung up on means and making allegations about the qiblah modification baseless and foolish:

The foolish among the people will say: ‘What has turned them away from their qiblah that they were facing?’ (Quran 2:142)

Baseless, also, is the supposition that the qiblah change was orchestrated by the Prophet Muhammad to gain the favor of specific audiences: Jews and Christians by facing Jerusalem, and pagans by facing Makkah.

If we take a moment to examine precisely when the qiblah change occurred, we will see that the critics’ charge against the Prophet Muhammad is illogical. In Makkah, which was overwhelmingly populated by the pagans, the Prophet and the Muslims faced Jerusalem in their prayers. If the Prophet was seeking to appease the pagans, why was the qiblah toward Jerusalem instead of Makkah?

After the migration to Madinah, the Muslims neighbored Jewish and Christian settlements. During this time, the qiblah changed, and the Muslims faced Makkah instead of Jerusalem. If the Prophet’s goal were to appease the Jews and Christians, he would have kept the qiblah toward Jerusalem.

Critics of Islam often make claims against Islam without providing evidence. They make a correlation and mistakenly see it as causation, or present circumstantial evidence and incorrectly consider it direct evidence.

As shown above, the critics’ objection to a qiblah change is baseless from a philosophical point of view because modifications to commandments are part of Islam.

From a logical perspective, their argument that the qiblah change was contrived by the Prophet to appease his audience is illogical because the active qiblahs in their time and location were not favorable to his audience.

- aboutislam.net

About Shakiel Humayun
Shakiel Humayun, a dad, a husband, and an entrepreneur, was born and raised in New York City. He graduated from Baruch College with a BBA in Business Administration. He then completed postgraduate studies at the Umm-ul-Qura University in Makkah al-Mukarramah receiving an Associate’s Degree in Arabic and Islamic Studies with honors. He continued his studies at the College of Shariah at Umm-ul-Qura University. During his stay in Makkah, he had the opportunity to benefit from many scholars.He firmly believes in the importance of a strong community and as a result his non-profit endeavors include founding the Foundation for Knowledge and Development,Wellspring Elementarythe Hatebusters, and Masjid ‘Eesa ibn Maryam. He currently blogs at shakielhumayun.com.

Monday, 2 February 2026

Hijab – Unveiling the Mystery

 


One of the questions often asked by people is, “Why do Muslim women cover their heads?” The answer lies in understanding the essence of one’s existence as explained in Islam.

Muslims believe that their true purpose in life is to worship God according to His instructions, as revealed in the holy book of Quran and through the teachings of Muhammad, the final prophet of Islam.

Worship in Islam is a holistic concept which encourages God-consciousness in every facet of daily life, from charity and neighborliness to prayer and honest dealings in business. Modest clothing is an integral aspect of worship in Islam as well.

In the Quran, God says:

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms… (24:31)

When God revealed this verse, the female companions of the Prophet Muhammad promptly adopted these guidelines. In a similar spirit of obedience, Muslim women have maintained modest covering (hijab) ever since.

Hence, the primary motivation for wearing the hijab is to obey God (Allah in Arabic).

A Personal Journey

Wearing hijab is a personal and independent decision that comes from a sincere yearning to please God while appreciating the wisdom underlying His command.

Many people mistakenly believe that women are forced to wear the hijab. This concept is not based on Islamic teachings as God says in the Quran:

Let there be no compulsion in religion. (2:256)

Likewise, Prophet Muhammad never forced religion upon anyone. If a woman is being forced to cover, it is contrary to this clear Islamic principle and might be due to cultural or social pressure. According to Islam, a woman willfully chooses to commit to this act of worship.

Days of contemplation, an inevitable fear of consequences as well as reactions and, ultimately, plenty of courage weigh heavily in making the leap.

Katherine Bullock, a Canadian convert to Islam, stated:

“For me, the lead up to the decision to wear hijab was more difficult than actually wearing it. I found that, praise be to God, although I did receive negative comments from people, I appreciated the feeling of modesty that wearing the hijab gave me.”

