A questioner asks why don’t women have standard Hajj clothes like the men do? Find out with Dr. Shabir Ally.
- aboutislam.net
Islam
Thursday, 28 May 2026
Wednesday, 27 May 2026
Al-Adha and the Meaning of Sacrifice
Korban in Malaysia
The Meaning of ‘Udhiya’
In Shariah, or Divinely Revealed Law, udhiya means the ritual sacrifice performed on specific days and fulfilling explicit conditions with the intention of coming closer to God. Hence, anything slaughtered on other days for the sake of Allah is not an udhiya. Also, whatever we slaughter on these designated days of sacrifice that is not directly for His sake in fulfillment of the ritual of that day, such as a butcher slaughtering for sale, is not an udhiya.
The Purpose of Al-Udhiya
While it is not possible to fully fathom the divine knowledge that underlies the udhiya, one can discern some of its purposes:
The udhiya manifests, from the deep of one’s soul, one’s gratitude to Allah for bringing one into existence.
The udhiya is a revival of the primordial way of Ibrahim, on him be peace, father of Prophets. The believer slaughters his sacrifice in remembrance of the epic patience that Ibrahim and Ismail, on him be peace, called up from the depths of their extraordinary iman (faith) in obedience to the arduous commandment and test of their faith from Allah.
The udhiya is an act of open refutation against those who say it is unlawful for human beings to slaughter animals and eat meat due to the pain it causes animals or on account of human claims that God has designated certain categories of animals sacred as part of religious worship.
The udhiya establishes that the most humane method of killing an animal is the stroke of slaughter that releases its blood flow.
The udhiya is an overt demonstration that Allah subjugated the earth to humankind and made it moral for us to take the life of these designated creatures to fulfill our need as human beings. As such, it increases our gratitude to Allah for His immense favor upon us and for His raising of us above much of His creation.
Conditions of Obligation and of Sunnah Mu’akkadah
The slaughterer is Muslim. The udhiya is not stipulated for a non-Muslim because the intention of its action is to cause those sacrificing to draw nearer to Allah in worship, and one must freely submit one’s will to Allah’s before one may act to draw closer to Him.
The slaughterer is a resident not traveler. The traveler is not obligated to perform the udhiya because it must be a sacrifice of an animal, and the escort of an animal of sacrifice on one’s journey burdens one.
The slaughterer is in a state of financial ease. The proof of this is the statement of the Prophet, on him be peace, conditioning the udhiya for “one who has ample wealth.”
The slaughterer is an adult of sound mind. This is a condition according to those who categorize the udhiya as Sunnah. Among those who deem it an individual obligation, some hold that the udhiya must be performed on behalf of the insane and minor if they meet the bar of wealth.
Conditions for the Validity of Al-Udhiya
The sacrifice must be of animals normally considered livestock, namely: cattle, such as cows, buffaloes, bison (bovine); sheep (ovine), goats (caprine), camels, and the like. Thus slaughtering of fowl, for example — even many chickens, turkeys, or ducks — does not count for udhiya.
It matters not whether the sacrifice is male or female.
The companions were never reported to have slaughtered anything other than the above-mentioned animals for Eid al-Adha.
A sheep or goat counts for one person. Up to seven may share in a camel or cow. The companion Jabir said: “We performed Hajj along with Allah’s Messenger, and we sacrificed a camel on behalf of seven, and a cow on behalf of seven” (Muslim, 7, #3024).
The sacrifice must be full grown, about six months for a goat, one year for a sheep, three years for a cow, and five years for a camel.
The sacrifice should be free of defect, especially as to its meat quality.
The Time of Al-Udhiya
The time of al-udhiya begins at Fajr (dawn) of Eid Al-Adha, the second Eid. However, it must be performed after the Eid Salah or Prayer, not before, as is the custom in some Muslim countries. While it is permissible to sacrifice before the khutbah (sermon) that follows the Eid Salah, it is preferable to sacrifice after it.
