Friday, 5 September 2025

Can You Fast on the Prophet’s Birthday?

 


Virtues of voluntary fasting

Observing voluntary fasting is a commendable act of worship. It is not restricted to specific times or occasions. However, there are some days on which fasting is haram (prohibited) such as the days of the Eids (1 Shawwal and 10 Dhul-Hijjah); the days of tashreeq (11th, 12th, and 13th of Dhul-Hijjah); and the day of doubt (the last day of Shaban), though this latter is controversial among scholars.

There are also some days on which fasting is makruh (disliked) such as fasting Friday alone or Saturday alone.

Moreover, there are some specific days on which fasting is commendable. These are the days of Muharram, days of the four sacred months (Muharram, Rajab, Dul-Qi`dah and Dhul-Hijjah), the day of Arafah (9 Dhul-Hijjah), the day of Ashurah (10 Muharram), Monday and Thursday every week, three days (13, 14 and 15) of every lunar month, the six commendable days of Shawwal, and most days of Sha`ban, as the Prophet (peace and blessings be upon him) used to do so.

Fasting on the Prophet’s birthday: Allowed?

That is to say, the Prophet’s birthday on 12 Rabi` Awwal, as people used to celebrate it, is not among the days on which fasting is commendable (nor among the days on which fasting is forbidden).

Nevertheless, it is by no means commendable to fast on 12 Rabi` Awwal in celebration of the Prophet’s birthday. This is because it is not completely agreed that the Prophet (peace and blessings be upon him) was born on that day. Rather, some people say that he (peace and blessings be upon him) was born on 9 Rabi` Awwal, and there are still different views in this regard.

On the other hand, fasting on the Prophet’s birthday is rendered blameworthy if it occurs on a day such as Friday because it is blameworthy to intend to fast on Friday only.

It is reported in Al-Bukhari and Muslim that the Prophet (peace and blessings be upon him) forbade fasting on Friday alone; he said: “None of you should fast on Friday unless he fasts a day before or after it.”

Did the Prophet fast on his birthday?

This is the ruling of fasting on the Prophet’s birthday every year. However, the Prophet (peace and blessings be upon him) used to fast on Monday weekly. He was so keen on it for two reasons. The first reason is that people’s account of deeds are submitted to Allah Almighty on Mondays and Thursdays.

So the Prophet (peace and blessings be upon him) preferred that his fasting on those days be included in his account of deeds when offered before Allah (as reported and verified by At-Tirmidhi).

The second reason for the Prophet’s keenness on fasting on Mondays is that Monday was the day on which the Prophet (peace and blessings be upon him) was born and also the day on which he was sent as a Messenger to the worlds (as reported by Muslim).

So the Prophet (peace and blessings be upon him) used to fast on that day to express gratitude to Allah Almighty for giving him life and selecting him as a Prophet.

Hence, if Muslims would like to show gratitude to Allah Almighty for the Prophet’s birth and for sending him to guide them to the straight path, then they can perform any voluntary acts of worship such as prayer, charity, fasting or whatsoever.

So, there is no specific time to offer supererogatory acts of worship. However, fasting on Mondays is preferable, following in the Prophet’s footsteps.

Are there special acts of worship on Prophet’s birthday?

In conclusion, there are no special acts of worship to be observed on 12 Rabi` Awwal particularly, and fasting on that day has no extra virtue than fasting on any other day. Generally, the best way to worship Allah, attain His pleasure, and show love and adherence to His Message is to follow in the Prophet’s footsteps.

It is reported in Al-Bukhari and Muslim that the Prophet (peace and blessings be upon him) said: “He who does not follow my tradition (in religion), is not from me (not one of my followers).” It is also reported in Al-Bukhari on the authority of Abu Ya`la that the Prophet (peace and blessings be upon him) said: “Whoever loves me should follow my tradition.”

Allah Almighty knows best.

- aboutislam.net

Thursday, 4 September 2025

Prophet Muhammad: Master of Tolerance

 


God has always chosen prophets with the best of characters, morals and spirits.

