Etiquettes of differing in Islam

Etiquettes of differing in Islam

Islam has imposed high standards for how the Muslim who follows the methodology of the Prophetic Sunnah should deal with his fellow Muslim brother who has differed with him on an issue of 'Ijtihaad' (exercise of independent judgment in matters that have no specific mention in the Quran or Sunnah).
How outstanding is the statement of the Messenger of Allah  (may Allah exalt his mention): "Indeed I have been sent to perfect noble manners." [Reported by Al-Bukhari in Al-Adab al-Mufrad]

Among these manners are:

1 – Having an open heart by accepting when your Muslim brother points out some mistakes that you have made, and knowing that this is sincere advice which he is giving you as a gift for Allah’s sake. This is what is referred to as humbleness. Refusing to accept the truth and becoming angry as a result is actually from pride.
Indeed, the most truthful person - Muhammad  said: "Pride is to reject the truth and to scorn others." [Al-Bukhari]

There are many examples of modesty that our pious predecessors have demonstrated to us; from them is what Al-Haafith Ibn 'Abdul-Barr, a famous Muslim scholar, once related: “A number of people informed me that Abu Muhammad Qaasim ibn Asbagh said: 'When I travelled to the east, I stopped at Al-Qayrawaan (in Tunisia) and listened to a Hadeeth that was memorized by Musaddad from Bakr ibn Hammaad. I then proceeded to Baghdad and stayed there for some time.

“When I left, I returned to him (i.e., Bakr) to complete the Hadeeth of Musaddad; then, one day, I read to him the Hadeeth of the Prophet : "A people from Mudhar (a famous Arab tribe) came in striped woolen shirts" (in Arabic: Mujtaabi An-Nimar). He said to me: 'It is Mujtaabi Ath-Thimar.' So I said: ‘'Mujtaabi An-Nimar' is how I read it out to all those I read it to in Andalus (Andalusia) and Iraq.'

“So, he (i.e., Bakr) said to me: ‘By entering Iraq, you have contradicted us and become arrogant with us.’ Then he said: ‘Let us go to that Shaykh (scholar) - a Shaykh who is in the mosque - for he has the like of this knowledge.’ So I went with him and we asked him about this issue, so he replied: ‘It is Mujtaabi An-Nimar, just as you said. They used to wear 'Nimar' (striped clothing), with pockets at their fronts, and Nimar is the plural of Naamirah.’ Bakr ibn Hammaad then said, whilst holding his nose: ‘My nose lowers itself to the truth, my nose humbles itself to the truth’, and then departed."

Do you not see this amazing sense of justice? How dire is our need for it today! However, this is not possible except for those who purify their intentions for Allah’s sake. Imam Maalik, the founder of one of the four schools of Islamic Jurisprudence  said: "There is nothing more scarce in our time than justice."

So, what is the case in our present time, a time in which false desires are plentiful? We seek refuge in Allah from misguiding trials.

2 –Using the finest and most appropriate words when discussing and debating with one's brother, for Allah, the Exalted, Says (what means): "…And speak to people good [words]…" [Quran 2:83]

Abu ad-Dardaa', may Allah be pleased with him, narrated that the Prophet  said: "There is nothing that will be heavier in the believer's scales on the Day of Judgement than good character. Indeed Allah hates the wicked and the ill-mouthed person." [Abu Daawood]

3 –Discussing with one's brother and rebutting with that which is better, for that is even more appropriate. Your guiding principle in this should be the truth and clarifying the truth; it should not be to seek victory for yourself.
A person should be sincere when he speaks. If one feels that he will argue with his brother, then give him the greeting of peace (Salaam) and remind him of the saying of the Messenger : "I guarantee a house on the outskirts of Paradise for the one who abandons arguing, even if he is upon the truth." [Abu Daawood]

`Abdullaah ibn Hasan  said: "Argumentation corrupts friendship and unties the strongest of bonds. The least harm it contains is conflict, and conflict leads to severing relations."