If one lives in an area that convenes a number of Eid Prayers, it is sufficient for one of these congregations to complete its prayer for one to perform one’s sacrifice thereafter. If one lives in a place where the prayer is normally held but is delayed to the second day of Eid for any reason, or is not held at all, then the time of slaughter begins when the due time for Eid Salah on the first day ends, that is, after the sun crosses its zenith. If, however, one lives in a place where there is no Eid Salah, then one can slaughter any time after sunrise.
The time of sacrifice ends, according to the Hanafi, Maliki, and Hanbali schools of Law, with sunset of the third day of Eid. The Shafi‘i position, however, is that the Days of Slaughter are four, including Eid Day. Their proof is the reliable statement of the Prophet, on him be peace: “All the days of tashriq (of laying out meat for jerking) are days of sacrifice.”
Any sacrifice outside these times is not an udhiya.
Distribution of Meat
The Sunnah of al-udhiya is fulfilled by letting the blood of the sacrifice flow, that is to say, by performing the sacrifice. It is preferable, however, that one distribute a third of the meat to the poor in charity, give a third away as gifts to neighbors, relatives, and friends, and keep a third of the meat for one’s household. These meat portions should be of equal proportion, one-third each.
If one’s own household is in need of meat, the slaughterer should keep most of it for the household. If one has a needy relative and is not in need, one should give most of it to him or her. If the one sacrificing and his or her relatives are wealthy, then one should give most of the meat away in charity. - zakat.org
Tuesday, 26 May 2026
What is Eid-ul-Adha?
There are two key Eid’s (Celebration Festivals) in Islam: Eid-ul-Fitr, which signifies the completion of the Holy Month of Ramadan; and Eid-ul-Adha, the greater Eid, which follows the completion of the annual Hajj pilgrimage, at the time of Qurbani (sacrifice).
Although Eid-ul-Adha has no direct relation to the Hajj Pilgrimage, it is but a day after the completion of Hajj and therefore has significance in time.
The day of Eid-ul-Adha falls on the tenth day in the final (twelfth) month of the Islamic Lunar Calendar; Dhu-al-Hijjah. The day that celebrations fall on is dependent on a legitimate sighting of the moon, following the completion of the annual Holy Pilgrimage of Hajj - which is an obligation for all Muslim’s who fit specific criteria, one of the important Five Pillars of Islam.
The celebration of Eid-ul-Adha is to commemorate Prophet Ibrahim’s devotion to Allah SWT and his readiness to sacrifice his son, Ismail. At the very point of sacrifice, Allah SWT replaced Ismail with a ram, which was to be slaughtered in place of his son. This command from Allah SWT was a test of Prophet Ibrahim’s willingness and commitment to obey his Lord’s command, without question. Therefore, Eid-ul-Adha means the festival of sacrifice.
Depending on the country, the celebrations of Eid-ul-Adha can last anywhere between two and four days. The act of Qurbani (sacrifice) is carried out following the Eid Salaah (Eid Prayers), which are performed in congregation at the nearest Mosque on the morning of Eid.
The act of Qurbani consists of slaughtering an animal as a sacrifice to mark this occasion in remembrance of Prophet Ibrahim’s sacrifice for Allah SWT. This is also known as Udhiya. The days of animal sacrifice total three days, from the 10th to the 12th of Dhu-al-Hijjah.
The sacrificial animal must be a sheep, lamb, goat, cow, bull or a camel; the sheep, lamb or goat consist of one Qurbani share, whereas a bull, cow or camel consist of seven shares per animal. The animal must be in good health and over a certain age in order to be slaughtered, in a “halal” friendly, Islamic way.
The Qurbani meat can then divided into three equal portions per share; one-third is for you and your family, one-third is for friends, and the final third is to be donated to those in need.
Traditionally, the day is spent celebrating with family, friends and loved ones, often wearing new or best attire and the giving of gifts. muslimaid.org
Eid Al-Adha or Selamat Hari Raya Haji or Selamat Hari Korban will be celebrated in Malaysia tomorrow, 27 May 2026.