Since God is All-Knowing, All-Wise, and has ordained human’s destiny before their birth, it is feasible to think that He has already chosen His Prophets before even their entrance to the world.

Prophet Muhammad was not an exception. God bestowed on him the best of characters, one of which was his exceptional tolerance which is manifested in his life and teachings:

And verily, you (O Muhammad) are on an exalted (standard of) character. (Quran 68: 4)

We will examine some examples of his tolerance at the advent of Islam and during its expansion process. In the next article, we will examine his treatment of non-Muslims.

In Makkah

During the first thirteen years of his life in Makkah, he and his followers faced much persecution. Muslims were not ordered by God to fight back due to the fact that they had no military strength yet due to the small following which gradually increased.

It was only in Madinah when his following and military power rapidly grew that fighting to protect themselves and the new religion was allowed.

When the Prophet’s opponents greatly increased their persecution, his companions asked him to curse them. At this, Prophet Muhammad (peace be upon him) replied:

I have not been sent to lay a curse upon men but to be a blessing to them.” (Muslim)

His opponents continued to treat him and his companions unjustly and cruelly, but he always prayed for them.

He once decided to personally visit the village of Ta’if, to the east of Makkah, to invite its inhabitants to Islam. The people rejected him, stoned him, ejected him, and made him to bleed. Angel Gabriel came to him and said:

“Allah has heard what your people say to you and how they reject you. He has ordered the angels of the mountains to obey whatever you tell them to do.”

The angel of the mountains called him, greeted him and said:

“Send me to do what you wish. If you wish, I will crush them between the two mountains of Makkah.”

The Prophet Muhammad (peace be upon him) said:

Rather, I hope that Allah will bring forth from their loins those who will worship Allah alone and not associate anything with Him.”  (Al-Bukhari)

In the early Makkan period when the enemies of the new religion far exceeded the Prophet’s companions in number, it often happened that when the Prophet would stand to pray, his foes would come near him and whistle and clap in order to disturb him, but the Prophet would not even once show his anger at such acts. He always opted for the policy of tolerance and avoidance of confrontation.

In one instance when the Prophet was praying at the Ka’bah while his enemies were watching his every move and action, one of his adversaries put on his back the intestine of a slaughtered camel during his prostration. The Prophet Muhammad did not react and stayed in that position. His daughter, Fatimah, rushed to take the filth off his back and cleaned him up.

In Madinah

Later, when Prophet Muhammad and many of his companions migrated to Madinah, again his great character in dealing with his companions and enemies was further manifested.

In Madinah, the Muslims were in the process of establishing the new Islamic state. Yet, their enemies in Makkah did not spare much time to wage war against them and pursue them even in Madinah.

In the battle of Uhud, when his Makkan enemies attacked the Muslims, Prophet Muhammad suffered head injury and his front teeth got smashed. When the blood started to seep from his head, he swabbed it saying:

“If a drop of my blood fell on the earth, those infidels will be destroyed by Allah.”

Umar told him,

“O Messenger of Allah, Curse them!”

The prophet replied:

I wasn’t sent (by Allah) to curse. I was sent as a mercy.

Then he said:

O Allah, Guide my people! (Authenticated by Al-Albani)

God confirms his blessed character by saying:

And We have not sent you forth but as a mercy to mankind. (Quran 21:107)

The Prophet Muhammad once said:

A true believer is one with whom others feel secure.” (Al-Bukhari)

He manifested these words with action and was not fast to revenge or rebuke a wrong doer.

A Bedouin once entered the mosque and started to urinate in it. Mosques at that time had no walls and carpeted floors and the ceilings were palm leaves held up by palm stems. The people ran to (prevent and restrain) him. The Prophet Muhammad said:

Do not interrupt his urination (i.e. let him finish). Then the Prophet asked for a pitcher of water to be poured over the place of urine. (Al-Bukhari)

One of Jesus’ famous saying is:

Love your neighbor like yourself.”