Ja'far bin `Awf  said: "I heard Mis`ar saying, whilst addressing his son Qidaam: ‘I present to you my advice, O Qidaam; so, listen to a father who is compassionate to you. As for joking and argumentation, leave them; they are traits I do not approve of for a friend. Having tried them, I did not find them praiseworthy, neither for a close neighbor, nor for a close friend.

Our pious predecessors, may Allah be pleased with them, have left us splendid examples of the etiquettes of differing; amongst them is what Imaam Al-Bukhari and Muslim  reported from Husayn bin `Abdur-Rahmaan  who said: "I was with Sa`eed ibn Jubayr when he asked: 'Who amongst you saw the shooting stars last night.' I replied: 'I did.' Then I said: 'Not because I was praying at that time, but because I had been stung by a scorpion.' He asked: 'So, what did you do?' I replied: 'I used Ruqyah (healing oneself or others by reciting verses of the Quran or prophetic supplications).' He asked: 'Why did you do that?' I said: 'Because of a Hadeeth related to me by Ash-Sha`bi.' He asked: 'What did he relate to you?' I replied: 'He related from Buraydah ibn Al-Husayn who said: "There is no Ruqyah except for the evil eye or a sting."' Sa'eed said: 'He has done well in halting at what he has heard [of knowledge]. However, Ibn 'Abbaas, may Allah be pleased with him, related to us [and he went on to narrate the Hadeeth]...'."

Look at this magnificent mannerism from one who inherited knowledge from Ibn `Abbaas, may Allah be pleased with him. He was not harsh; rather, he was kind to the other person due to him acting upon evidence. Then he explained to him what was better, with a gentle rectification supported by proof. -islamweb.net

The weakness of Muslims: The causes and the cure

Allah Almighty has promised victory for this Ummah (Muslim nation), even if it be after a long stretch of time. Unfortunately, the Ummah today is passing through a bitter state of division, discord and weakness, incurring regress and humiliation, so much so that the heart of any Muslim is painfully affected. But this should not cause us to forget Allah’s firm promise that victory and success on the earth will certainly be granted to His worshippers.

Consider how this great religion brought many different people together: The Prophet Muhammad  was an Arab, Bilal an Abyssinian, Suhayb a Roman and Salman a Persian . Even today, many people leave the beliefs of their religion, be it idol-worship, Judaism or Christianity, to come to Allah’s religion of Islam.

If Muslims reflect upon this and understand that whatever division faces them, whether of class, race, or partisanship, etc., if they consider the reality of Islam and how it unifies all people, they will overcome all of these causes for weakness. This issue is in itself enough to bring the Ummah back to the great position of glory which it enjoyed during the era of the Prophet . We ask Allah to keep us upon His faith until we die.

Allah Says (what means): {You [yourselves] were like that before; then Allah conferred His favour [i.e., guidance] upon you...} [Quran: 4:94]

This verse was revealed as an address to a group of people who were once idolaters but then embraced Islam. Similarly, many of us may have lived as idolaters in a life-style similar to that of the Jahileeyyah (pre-Islamic period of ignorance) before Allah conferred His great favour upon us, showing us the truth and allowing us to leave disbelief and come to the light of the true faith. Almighty Allah saved us by making us hate the disbelief and disobedience that we previously adhered to.

Even though we are a weakened nation, Allah has conferred a great favour upon us; our existence instils tremendous fear in the hearts of the disbelievers. They spend their nights unable to rest simply because of the great fear that they have of the Muslims, despite our weakness. This is not because they are unaware of the religion of Islam, certainly not, because as Allah Says (what means): {And they rejected them [i.e., Allah's signs], while their [inner] selves were convinced thereof...} [Quran: 27:14]

And Allah clarify vividly what means: {Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceals the truth while they know [it].} [Quran: 2:146]

Here, Allah is referring to the Jewish Rabbis who easily recognised that the Prophethood of Muhammad  was genuine just as easily as they could distinguish their own sons from other children. They refused the faith of Islam only because they had dedicated their lives to worldly affairs. They found it inconceivable that they would have to leave their lofty positions. All of this denial leads us to ponder over the cause of our present weakness and division.