Monday, 25 May 2026
Kind Treatment of Wives
Kind Treatment of Wives
God instructs men to be nice to their wives and to treat them well to the best of their ability:
"…And live with them in kindness…" (Quran 4:19)
The Messenger of God said, The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women.’[1] The Prophet of Mercy tells us that a husband’s treatment of his wife reflects a Muslim’s good character, which in turn is a reflection of the man’s faith. How can a Muslim husband be good to his wife? He should smile, not hurt her emotionally, remove anything that will harm her, treat her gently, and be patient with her.
Being nice includes good communication. A husband should be willing to open up, and be willing to listen to his wife. Many times a husband wants to air his frustrations (like work). He should not forget to ask her about what annoys her (like when children would not do their homework). A husband should not talk about important things with her when he or his wife is angry, tired, or hungry. Communication, compromise, and consideration are the cornerstone of marriage.
Being nice includes encouraging one’s wife. The most meaningful admiration comes from a sincere heart that notices what really matters — what the wife really values. So a husband should ask himself what she feels most insecure about and discover what she values. That is the wife’s sweet spot of praise. The more the husband compliments it, the more the wife will admire it, the more on target this healthy habit will be. Kind words are like, "I like the way you think," "You look beautiful in those clothes," and "I love hearing your voice on the phone."
Human beings are imperfect. The Messenger of God said, "A believing man should not hate a believing woman. If he dislikes something in her character, he should be pleased with some other trait of hers."[2] A man should not hate his wife because if he dislikes something in her, he will find something he likes about her if he gives it a chance. One way to be aware of what he likes in his wife is for the husband to make a list of a half dozen things he appreciates about her. Marriage experts recommend that one be as specific as possible and focus on character traits — just as the Prophet of Islam recommended, not just what she does for the husband. For example, a husband may appreciate the way she arranges his clean laundry, but the underlying character trait may be that she is thoughtful. The husband should consider admirable traits such as being compassionate, generous, kind, devout, creative, elegant, honest, affectionate, energetic, gentle, optimistic, committed, faithful, confident, cheerful, and so on. A husband should give himself some time to construct this list, and review it in times of conflict when he is most likely to feel averse towards his wife. It will help him be more aware of his wife’s good attributes and far more likely to compliment them.
A companion asked the Prophet of God what is the right of a wife over her husband?’ He said, "That you feed her when you eat and clothe her when you clothe yourself and do not strike her face. Do not malign her and do not keep apart from her, except in the house."[3]
Conflict in marriage is virtually inevitable and it leads to lot of anger. Although anger is one of the most difficult emotions to manage, the first step toward controlling it can be learning how to forgive those who hurt us. In case of conflict, a husband should not stop talking to his wife and emotionally hurt her, but he may stop sleeping in the same bed if it will improve the situation. Under no circumstance, even when he is angry or somehow feels justified, is a husband allowed to malign her by using hurtful words or cause her any injury.
Sunday, 24 May 2026
Jannah (Paradise) and Q&A
- islamreligion.com
Key Points of This Video
- 00:00
- 02:07
- 04:25
- 04:51LevelsDoorsPalacesSpousesFood
- 11:50
- 13:30
- 17:02
- 17:48
- 19:34
- 25:00
- 26:08
- 27:03
- 29:11
- 31:34
- 34:34
- 37:09
- 41:46Rejecting Islam is saying the prophet is a liar
- 47:19
- 49:00
- 51:45
- 55:16
- 01:02
Saturday, 23 May 2026
The Miraculous Quran : My Path to Islam
Opening Statement
_001.jpg)
Let me state at the outset that, after being Muslim for many years now, if I were given the topic of “The Miraculous Quran,” as I see it now, I would be emphasizing and discussing aspects that were completely unknown to me at the time that I was studying Islam as a non-Muslim. I have been studying the Quran for over thirty years now and it never fails to fascinate me. In fact, the phenomenon of continually finding new fascinating aspects of the Quran has been true for the Muslim scholars throughout the years. Over the centuries, as they have spoken about the Quran, later scholars recognize the miraculous aspects that the earlier scholars mentioned while coming across other aspects that they consider no less remarkable and amazing. Thus, for example, in the past century, we have had Aishah bint al-Shaati, Sayyid Qutb and Mustafa Saadiq al-Raafi’ee all adding components to the overall theory of the miraculous nature of the Quran.[1] Lately, many have emphasized what are called the “scientific miracles of the Quran,” a topic we shall try to visit toward the end of this lecture.