Prophet Muhammad complimented this by saying:

By God, he is not a believer, by God, he is not a believer, by God, he is not a believer, with whom his neighbors are not secure.” (Al-Bukhari)

This includes tolerance for actions they may do that is not pleasing to one.

Tolerance Towards His Enemies

It is reported that one of the Prophet’s neighbors was a Jew who hated the Prophet. Each day he would throw trash on his way. The prophet Muhammad never rebuked him.

One day, the Jew did not show up. The Prophet asked about him, and was told that he was sick. So, he went to visit him and inquire about his health with kindness. Upon seeing this, the Jew embraced Islam.

The enmity of his worst enemy toward his most beloved was also met with awesome goodness.

Hamza was among the Prophet’s most beloved uncles. During one of the battles, Hend, the wife of Abu Sufyan, the arch enemy of the Prophet, had ordered her slave to find Hamza and pierce him with his arrow.

Upon seeing him dead, she rushed to his body and cut out his liver and started chewing on it while filled with rage.

Upon the conquest of Makkah, the Prophet did not seek revenge on her and accepted her and her husband as new converts and gave them full protection.

Anas ibn Malik, who served the Prophet for ten years, said that the Prophet never rebuked him:

When I did something, he never questioned my manner of doing it; and when I did not do something, he never questioned my failure to do it. He was the most good-natured of all men.” (Al-Bukhari)

Such manners of tolerance gained him the respect even of his enemies, and his followers stood by him through all kinds of hardship and misfortune.

Although his worse enemies were the Makkan Arabs at the beginning, but in Madinah, the Jews did not spare any effort to conspire against him, even after treaties were signed with them. However, he tried to be as fair with them as possible and only waged war against them when they broke treaties which caused much loss of life of Muslims.

Once, when the Prophet was sitting at a place in Madinah, along with his companions, a funeral procession passed by. On seeing this, the Prophet Muhammad stood up. One of his companions remarked that the funeral was that of a Jew. The Prophet replied:

Was he not a human being?” (Muslim)

Since Prophet Muhammad wished to avoid war at all costs, he strove to bring about a peace agreement between him and the Makkans. After great efforts on his part, the non-Muslims agreed to a ten-year peace treaty, which was drafted and signed at Al-Hudaybiyyah, a place outside Makkah.

During this important meeting, the Makkans insisted on a number of extremely provocative acts. For instance, the agreement mentioned the Prophet’s name as “Muhammad the Messenger of Allah.” They insisted to replace by “son of Abdullah.” The Prophet accepted peacefully and deleted the appellation.

Similarly, they made the condition that if they could lay their hands on any Muslim they would make him a hostage, but if the Muslims succeeded in detaining any non-Muslim, they would have to set him free.

The Prophet even relented on this point for establishment of peace in the region. He was clearly setting examples of fairness and tolerance while exposed to injustice and intolerance.

Despite all the concessions Prophet Muhammad made with the Makkans, the later violated the same treaty they signed earlier. It was then that the Prophet finally marched with his huge army to Makkah and without any resistance conquered the city which was once the abode of his worse enemies.

As mentioned earlier, the Prophet and his followers suffered a great deal during their thirteen years of living in Makkah and after their migration to Madinah. His own tribesmen and even family members continue to oppose him in not only in Makkah but rose to fight him in Madinah for over 20 years.

They did not spare any effort to inflict the worse humanly possible hardship on them. In Makkah, it included, torture, sanctions, taking their lives’ belonging, separating family members and slaughtering them where ever they could find them.

With God’s help and his and his companions’ steadfastness in Madinah and upholding the message of Islam, they finally conquered Makkah. Its leaders came to him fearing that he would kill them as all conquerors do. But instead, he said:

Go! You are all free!” (Authenticated by Al-Albani)

Prophet Muhammad’s mercy and tolerance did not exclude his worse enemies. Such tolerance awed his enemies who were now the newly converted Muslims. The end result is a clear history that is registered to this day. Message of Islam spread across the world, to include on fifth of the global population.