For instance, many people think that our weakness is a result of lack of technology, because we do not possess the scientific knowledge to produce materials or to develop agriculture as other nations do. They may state that the reason for our weakness is the lack of human resources, our backwardness, and our small numbers. Many mistakenly analyse our weakness from this perspective, blaming it on lack of technology, insufficient material wealth, or poor human resources. But, in reality, this type of analysis is short-sighted.

The true cause for the weakness of the Ummah is much greater than any of these reasons. It is not a secular cause but a religious reality, that is, we have not applied our religion as Allah has demanded from us, for He clearly Says in His Book, (what means): {Is not Allah sufficient for His servant?...} [Quran: 39:36] Allah addresses every single Muslim with this verse. He has given us our lives, sustenance, and all the essentials for our existence to continue according to His decree. If people truly deserved such blessings, then they would understand the importance of this verse.

One of the main causes of the weakness of the Ummah is its laziness and laxity in applying the religion of Islam, which results from it having an inferiority complex. This weakness causes a Muslim to sense his own laxity in applying Islam in the manner which Allah orders him to. Many Muslims feel that it is sufficient that they are born into Muslim families, saying, for example: 'Al-Hamdu lillah (All praise is due to Allah), my father and mother are Muslims, and that is enough for me.' Or, on the other hand, they may say they are pleased with their traditional Muslim names such as Muhammad, Ahmad, ‘Abdullah, ‘Abdur-rahman, etc., and that is enough. Is this the submission that Allah demands of us? Is this what Allah wants from us?

We must understand that Islam is not simply possessing a Muslim name or being born to Muslim parents, or saying that one comes from a certain part of the world. Rather, Islam is a way of life, a methodology for living, not only dealing with religious matters but addressing one’s conceptual outlook on worldly matters as well.

Unfortunately, when some Muslims come to understand this point, they become overly excited and exclaim: “Al-Hamdu lillah (All praise is due to Allah)! Allah has saved us from the Hellfire by making us Muslims.” They have some understanding of what the religion means, but they are people who hide their Islam and do not want it to be known that they are Muslims, unlike the disbelievers and the pagans who are proud to belong to a certain nation, social classification or religion - proud of the principles that they believe in. It is strange that some Muslims, due to their religious weakness and weak understanding of Islam, and their own personalities, hide the fact that they are Muslims. They feel embarrassed that they are Muslims; they don’t want anyone to know that they belong to this religion. The Prophet  said: “There are three qualities by which he who is characterised (with them) will taste the sweetness of faith: that Allah and His Messenger are more beloved to him than anything else; that he loves a person purely for the sake of Allah; and that he hates returning to disbelief after Allah has rescued him from it, just as he would hate being cast into the Hellfire.” [Al-Bukhari and Muslim]

Why is that? Because he has realised the greatness of his faith and the great favour which Allah has conferred upon him by guiding him to Islam. Had it not been for the guidance of Allah, he would never have been a Muslim. When a Muslim feels this, he becomes proud of the fact that he is a Muslim and then begins to apply Allah’s commandments in his life. This feeling in his heart reflects upon his limbs and his entire body. He is the opposite of the other Muslims who feel shy about their religion and, unfortunately, do not understand what it means to be a Muslim. So, due to their weakness of faith, they tend to shy away from acknowledging that they are Muslims.  -islamweb.net

Dire consequences of injustice - II

Causes of Injustice

A- The devil: Allah The Almighty Says (what means):

•  {O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.} [Quran 2:208] 
• {Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.} [Quran 58:19]

B- A persistent evil-enjoining soul; Allah The Almighty Says (what means):{Indeed, the soul is a persistent enjoiner of evil.}[Quran 12:53]

C- Personal inclination; Allah The Almighty Says (what means):

• {So follow not [personal] inclination, lest you not be just.} [Quran 4:135]
• {But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, then indeed, Paradise will be [his] refuge.}[Quran 79:40, 41] 
• {…and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire.} [Quran 18:28] There many other similar verses.