However, this lecture is about “my story” and my path to Islam via the Quran. Therefore, I will be emphasizing those aspects of the Quran that influenced me the most at that time and I will give less time to other aspects that I have studied in detail since then.
A Very Brief Introduction to the Prophet Muhammad and the Quran
I am sure that most of you have some familiarity with the Prophet Muhammad, may the mercy and blessings of God be upon him, and the Quran but for some points that I will make later, I believe a very brief introduction to the two is in order.
Muhammad was born around 570 years after the birth of Jesus Christ. He was born in Mecca, in the Arabian Peninsula. The people of Mecca were devoted to idol-worship. The area was not known as a place of advanced civilization or learning at its time. In fact, the Prophet Muhammad was illiterate. At the age of forty, Muhammad received his first revelation. Although he was known among his people as “the trustworthy,” the majority of the Arabs belied him and soon after started a massive campaign to persecute those who believed in him. After thirteen years of preaching in Mecca, the Prophet himself left for the city of Medina, where he already had some followers. They made him the leader of the city. The disbelievers of Mecca did not rest and attempted to militarily squash the new faith. However, what was originally a small band of Muslims grew in number and were able to withstand the onslaught of the disbelievers. Within ten years, the Prophet himself led an army back to Mecca and conquered it in a bloodless victory. Thus, Islam became victorious in Arabia and began spreading throughout the world. The Prophet Muhammad finally died in 632.
As for the Quran, it was revealed to the Prophet Muhammad over a period of twenty-three years. It was revealed directly to him via the angel Gabriel. He would receive the revelation and then convey it to his followers. Thus, the Quran is very different from the Bible. There are no human contributions to the Quran; it is only the revelation from God. In other words, you will not find any stories about the Prophet written by his Companions in the Quran. In fact, you will not even find in the Quran any of the Prophet’s speech outside of what he stated to be the revelation of the Quran. The Prophet’s own words have been kept completely separate from the Quran.
One final note, the Quran is only in Arabic. The best translation is not the Quran. Once you lose something in its original wording and rely only on translation, the original is truly lost.
The Story of My Conversion and my Near Baptism
The story of my conversion is not the most fascinating. However, one aspect is of interest: the affect that the Quran had on me.
My family moved to California from Spain. Thus, we were nominally Catholic. I had very little exposure to any religion until a friend of mine in school invited me to their church. I started attending and this was the first time that I began to read the Bible. I was definitely taking everything very seriously. There then came the time to be baptized. I had no problem with it except that I decided that, since this was the first religion I was exposed to, I should just look around at other religions to make sure that I was certain about what I was doing. I did not think this would actually affect my final decision while, in reality, that near baptism led me to becoming a Muslim.
I started studying about all religions I could find. This, obviously, is what led me to the Quran.
- islamreligion.com
Footnotes:
Footnotes:
[1]For a discussion of these recent additions to the concept of the miraculous nature of the Quran, see Muhammad Rafii Yunus, “Modern Approaches to the Study of I’jaz al-Quran (Ph.D. Dissertation, University of Michigan, 1994), pp. 78-91 and 118-125.
Friday, 22 May 2026
Reason versus Religion: How does Islam fare?
Religion, or faith, is often considered to be directly opposed to reason. Many people see reason and religion as completely different concepts. Faith is usually defined as confidence or trust in a person or thing, not necessarily based on proof, while reason is described as sound judgement, good sense, and the ability to think a problem through logically. However, we need to look beyond these basic definitions because only then will we discover that Islam considers the faculty of reason to be a fundamental and necessary part of faith.