Read: Muslim Women Speak Out on Hijab

Further, many people make the error of thinking that the hijab is a definitive statement of a woman’s religiosity, as if it is a clear indicator of her spiritual commitment. While veiling is a reflection of one’s beliefs, the hijab simultaneously becomes a tangible reminder to the woman herself: to embody the modesty and dignity it represents and to carry one’s self in a way that pleases God. In that sense, the hijab symbolizes a journey of devotion rather than the end-result of piety.

“After I started wearing hijab,” continued Bullock, “I noticed that people would often behave more cautiously with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.”

Another Muslim woman, Saba Baig, a graduate of Rutgers University who currently lives in Northern Virginia with her husband and children, reminisced:

“Before I started covering, my self-perception was rooted in other people’s perceptions of me. I dressed to elicit compliments, keep up with the latest trend, wear the most desired brand name … very little of it had to do with me, and more importantly, what God thought of me.

Pre-hijab, I was in bondage to the surrounding society; post-hijab, I became attached to God. With that connection to God came an enormous amount of freedom. Confidence and self-respect were just some of the benefits.”

Ambassadors of Faith

Generalizations and stereotypes about Islam and Muslims are rampant in today’s society and, by extension, in the minds of many people whose worldview is shaped by the media.

Muslim women in hijab are frequently stigmatized; they are regarded on the one hand as oppressed and, on the other, as religious fanatics.

Due to such misconceptions, unfortunately, the larger society fails to acknowledge and appreciate Muslim women’s courage in standing up to societal norms in their determination to preserve their modesty.

Hijab clearly identifies women as followers of Islam, which can have its disadvantages in a land where misinformation about the faith and its adherents abounds.

For instance, some Muslim women are discriminated against in the workplace while others are emotionally abused through insensitive remarks.

Read: Embracing the Hijab

Yet, drawing on inner strength and resolve, Muslim women take these incidents in stride. Their love for God and commitment to modesty empower them in the face of challenges.

Indeed, Muslim women identify themselves with Mary who is commemorated for her piety and modesty. Aminah Assilmi, who converted to Islam in 1977, was once asked about going out in public without her hijab and she responded, “I cannot help but wonder if they would have ordered Mary, the mother of Jesus, to uncover her hair.”

“By focusing on what God wants from me, and thinks of me, I am no longer a prisoner of other people’s desires,” declared Baig. “Knowing that I am doing what God, my Creator, has ordained for me gives me a contentment and happiness like no other.”

Despite all the odds, Muslim women in hijab have managed to carve a niche for themselves while upholding their Islamic identities.

They actively participate in their surroundings, be it as homemakers or professionals, on the sports field or in the artistic arena, in public service or in charitable activities. Conspicuous in their head-coverings, these women have become ambassadors of the Islamic faith.

Mutuality in Modesty

More than a dress code, the hijab encompasses modest behaviors, manners and speech. The inner humility as exhibited through etiquettes and morals completes the significance of the physical veil. However, contrary to popular belief, these characteristics are not limited to women alone.

God also commands men to maintain their modesty in the Quran:

Tell believing men to lower their glances and guard their private parts: that is purer for them. God is well aware of everything they do (24:30).

In reality, Muslim women wear the hijab to seek the pleasure of God and to uphold Islam’s code of modesty. The majority of women who wear hijab consider it a constant reminder that they do not adorn their bodies for men.

Islam is a religion of moderation and balance; it does not expect women alone to uphold society’s morality and dignity. Rather, Islam asks men and women to strive mutually to create a healthy social environment of practical values and morality.

In short, the concept of modesty in Islam is holistic, and applies to both men and women. The ultimate goal is to please God and to maintain a wholesome and stable society.

As more and more Muslim women embrace hijab, they renew their commitment to God through their appearance as they continue their lifelong spiritual journey.

Abridged from https://www.whyislam.org.