 

Curing and Giving Up Injustice

1-   Remembering that Allah The Almighty never does injustice; He Says (what means):

• {Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.}[Quran 41:46]
• {Indeed, Allah does not do injustice, [even] as much as an atom's weight}[Quran 4:40]
• {Allah wants no injustice to the worlds.} [Quran 3:108]

 

2-   Considering the fateful destiny of unjust people: Allah The Almighty Says (what means):

• {And decidedly not one of you [there is], except that he will go [herded] down to it; that, for your Lord, has been a thing decreed, a must. Thereafter, We will safely deliver the ones who were pious and leave behind the unjust [ones], [abjectly] kneeling.} [Quran 19:71, 72]
• {And your Lord would not have destroyed the cities unjustly while their people were reformers.} [Quran 11:117]
• {Say, “Have you seen for yourselves? In case the torment of Allah comes up to you suddenly or openly, will any be perished except the unjust people?”} [Quran 6:47]

 

3-   Not to despair of the Mercy of Allah The Almighty: He Says (what means):{Indeed, no one despairs of relief from Allah except the disbelieving people.} [Quran 12:87]. It was narrated on the authority of Safwaan ibn Muhriz that a man asked Ibn Umar, may Allah be pleased with him, “What did you hear the Messenger of Allah  say in private?” Ibn 'Umar replied,“I heard the Prophet  say:

A believer will be brought extremely close to his Lord on the Day of Resurrection. Enveloping him in His Mercy; He will make him confess to his sins by asking him: “Do you remember doing this sin and that sin?” He will reply: “Yes, my Lord, I remember.” Then Allah The Almighty will Say, “I covered it up for you in the worldly life, and I forgive you for it today.” Then the record of his good deeds will be handed to him. As for the disbelievers and hypocrites, their evil acts will be exposed publicly {…and the witnesses will say, “These are the ones who lied against their Lord.” Unquestionably, the curse of Allah is upon the wrongdoers...} [Quran 11:18]”[Muslim]

 

Moreover, the Hadeeth about the story of the man who killed ninety-nine people, as well as the one who said: “By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else.” [Al-Bukhari and Muslim], support the same meaning that a believer must not despair of the mercy of Allah The Almighty.

 

4-   Imagining the predicament of reckoning and judgment on the Day of Judgment; Allah The Almighty Says (what means): {And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged. And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.}[Quran 39:68-70]

 

5-   Remembrance and mentioning of Allah The Almighty and seeking His forgiveness: Allah The Almighty Says (what means): {And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.} [Quran 3:135]

 

6-   Restraining oneself from doing injustice and returning rights to their owners: Sincere repentance is to feel remorse in the heart, to restrain oneself from disobeying Allah The Exalted, to ask Him for forgiveness by the tongue, and endeavor to return rights to their owners. Consequently, whoever has transgressed against his brother's honor, property or anything else, then let him ask for his forgiveness today before the time (the Day of Resurrection) when there will not be any dinars or dirhams and there will only good deeds and evil deeds, as mentioned in the authenticHadeeth.

 

Consequences and Harms of Injustice

-      Injustice incurs the anger of Allah The Exalted.

-      Allah The Almighty makes an unjust person suffer all types of torment.

-      Injustice destroys families and states.

-       An unjust person will be deprived of all forms of the intercession of the Prophet, .

-      Letting unjust people go unpunished corrupts the entire Ummah (Nation) 

-      Injustice is a sign of the hardness and darkness of the heart.