These are only a few among many examples of the Prophet’s tolerance and noble character. Aisha, the wife of the Prophet was asked regarding the character of the Prophet (peace be upon him). She said very simply, that:

The character of the Prophet was the Quran.” (Muslim)

Clearly, the Prophet molded his own life in accordance with the ideal pattern of life that he presented to others in the form of the Quran revealed to him by God. He never beat a servant, or a woman, or anyone else. He did, of course, fight for what was right. When he had to choose between two alternatives, he would take the easier course, provided it involved no sin.

No one was more careful to avoid sin than he. He never sought revenge on his own sake for any wrong done to him personally. He was tolerant. Only if God’s commandments had been broken would he meet out retribution for the sake of God. It was such conduct which gained the Prophet universal respect.

Scholars further explain about the Quran being his character:

“What this means is that he followed its etiquette and adopted its attitude. Whatever was praised in the Quran, he was pleased with, and whatever was condemned in the Quran he hated. It says in one report that Aisha said:

His attitude was the Quran, whatever it was pleased with he was pleased with and whatever it hated he hated. (Ibn rajab in Jaami’ al-‘Uloom wa’l-Hukam (1/148))

One may say, since he was the last Prophet and messenger to mankind, no other can ever be quite like him. This is true because none shall ever have to shoulder a fraction of the responsibilities he had to bear.

However, we, as his followers, have the easy part which is to seek and adopt his gentle qualities and high moral standards into daily practice; for the Prophet’s life was divinely chosen to function as a practical manual of how one should better himself.

Prophet Muhammad’s character and qualities are not only for the Muslims to follow, but the sincere seekers who learn about him, praise his noble character and wish to follow it.

Goethe, a famous German writer, artist, and politician of the 1800s, marveled over the achievements and status of the Prophet Muhammad (peace be upon him) saying:

“We Europeans with all our concepts and ideas have not yet attained that which Muhammad attained, and no one will ever surpass him.

I searched in history for the loftiest example for man to follow, and I found it in the Prophet Muhammad. Thus the truth must prevail and become supreme, because Muhammad succeeded in subjugating the whole world by means of the message of Divine Oneness.”

- aboutislam.net

About Raya Shokatfard
Raya Shokatfard holds an MA in Journalism/Mass Communications and an M.A.D. in TV journalism. BA in Communication and BA in Islamic Studies. She has been Islamic propagator in the U.S and Egypt for many years and academic lecturer, writer, international presenter, consultant, foreign correspondent. She can be reached at: raya4peace@gmail.com

Wednesday, 3 September 2025

Harmony in Allah’s Universe

 

Allah says in the Noble Qur’an:  “And the heaven We built with Our own powers (aydin) and indeed We go on expanding it” (Qur’an 51:47).

The Universe is all of time and space,  including planets, stars, galaxies, contents of intergalactic space, the smallest subatomic particles, and all matter and energy.

Currently, the observable universe is about 28 billion parsecs or 91 billion light-years in diameter. Humankind do not know the size of the whole Universe and may be either finite or infinite.

Observations and the development of physical theories have led to inferences about the composition and evolution of the Universe.

In this interesting documentary, we’ll learn more about the universe we’re living in, the science of Cosmology and the theories which helped us in understanding some info about the place we’re living in which we call the Cosmos.

Observations of the distribution of these galaxies and their spectral lines have led to many of the theories of modern physical cosmology.

Expanding Universe

Observations in the late 1990s indicated the rate of the expansion of the Universe is increasing. This indicated that the majority of energy is most likely in an unknown form called dark energy. 

The majority of mass in the universe also appears to exist in an unknown form, called dark matter.

The Big Bang theory is the prevailing cosmological model describing the development of the Universe. Space and time were created in the Big Bang.

Allah says in the Qur’an:  “Do not the unbelievers see that the heavens and the earth were a closed-up mass (ratqan), then We clove them asunder (fataqna)?…”  (Qur’an 21:31)

These were imbued with a fixed amount of energy and matter. As space expands, the density of that matter and energy decreases.

After the initial expansion, it cooled sufficiently to allow the formation first of subatomic particles and later of simple atoms.