The first verses of the Quran revealed to Prophet Muhammad, may the mercy and blessings of God be upon him, urged him to read, thus establishing a link to literacy, and throughout the Quran the reader is constantly advised to think.
"Read! In the name of your Lord who has created all that exists." (Quran 96:1)
"It is a Book We have sent down to you, full of blessings, so let people of intelligence ponder its verses and take heed." (Quran 38:29)
"…such are the parables that we put forward to humankind so that they may reflect." (Quran 59:21)
Being able to use our reason, and come to logical conclusions is a God-given blessing, and in addition to this, thinking, reasoning and contemplation are essential parts of faith. Thus, a person is reminded to use rational thought processes to come to logical conclusions. Without knowledge and understanding a person may not recognize God or worship Him in irrational or forbidden ways.
Irrationality could be described as one of the characteristics of unbelief, idolatry, or hypocrisy. Lack of reason hinders a person’s ability to recognize the truth, and the value of religion.
"They will say: If only we had been listening or reasoning, we would not be among the dwellers of the blazing Fire." (Quran 67:10)
"…Their violence among themselves is severe. You imagine they are united, but their hearts are divided. That is because they are people who do not understand." (Quran 59:14)
The fundamentals of Islam are in complete harmony with sound reason. Islam is not a blind faith. A non-Muslim is not expected to believe without proof, rather they can look at the proofs Islam offers, use critical thinking and take an informed decision. Rational thought and logic are essential for understanding God and His relationship to us and the world. Even for a Muslim, indulging in illogical or irrational thinking could quite possibly lead to sin and destruction.
The power of rational thought, reasoning teaches us that humankind has inherent limitations. Thus, there are many things that we cannot intellectually grasp. There are things that God refers to as the unseen, things that we must take as truths simply because God has informed us about them. However, it is also reasoning that allows us to know with certainty that God created the world and has subjected it and all who dwell in it to universal laws, His Laws.
"Verily, in the creation of the heavens and earth, and the alternation of the night and the day, and the ships which sail through the sea with benefits for people, and what God has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every creature, and in His directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason." (Quran 2:164)
And it is through reasoning we conclude that if we are convinced that Islam is the true religion of God based on its fundamental teachings and the proofs it offers, then that implies accepting all that it teaches even if we are not able to understand certain things or the wisdom behind them due to our limitations.
For a Muslim it is through reasoning that we understand the laws of God coupled with sincere effort and intention. Laws that we know have been established in order to make our path to a blissful afterlife clear. Islamic scholar, Sheikh Ibn Taymiyah (1263 – 1328 CE) explained the link between reasoning and faith.
Reason is a requirement for acquiring knowledge and performing righteous deeds, through which knowledge and deeds are perfected, but it is not enough on its own. Rather, it is a faculty of the soul and ability like the ability within the eye to see. If it is connected with the light of faith and the Quran, then it is like the eye receiving the light of the sun and torch. If it is left to itself, it cannot gain insight into matters that it cannot know alone… Thus, the circumstances resulting from the denial of reason are defective, and ideas that contradict reason are false.[1]
It was the power of reasoning and logic combined with unwavering faith that allowed the Muslim world to prosper in what is now termed its Golden Age. In the 8th to 14th centuries CE science, economic development, and culture flourished. Scientific developments were applauded and investigated with the understanding that they were blessings from God. Compare this with the way scientific advancement was considered by Christianity in the same period. The rule of faith dominated reason, and unlike Islam, reason and faith were not thought to complement each other.
Even now in the 21st century there are aspects of faith and reason, in religions other than Islam that do not bear up well under close scrutiny. Take for instance the Trinity, one of the core beliefs in Christianity. The idea that God is a man or that a man is God, is so illogical that it has been the touchstone of many Christians turning to Islam.
When our reasoning is based on logical conclusions, God’s commandments, and our own moral compass, we feel comfortable and confident in our faith. Islam allows us to live and thrive in an ever-changing world because God tells us to think. He tells us to use our own powers of deduction, improve our faith and improve our world through reason and religion.
Subscribe to:
Posts (Atom)