-       An unjust person is low and mean in the sight of Allah The Exalted.

-      Injustice causes one to lose the blessings of Allah The Almighty. The Quran tells us the story of the man who lost his two gardens because of his injustice: Allah The Almighty Says (what means):

• {And he entered his garden while he was unjust to himself. He said, “I do not think that this will perish - ever. And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return.”} [Quran 18:35, 36]
•  Injustice was the only cause of the destruction of previous kingdoms: {So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.} [Quran 6:45]
•  {So We took him [Pharaoh] and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.} [Quran 28: 40]
• Allah The Almighty also tells us about the people of Loote (Lut), may Allah exalt his mention, Saying (What means): {So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were] marked from your Lord. And Allah's punishment is not from the wrongdoers [very] far.}[Quran 11:82, 83]
• Similarly, Allah The Exalted destroyed the people of Nooh (Noah), may Allah exalt his mention, Thamood, ‘Aad and the Companions of the Thicket. Allah The Almighty Says (what means): {So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.}[Quran 29:40]
• The remorse of unjust people is useless if it comes too late; {And the Day that the unjust [person] will bite at both his hands, [and] say, “Oh, would that I had taken to myself a way along with the Messenger.”} [Quran 25:27] 

Injustice is one of the sins that cause one to be punished in this world and in the Hereafter because it affects others. This is no surprise, as the wronged person humbly and bitterly supplicates against the person who did injustice to him, and Allah The Exalted answers his supplication, Saying: “By My Might and Exaltedness, I shall rescue you, even if it be after some time.”

 

Hence, fear Allah The Almighty; be just and return the rights to whom they are due, before there comes a day when there will be no repelling. -islamweb.net

READ PART 1 - Dire consequences of Injustice - I

Dire consequences of Injustice - I

Injustice is deviation from justice and violation of the truth.

There are three broad types of injustice:

1-   To be unjust towards Allah The Almighty: The most heinous forms of this type are disbelief, polytheism, and hypocrisy. Allah The Almighty Says (what means):  

·        {And [mention, O Muhammad], when Luqman said to his son while he was instructing him, “O my son, do not associate [anything] with Allah. Indeed, association [with him] is great injustice.”}[Quran 31:13] 

·        {Indeed, the curse of Allah is upon the unjust.} [Quran 11:18]
 

2-   To be unjust towards other people: Allah The Almighty Says (what means): 
 

·        {And the recompense of an odious deed is an odious deed the like of it; yet whoever is clement and acts righteously, then his reward is up to Allah. Surely, He does not love the unjust.}[Quran 42:40] 
 

·        {The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.} [Quran 42:42] 
 

3-   To be unjust towards oneself: Allah The Almighty Says (what means): 
 

·        {Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself.} [Quran 35:32] 
 

·        {He [Moosa] said, “My Lord, indeed I have wronged myself, so forgive me,” and He forgave him. Indeed, He is the Forgiving, the Merciful.} [Quran 28:16] 
 

In fact, all three types are considered as doing injustice to oneself as one wrongs oneself when one intends to do injustice.

 

Ath-Thahabi  maintained that injustice is a major sin and said that doing injustice to others may take the form of trespassing on their property, abusing them physically or verbally, and attacking the weak. He mentioned the Quranic verses and Prophetic Hadeeths that threaten the unjust. Then he reported that some of the righteous predecessors said,“Do not wrong the weak so as not to be one of the evil strong people.” In addition to this, he mentioned some forms of injustice that he considered to be major sins: 

-      Devouring the property of orphans  
 

-      Procrastination in repaying debts despite the ability to repay at the due time.
 

-      Denying a wife her rights such as dowry, clothing and provision.
 

-      Denying a laborer his wage or salary   
 

-      Inaccurate divisions and valuation, which are considered major sins, according to Ibn Hajar .