Giant clouds of these primordial elements later coalesced through gravity to form stars. Assuming that the prevailing model is correct, the age of the Universe is 13.799±0.021 billion years.

There are many competing hypotheses about the ultimate fate of the Universe. Science remains unsure about what, if anything, preceded the Big Bang.

- aboutislam.net

Tuesday, 2 September 2025

Why Can’t We See God?

 


Since time began, many have asked, “Why can’t we see God?” The quest for God has always been at the core of human life.

Human beings have always been searching for this Supreme Being that has created them and originated the whole universe.

They have always been looking for this great power that runs the universe in such a perfect way.

The hearts realized His existence; yet, the senses could not encapsulate Him.

The simple reason for this is that senses are created by Him. They are placed within the limits of their humanness, and therefore, cannot go beyond these limitations.

People cannot tell how many spikes there are in a bicycle if it is running quickly. They cannot tell what is behind a wall. The laws of the universe govern the human being, but they do not govern God who created both the universe and the human being.

Since God is beyond space, direction, and encapsulation; a human being cannot encapsulate Him with his eyes. Human eyes normally see things in a singular perspective and perceive them with certain descriptions like size, shape, and color.

Since God is beyond all these limitations, a human eye cannot witness Him. In addition, we cannot think of Him in terms of quantity, size, direction, or color because He is the Creator of all these things, and therefore these quantities and qualifiers do not apply to Him.

This is, put simply, the meaning of the verse you referred to:

{No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.} (Quran 6:103)

Some people may find this quite odd, but it is the ultimate truth. There are many things in our life which cannot be seen or tested by our senses, yet we truly believe in their existence.

If someone asks us whether we have a mind or not, we will say: “Yes, we do”. But if one wants physical proof of that, it will be difficult to prove, simply because it is something that cannot be seen (the mind that is, and not the brain itself).

How do we believe in the existence of our minds then? Through witnessing its effects in our lives.

Similarly, we believe in the existence of God although we cannot see Him. We believe in His Omnipotence because we see its effects.

We cannot see Him with our eyes because we are limited and human, but we can see His Power in every newborn child. We can see His Greatness in the mountains, in the skies, and in the vast earth. And we can see His Beauty in every corner of this beautiful universe.

Muslims express their witnessing of His Beauty when they say: “MashaAllah” (How wonderful Allah’s will is).  We express our witnessing of His Glory when we say, “SubhanaAllah” (glory belongs to Allah). In this manner, we are never absent from His Existence; and we never feel alone in this universe.

The Quran, which Muslims believe is the word of God, directs us to see Allah in everything around us and feel His existence and power through reflection. The Quran tells us to look deep into the way we are created, the substance from which we are created, the manner our bodies are shaped, and so on.

The Quran tells us to reflect upon the plants and mountains, the skies and seas, the deserts and greenery, the barren lands and fertile soils. In all this, the existence of Allah is proven to us and His Glory becomes so clear that our belief in Him increases.

There is a very famous story about a teacher who wanted to test the faith of his students. Therefore, he gave each one of them an apple and said, “let each one of you hide himself in a place where no one can see him and eat his apple.”

A few minutes later, each student came back after he had eaten his apple with the exception of one student who came with his apple still in his hand. The teacher asked his student, “why have not you eaten your apple?”

The student answered, “you asked us to hide ourselves in a place where no one can see us. I tried to find such a place but could not. There was one person who could see me all the time and I could not hide myself from Him”.

When the teacher wondered who that was, the student said, “Allah, He was with me all the time, I cannot hide myself from Him, and I cannot escape His Knowledge”. Thereupon, the teacher embraced his student and said, “you are my true student”.

- aboutislam.net

About Sheikh Ahmad Saad
Ahmed Saad is the founding director of Ihsan Institute of Arabic & Islamic Studies-UK. An international speaker and dynamic scholar. (http://www.ihsaninstitute.co.uk )

Monday, 1 September 2025

Water: It Also Flows in Paradise

 


Allah created the heavens from its vapors” (Surat Al-‘Anbya’ 21:30); yet we often devalue its healing powers. The Prophet (SAW) advised us to “allow for one third food, one third water and one third air.

Science advices drinking at least 8-10 eight-ounce glasses of water a day. This including a glass ½-hour before and after every meal.

Water helps to flush out toxins and fats from our bodies. Moreover, it keeps our system functioning evenly so that we are energetic.

The human body is two-thirds water. In fact, this fluid is involved in every bodily process including digestion, absorption, circulation and excretion.

With water being such an important cornerstone to life, we need to consider the purity of our water sources.

Numerous studies on Zamzam water concluded that it’s one of the purest and cleanest waters we can enjoy.

Clean Water

However, can most of us say the same about our primary water source? Many people are drinking what really boils down to a chemical concoction when they fill their cups from the tap.

We can absorb toxins from water through drinking, cooking, bathing, showering, or swimming.

If our primary source of water is from the tap, we are absorbing toxins with it. All water from public works systems contains contaminants such as parasites, viruses, herbicides, pesticides, cyanides, asbestos, and industrial chemicals.

Even residues from pesticides used decades ago may still be present in the water system today. This polluted water is then treated with chlorine, fluoride, carbon, lime, phosphates, soda, ash, and aluminum sulfate to “purify” it, and sent through zinc and cadmium pipe joints and copper pipes to our homes.

It is ironic that we use additional chemicals to combat the chemicals and pollutants that are already in the water. It is like adding insult to injury.

To be precise, forty-seven “insults” in all are added to our water to disinfect, fluoridate, soften, coagulate, chlorinate, oxidate, condition, neutralize, and control the odor and color of it. Among these chemicals are chlorine and fluoride. Chlorine can either be absorbed or ingested, leeches potassium and sodium from the body causing electrolyte depletion.

The salts used to fluoridate our nation’s water supply, sodium fluoride and Hexafluorosilicic acid, are industrial by-products that are not found in nature. They are so toxic that they are used in rat poison. We can get all the natural fluorine we need from fish, bones, quince and raw goat’s milk.

The only way we can remove fluorine from our water is to use reverse osmosis – distillation or activated aluminum filtration. Many people drink distilled water because it doesn’t contain fluoride; however, it can also be detrimental to the health if used long- term because it too leeches minerals from the body.

Nevertheless, experts agree that water lacking some of its original nutrients is still superior to water laden with chemicals and toxins.

Having Best Zamzam Water

To have the best water that we can, it needs to be filtered in some way. All filters remove dirt, rust and sediment, although some do a better job than others.

Most department store filters will take out 98% of chlorine and up to 95% of heavy metals such as lead, aluminum, mercury and copper, and significantly reduce zinc, cadmium, and sulfates. More sophisticated filters like a Katadyn will take out 100% of parasites, cysts and bacteria.

There are many choices of models – you can purchase a countertop distiller, a six-step ultraviolet sterilization unit, or reverse osmosis units with varying degrees of advancement. In the end, each of us should choose the system that best suits us.

A system that claims 100% removal of bacteria would be an over-kill for someone drinking chlorinated tap water. A person living in a farming district would want to make sure they have a unit that filters pesticides, and a person in urban areas or the suburbs may want to get their water tested before they make a final decision on what system they will use.

We can also buy bottled water; however, many studies show that much of it is about as good as what comes out of the tap without a filter.

In conclusion, for those of us who are not fortunate enough to live next door to the well of Zamzam, we need to seriously consider purifying our water – whether it be for drinking, bathing or swimming in. The Qur’an says (21:30), “We made water essential for every life.”

In order to supply our bodies with this very essential nutrient, we have to consider whether what we are actually absorbing and consuming is, in fact, real water.

- aboutislam.net

About Dr. Karima Burns
Dr. Karima Burns has been counseling as a Home-path for over 9 years. From the U.S. she is a doctor in Naturopathy, a Master Herbalist, and teaches with inspiration from the Waldorf school. She uses art, health and education to heal others.