 

The Texts of the Sharee‘ah Dispraise Injustice
Allah The Almighty Says (what means):  

·        {And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.} [Quran 18:59] 
 

·        {And in no way did We do injustice to them, but it is they who were the unjust.} [Quran 43:76] 
 

·        {Allah does not love the unjust.}[Quran 3:57] 
 

·        {And your Lord does injustice to no one.}[Quran 18:49] 
 

·        {And your Lord is not ever unjust to [His] servants.} [Quran 41:46] 
 

·        {Verily the unjust are surely in perpetual torment.} [Quran 42:45]  

In addition, there are many Quranic verses that speak about doing injustice to oneself. These verses explain that this type of injustice comes in two forms: Shirk (polytheism), and disobeying Allah The Almighty. Shirk is the most heinous of sins; Allah The Almighty Says (what means): {Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty.}[Quran 35:32]  

Doing injustice to others through aggression against their lives, property or anything else, is dispraised in many Quranic verses such as the verse that reads (what means):{The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.}[Quran 42:42] 

Similarly, the Hadeeths of the Prophet, , dispraise injustice:

-      It was narrated on the authority of Abu Moosa Al-Ash‘ari  that the Prophet, , said: “Indeed, Allah gives respite to the oppressor, but when He seizes him, He does not let him escape.”' Then he recited:{And thus is the taking away of your Lord when He takes away the towns [while] they are unjust; surely His taking away is painful [and] strict.}[Quran 11:102] [Al-Bukhari and Muslim] 

-      The Prophet, , said:“Protect yourselves against doing injustice, for injustice will be darkness on the Day of Resurrection.”[Muslim]
 

-      ‘Aa’ishah  said to Abu Salamah ibn ‘Abdur Rahman  who was disputing with some people over a piece of land, “O Abu Salamah, beware of seizing land unjustly because the Prophet said, ‘Whoever seizes unlawfully a hand-span of land, a collar of seven lands will be around his neck [in the Hereafter].’” [Al-Bukhari and Muslim] 
 

-      It was narrated on the authority of Huthayfah  that the Prophet, , said: “Do not be blind followers and say: ‘If people do good, we do good, and if people do injustice, we do injustice.’ Adjust yourselves; when people do good, do good, and when they wrong, do not do injustice.”[At-Tirmithi] 
 

-      It was narrated on the authority of ‘Abdullah ibn Mas‘ood  that the Prophet, , said: “Whenever a person is murdered, there is a share of the burden of the crime on the son of ’Adam [Adam] since he was the first to commit murder.”[Al-Bukhari and Muslim] 
 

-      It was narrated on the authority of Abu Hurayrah  that the Prophet, , said: 
 

Do not envy one another; do not commit Najash [to overbid against a rival purchaser simply to harm him with no intention of buying the merchandise]; do not hate one another; do not turn your backs on one another; do not enter into commercial transactions when others have entered into that [transaction]; rather, be, O slaves of Allah, brothers. A Muslim is the brother of a Muslim; he does not do injustice to him, he does not let him down, and he does not disdain him. Piety is here, [and he pointed to his chest three times]. It is enough evil for a Muslim to disdain his brother Muslim. All of a Muslim is inviolable for other Muslims: his blood [life], his property and his honor.[Muslim] 
 

The righteous predecessors also dispraised injustice in their sayings:
 

-      ‘Ali ibn Abi Talib  said, “The day when the wronged will triumph over the wrongdoer will be far severer than the day when the wrongdoer wronged him.” Mu‘awiyah  would say, “I would be terrified to wrong a person who has none but Allah The Exalted to seek His help against me.”
 

-      Abu Al-‘Aynaa’  said, “I had some unjust enemies, and I complained about them to Ahmad ibn Abi Dawood. I said to him, ‘They have become united like a single hand against me!’ He replied, ‘{The hand of Allah is over their hands.}[Qur’an 48:10]’ I said, ‘They are cunning!’ He replied, ‘{The evil plot does not encompass except its own people.} [Qur’an 35:43]’ I said, ‘They belong to a large company.’ He replied, ‘{How many a small company has overcome a large company by permission of Allah The Exalted.}[Qur’an 2:249]’”.
 

-      Yoosuf ibn ’Asbat  said, “Whoever wishes an oppressor long life wants Allah The Exalted to be disobeyed in His universe.” 
 

-      Ibn Mas‘ood  said, “When the punishment was removed from the people of Yoonus  they all returned the rights of others to the extent that a man would pluck a stone out of the foundation of his house and return it to its owner.”
 

-      Abu Thawr ibn Yazeed  said, “Using an unlawfully acquired stone in a building is considered the beginning of its destruction.”
 

-      A scholar said, “Had a single stone of injustice been used in building Paradise, the House of Eternity, it would have been ruined.”
 

-      A sage said, “When you want to do injustice, remember the justice of Allah The Almighty that will be executed against you. When you want to use your strength to wrong others, remember that Allah The Exalted has the strength to punish you. Never, be impressed by someone who sheds blood, as his Assassin never dies.”
 

-      Yazeed ibn Hatim would say, “I fear nothing more than a person whom I wronged while knowing that he has no supporter but Allah The Exalted, especially when he says, ‘Allah The Exalted is sufficient to judge between me and you.’”
 

-      One day, ‘Ali ibn Al-Fudhayl wept, so he was asked why. He replied,“I feel sorry for those who wronged me, because they will have nothing to say to Allah The Almighty as an excuse.”
 

-      While Sulayman ibn ‘Abdul-Malik was on the pulpit, a man said to him, “Remember the Day of Announcement!” Sulayman descended from the pulpit and asked the man, “And what is the Day of Announcement?” The man answered, “Allah The Almighty Says (what means): {Then an announcer will announce between them, “The curse of Allah be on the unjust.”}[Quran 7:44]”
 

-      Abu Ad-Dardaa’  said, “Beware of the orphan’s tears and the supplication of a wronged person.”
 

-      Some scholars state that there are three types of injustice: 
 

o   Unforgivable injustice: This type refers to Shirk, from which we seek refuge with Allah The Exalted. Allah The Almighty Says (what means): {Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.}[Quran 4:48] 
 

o   Injustice that cannot be waived: This type refers to doing injustice to the servants of Allah The Almighty.
 

o   Forgivable Injustice: This type refers to wronging oneself.
 

-      A man passed by a person whom Al-Hajjaj had crucified, and said,“O Allah, your leniency with the oppressors has harmed the oppressed.” When the man slept that night he saw in a vision that he entered Paradise, and saw the man who had been crucified in the highest ranks of Paradise; then he heard a caller say, “My leniency with the oppressors has admitted the oppressed people to the highest ranks in Paradise.”
 

-      It was said, “Whoever plunders others property, others will plunder his property.”  
 

-      It is said, “Whoever does injustice for long, loses power.”
 -      ‘Umar  said, “Beware of the supplication of an oppressed man, as it is answered.”
 

-      ‘Ali  said, “The previous nations were destroyed because they kept denying people's rights until this became rampant, and they spread transgression until its rights were ransomed.” 
 

-      It was said, “The most evil of all wrongdoers is the one who wrongs some people for the benefit of others.”  
 

-      Ibn Al-Jawzi said, “Injustice necessitates two sins: usurping others’ rights and defying Allah The Exalted with disobedience. The sin of doing injustice is more evil than other sins because it is usually committed against the weak, who are powerless to fend for themselves. The cause of injustice is the darkness of the heart; a man whose heart is lit with guidance would not commit injustice.”
 

-      Ibn Taymiyyah  said, “People unanimously agree that the consequences of injustice are dire and that the outcomes of justice are good.” He also said that, “Allah The Exalted grants victory to a just state even if it is a non-Islamic state, and lets an unjust state be defeated, even if it is an Islamic state.” -islamweb.net